Tag: Family Worship

NIV Giant Print Thin-line Bible in Brown Buffalo Hide

NIV Giant Print Thin-line Bible in Brown Buffalo Hide

 

When I reviewed the NIV Giant Print Thin-line Reference Bible, I commented that I wished the Bible came in a higher-grade leather. Zondervan heard and answered my request, in a manner of speaking. Before we go too far into the review, I need to disclose that Zondervan sent me this Bible free of charge in exchange for an honest review. My opinions, however, are my own- they did not ask for a favorable review just an honest one.

Click here for photos

 

Spoiler- this has replaced the Giant Print Thin-line as my preaching NIV.  Let’s find out why…

 

Cover and Binding

This is a brown buffalo leather and the leather was quite a surprise. I have two other Buffalo hide Bibles and they are rather stiff but this leather is quite supple and flexible. It is an ironed hide in a rich milk chocolate brown leather. My copy had a scent to it that reminded me of visiting relatives in Pennsylvania’s farm county- it was quite delightful.

I have reviewed several goatskin Bibles and I do love them but this leather I like better. Even though it is very flexible, this leather feels sturdier, like it will hold up better.

This Bible does have a sewn Binding. I have chosen to use this as a preaching Bible and, for that purpose, a sewn binding was absolutely essential, otherwise it would be useless within about 36 months.

 

Paper, Layout, Font

The paper is fairly crisp white. There is mild reflection in bright light but nothing that would irritating. I would say that the paper is sufficiently opaque for marking and, as I tend to do, I recommend the use of ball point pen for marking.

In some of the pictures, it looks like there is some show through (ghosting) but in person, there is not really much ghosting at all. It is really quite readable.

 

The text is laid out in double column paragraph format. Limited translators’ footnotes are at the bottom right corner of the page. The verse numbers are both large enough and dark enough to find with relative ease.

 

The Comfort Print font is extremely well done in this edition, perhaps better than its reference-based cousin. The black letter portion is a deeper richer ebony than you find in many of Zondervan’s other Bibles. The red letters really impress me, especially at this Bible’s price point. In far too many cases, red-letter Bibles turn pink but not so here. The red is very well done, consistent, deep, rich and most importantly, easily readable in the pulpit. In this instance the red letters are darker than in other Zondervan Bibles, a very deep red almost to the point of being dark cherry in color.

The layout is nearly identical to that of the Giant Print Thin-line Reference Bible but at half a point smaller on the font size, it does have slightly different pagination.

 

For Preaching

I have a few NIV, including the Premier Collection Large Print Thin-line (11-point font) which is a phenomenal choice for preaching. However, middle age and diabetes wear on my eyes, leading me to reach for the 13-point font size in the Giant Print.

This is a very versatile Bible. I tend to be peripatetic and this edition is very well balanced for one handed use. The Giant Print edition also works out well on the pulpit in that it does not add to eye strain when laid on the pulpit for reading.

 

Compared to the NIV Preacher’s Bible

The NIV Preacher’s Bible is a great Bible for many and being keyed to the Pew and Worship Bible is nice BUT the NIV Giant Print Bible is, in my estimation, the superior Bible, simply by dint of the larger font. Both are offered in premium leather options and both are text only for utility in the pulpit so, for many people, either choice would be acceptable. That being said, I much prefer a larger font in the Bible I take to the pulpit.

Compared to the Large Print Thin-line

The layout in the Large Print Thin-line and the Giant Print Thin-line is virtually identical. The Giant print has about 300 more pages. The font sizes are 11-point in the large print vs 13-point for the Giant print. Either choice would be quite suitable for preaching.

 

Helps are not provided. Some of my colleagues will dislike this. I do not mind it. In the pulpit a text only Bible is preferable.

 

Final Thoughts

I am quite pleased with this Bible. For the price point, you get a very good value for the money. I wanted another high-grade leather option in the NIV, and I got it.

Zondervan called this the perfect every day carry Bible in giant print, a perfect exercise in understatement. This is the perfect Bible for preachers.

A special note to my pastor brethren: In the pulpit, one should have the largest font possible without forfeiting practicality. If you are preaching from NIV, this is an excellent choice.

 

Valley of Vision and Family Worship

Valley of Vision and Family Worship

 

One of the best devotionals available is the collection of Puritan Prayers, Poems and Psalms known as The Valley of Vision.  Previous to a server failure I had reviewed  it (trying to recover that review). This time around, I want to spend a few minutes on incorporating Valley of Vision into your church family, either on Sunday Mornings or during  your weekly family worship time.

Oder from Christian Book Distributors (affiliate link)

To use Valley of Vision on a Sunday morning, the best use would be either to use it as a guide for your corporate prayer time or perhaps as a responsorial reading with your congregation. I have also palyed with the idea of using it as a teaching aid by offering it to candidates for membership.

A black leather version is aviailble (see link above) and it would make a great gift for confirmation (if your faith tradition practices that) or as a gift in celebratiob of Believer’s Baptism.

The most common use that I have gotten from the Valley of Vision is as an aid in family worship. If you are not the type that is inclined to sing hymns, acapella, at home, you will find Valley of Vision to be a most welcome substitue. Depending on the frequesncy of family worship in your home, you will probably get through it a couple times a year.

I, personnaly, use it mostly on Saturdays. I find that it helps me to focus myself and to prepare mentally and spiritually for the Lord’s Day, especially becuase I am in the pulpit and need as much spiritual reinforcement as possible. The selections elevate the mind and heart as they intensify your focous on the Lord. If it were possible to attain to the heights of Heaven, here on Earth, this would be the vehicle that takes you there. The Puritan is one focused on holiness and God’s glory and I can find no book, other than the Bible, that so richly equips the reader for time with Jesus.

It is actually our intent to re-release our Family Worship Guides and we wll be adding a reading guide for the Valley of Vision as part of those worship guides. 

How Old Must a Person Be to Receive Communion?

How Old Must a Person Be to Receive Communion?

I was asked, again, today how old a person must be to come to the Lord’s Table. The Scripture does not prescribe a specific age so neither shall I. I will give this counsel though…

Romans 10:9 teaches us to confess that Jesus is Lord and to believe that He was raised from the dead for our salvation from sin. A person who can explain why he needs a savior and also confess that he has yielded his life to Christ should in no wise be refused the Elements.

Upon our salvation, we are commanded to step in to tbe Waters of Baptism to show, symbolically, that the filthiness of our sin is washed away and we arise to the New Life. Immediately (and I mean while the convert is still wet) the Elements may be offered whereby we seal the new believer in fellowship with Christ and in brotherhood with the saints of all the ages.

The Lord’s Table is a sacred privilege enjoyed by ALL Believers. Let none say they are too young. ANY who will confess Christ may eat of the Bread of Life and drink from the Cup of the New Covenant.

New Disciples Day 30: Promise for Eternity

New Disciples Day 30: Promise for Eternity

Revelation 21:1-4  (NLT)

21 Then I saw a new heaven and a new earth, for the old heaven and the old earth had disappeared. And the sea was also gone. And I saw the holy city, the new Jerusalem, coming down from God out of heaven like a bride beautifully dressed for her husband.

I heard a loud shout from the throne, saying, “Look, God’s home is now among his people! He will live with them, and they will be his people. God himself will be with them.[a] He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever.”

Footnotes:

  1. 21:3 Some manuscripts read God himself will be with them, their God.

 

Revelation 22:1-5 (NLT)

22 Then the angel showed me a river with the water of life, clear as crystal, flowing from the throne of God and of the Lamb. It flowed down the center of the main street. On each side of the river grew a tree of life, bearing twelve crops of fruit,[a] with a fresh crop each month. The leaves were used for medicine to heal the nations.

No longer will there be a curse upon anything. For the throne of God and of the Lamb will be there, and his servants will worship him. And they will see his face, and his name will be written on their foreheads. And there will be no night there—no need for lamps or sun—for the Lord God will shine on them. And they will reign forever and ever.

Footnotes:

  1. 22:2 Or twelve kinds of fruit.
Knowing Jesus Day 26: Jesus is Arrested

Knowing Jesus Day 26: Jesus is Arrested

Matthew 26:36-75 (NLT)

Jesus Prays in Gethsemane

36 Then Jesus went with them to the olive grove called Gethsemane, and he said, “Sit here while I go over there to pray.” 37 He took Peter and Zebedee’s two sons, James and John, and he became anguished and distressed. 38 He told them, “My soul is crushed with grief to the point of death. Stay here and keep watch with me.”

39 He went on a little farther and bowed with his face to the ground, praying, “My Father! If it is possible, let this cup of suffering be taken away from me. Yet I want your will to be done, not mine.”

40 Then he returned to the disciples and found them asleep. He said to Peter, “Couldn’t you watch with me even one hour? 41 Keep watch and pray, so that you will not give in to temptation. For the spirit is willing, but the body is weak!”

42 Then Jesus left them a second time and prayed, “My Father! If this cup cannot be taken away[a] unless I drink it, your will be done.” 43 When he returned to them again, he found them sleeping, for they couldn’t keep their eyes open.

44 So he went to pray a third time, saying the same things again. 45 Then he came to the disciples and said, “Go ahead and sleep. Have your rest. But look—the time has come. The Son of Man is betrayed into the hands of sinners. 46 Up, let’s be going. Look, my betrayer is here!”

Jesus Is Betrayed and Arrested

47 And even as Jesus said this, Judas, one of the twelve disciples, arrived with a crowd of men armed with swords and clubs. They had been sent by the leading priests and elders of the people. 48 The traitor, Judas, had given them a prearranged signal: “You will know which one to arrest when I greet him with a kiss.” 49 So Judas came straight to Jesus. “Greetings, Rabbi!” he exclaimed and gave him the kiss.

50 Jesus said, “My friend, go ahead and do what you have come for.”

Then the others grabbed Jesus and arrested him. 51 But one of the men with Jesus pulled out his sword and struck the high priest’s slave, slashing off his ear.

52 “Put away your sword,” Jesus told him. “Those who use the sword will die by the sword. 53 Don’t you realize that I could ask my Father for thousands[b] of angels to protect us, and he would send them instantly? 54 But if I did, how would the Scriptures be fulfilled that describe what must happen now?”

55 Then Jesus said to the crowd, “Am I some dangerous revolutionary, that you come with swords and clubs to arrest me? Why didn’t you arrest me in the Temple? I was there teaching every day. 56 But this is all happening to fulfill the words of the prophets as recorded in the Scriptures.” At that point, all the disciples deserted him and fled.

Jesus before the Council

57 Then the people who had arrested Jesus led him to the home of Caiaphas, the high priest, where the teachers of religious law and the elders had gathered.58 Meanwhile, Peter followed him at a distance and came to the high priest’s courtyard. He went in and sat with the guards and waited to see how it would all end.

59 Inside, the leading priests and the entire high council[c] were trying to find witnesses who would lie about Jesus, so they could put him to death. 60 But even though they found many who agreed to give false witness, they could not use anyone’s testimony. Finally, two men came forward 61 who declared, “This man said, ‘I am able to destroy the Temple of God and rebuild it in three days.’”

62 Then the high priest stood up and said to Jesus, “Well, aren’t you going to answer these charges? What do you have to say for yourself?” 63 But Jesus remained silent. Then the high priest said to him, “I demand in the name of the living God—tell us if you are the Messiah, the Son of God.”

64 Jesus replied, “You have said it. And in the future you will see the Son of Man seated in the place of power at God’s right hand[d] and coming on the clouds of heaven.”[e]

65 Then the high priest tore his clothing to show his horror and said, “Blasphemy! Why do we need other witnesses? You have all heard his blasphemy. 66 What is your verdict?”

“Guilty!” they shouted. “He deserves to die!”

67 Then they began to spit in Jesus’ face and beat him with their fists. And some slapped him, 68 jeering, “Prophesy to us, you Messiah! Who hit you that time?”

Peter Denies Jesus

69 Meanwhile, Peter was sitting outside in the courtyard. A servant girl came over and said to him, “You were one of those with Jesus the Galilean.”

70 But Peter denied it in front of everyone. “I don’t know what you’re talking about,” he said.

71 Later, out by the gate, another servant girl noticed him and said to those standing around, “This man was with Jesus of Nazareth.[f]

72 Again Peter denied it, this time with an oath. “I don’t even know the man,” he said.

73 A little later some of the other bystanders came over to Peter and said, “You must be one of them; we can tell by your Galilean accent.”

74 Peter swore, “A curse on me if I’m lying—I don’t know the man!” And immediately the rooster crowed.

75 Suddenly, Jesus’ words flashed through Peter’s mind: “Before the rooster crows, you will deny three times that you even know me.” And he went away, weeping bitterly.

Footnotes:

  1. 26:42 Greek If this cannot pass.
  2. 26:53 Greek twelve legions.
  3. 26:59 Greek the Sanhedrin.
  4. 26:64a Greek seated at the right hand of the power. See Ps 110:1.
  5. 26:64b See Dan 7:13.
  6. 26:71 Or Jesus the Nazarene.
Knowing Jesus Day 25: Jesus Comforts the Disciples

Knowing Jesus Day 25: Jesus Comforts the Disciples

John 14-15  (NLT)

Jesus, the Way to the Father

14 “Don’t let your hearts be troubled. Trust in God, and trust also in me. There is more than enough room in my Father’s home.[a] If this were not so, would I have told you that I am going to prepare a place for you?[b] When everything is ready, I will come and get you, so that you will always be with me where I am. And you know the way to where I am going.”

“No, we don’t know, Lord,” Thomas said. “We have no idea where you are going, so how can we know the way?”

Jesus told him, “I am the way, the truth, and the life. No one can come to the Father except through me. If you had really known me, you would know who my Father is.[c] From now on, you do know him and have seen him!”

Philip said, “Lord, show us the Father, and we will be satisfied.”

Jesus replied, “Have I been with you all this time, Philip, and yet you still don’t know who I am? Anyone who has seen me has seen the Father! So why are you asking me to show him to you? 10 Don’t you believe that I am in the Father and the Father is in me? The words I speak are not my own, but my Father who lives in me does his work through me. 11 Just believe that I am in the Father and the Father is in me. Or at least believe because of the work you have seen me do.

12 “I tell you the truth, anyone who believes in me will do the same works I have done, and even greater works, because I am going to be with the Father. 13 You can ask for anything in my name, and I will do it, so that the Son can bring glory to the Father. 14 Yes, ask me for anything in my name, and I will do it!

Jesus Promises the Holy Spirit

15 “If you love me, obey[d] my commandments. 16 And I will ask the Father, and he will give you another Advocate,[e] who will never leave you. 17 He is the Holy Spirit, who leads into all truth. The world cannot receive him, because it isn’t looking for him and doesn’t recognize him. But you know him, because he lives with you now and later will be in you.[f] 18 No, I will not abandon you as orphans—I will come to you. 19 Soon the world will no longer see me, but you will see me. Since I live, you also will live. 20 When I am raised to life again, you will know that I am in my Father, and you are in me, and I am in you. 21 Those who accept my commandments and obey them are the ones who love me. And because they love me, my Father will love them. And I will love them and reveal myself to each of them.”

22 Judas (not Judas Iscariot, but the other disciple with that name) said to him, “Lord, why are you going to reveal yourself only to us and not to the world at large?”

23 Jesus replied, “All who love me will do what I say. My Father will love them, and we will come and make our home with each of them. 24 Anyone who doesn’t love me will not obey me. And remember, my words are not my own. What I am telling you is from the Father who sent me. 25 I am telling you these things now while I am still with you. 26 But when the Father sends the Advocate as my representative—that is, the Holy Spirit—he will teach you everything and will remind you of everything I have told you.

27 “I am leaving you with a gift—peace of mind and heart. And the peace I give is a gift the world cannot give. So don’t be troubled or afraid. 28 Remember what I told you: I am going away, but I will come back to you again. If you really loved me, you would be happy that I am going to the Father, who is greater than I am. 29 I have told you these things before they happen so that when they do happen, you will believe.

30 “I don’t have much more time to talk to you, because the ruler of this world approaches. He has no power over me, 31 but I will do what the Father requires of me, so that the world will know that I love the Father. Come, let’s be going.

Jesus, the True Vine

15 “I am the true grapevine, and my Father is the gardener. He cuts off every branch of mine that doesn’t produce fruit, and he prunes the branches that do bear fruit so they will produce even more. You have already been pruned and purified by the message I have given you. Remain in me, and I will remain in you. For a branch cannot produce fruit if it is severed from the vine, and you cannot be fruitful unless you remain in me.

“Yes, I am the vine; you are the branches. Those who remain in me, and I in them, will produce much fruit. For apart from me you can do nothing. Anyone who does not remain in me is thrown away like a useless branch and withers. Such branches are gathered into a pile to be burned. But if you remain in me and my words remain in you, you may ask for anything you want, and it will be granted!When you produce much fruit, you are my true disciples. This brings great glory to my Father.

“I have loved you even as the Father has loved me. Remain in my love. 10 When you obey my commandments, you remain in my love, just as I obey my Father’s commandments and remain in his love. 11 I have told you these things so that you will be filled with my joy. Yes, your joy will overflow! 12 This is my commandment: Love each other in the same way I have loved you. 13 There is no greater love than to lay down one’s life for one’s friends. 14 You are my friends if you do what I command. 15 I no longer call you slaves, because a master doesn’t confide in his slaves. Now you are my friends, since I have told you everything the Father told me. 16 You didn’t choose me. I chose you. I appointed you to go and produce lasting fruit, so that the Father will give you whatever you ask for, using my name.17 This is my command: Love each other.

The World’s Hatred

18 “If the world hates you, remember that it hated me first. 19 The world would love you as one of its own if you belonged to it, but you are no longer part of the world. I chose you to come out of the world, so it hates you. 20 Do you remember what I told you? ‘A slave is not greater than the master.’ Since they persecuted me, naturally they will persecute you. And if they had listened to me, they would listen to you. 21 They will do all this to you because of me, for they have rejected the one who sent me. 22 They would not be guilty if I had not come and spoken to them. But now they have no excuse for their sin. 23 Anyone who hates me also hates my Father. 24 If I hadn’t done such miraculous signs among them that no one else could do, they would not be guilty. But as it is, they have seen everything I did, yet they still hate me and my Father. 25 This fulfills what is written in their Scriptures[g]: ‘They hated me without cause.’

26 “But I will send you the Advocate[h]—the Spirit of truth. He will come to you from the Father and will testify all about me. 27 And you must also testify about me because you have been with me from the beginning of my ministry.

Footnotes:

  1. 14:2a Or There are many rooms in my Father’s house.
  2. 14:2b Or If this were not so, I would have told you that I am going to prepare a place for you. Some manuscripts read If this were not so, I would have told you. I am going to prepare a place for you.
  3. 14:7 Some manuscripts read If you have really known me, you will know who my Father is.
  4. 14:15 Other manuscripts read you will obey; still others read you should obey.
  5. 14:16 Or Comforter, or Encourager, or Counselor. Greek reads Paraclete; also in 14:26.
  6. 14:17 Some manuscripts read and is in you.
  7. 15:25 Greek in their law. Pss 35:19; 69:4.
  8. 15:26 Or Comforter, or Encourager, or Counselor. Greek reads Paraclete.
A New Beginning: Family Worship Readings 12/31-1/6

A New Beginning: Family Worship Readings 12/31-1/6

We begin our guided tour a day early so that we can have the Bible completed by 12/31/18. Below, you will find 7 days’ worth of readings along with discussion questions and a sample prayer. There is no set formula to use the materials so utilize them in whatever way fits your needs.

 

  • Sunday: Genesis 1:1-2:25
  • Monday: Genesis 3:1-24
  • Tuesday: Genesis 4:1-26
  • Wednesday: Genesis 6:1-22
  • Thursday: Genesis 7:1-8:22
  • Friday: Genesis 9:1-29
  • Saturday: Genesis 11:1-9

 

Discussion Questions:

  1. What do we learn about God when we read about Him as the Creator?
  2. The sin of Adam and Eve was that they did not trust the revealed truth of God and disobeyed His commands. In what way’s do you find yourself tempted by the serpent’s whisper, “Did God really say…?”
  3. When God destroyed the world, in the flood, He spared Noah and His family. What does this teach us about the character of God, and especially about how He deals with sin?
  4. When the Tower of Babel was built, what were the men trying to accomplish and why did God stop them.

 

Sample prayer:

Father, please help us to see your truth in Scripture. Help us to know you better and to see the many ways that you deserve glory. In Christ’s Name and for His sake, Amen.

Preparing Our Hearts to Worship Psalm 118:15-16

Preparing Our Hearts to Worship Psalm 118:15-16

As we turn our hearts towards worship, guest writer Mike Senders takes us to Psalm 118, where shouts of joy and victory resound in the tents of the righteous…

Ps 118:15-16 (NASB)

“The sound of joyful shouting and salvation is in the tents of the righteous; The right hand of the LORD does valiantly. The right hand of the LORD is exalted; The right hand of the LORD does valiantly.”

In our passage today, the Psalmist exalts the LORD for his prowess in battle. He takes rest and refuge in the knowledge that it is the LORD who goes out to battle before the armies, and no accomplishment lies in himself. Our Psalmist is no doubt looking to the Song of Moses (Ex 15) as his inspiration; for like the battle the LORD fought against the mighty Pharaoh of Egypt, so again it is the Lord who conquers over the enemies of King David.

When the LORD is acknowledged as he who fights for us, the blessings of the triumph go out to those who are also under our care. Abraham sought a spiritual land rather than an earthly one (Heb 11:8-10); for it was not he who fought as a warlord- conquering- but rather, by faith he sought out for a foreign land and his children reaped the benefit. So as for us, when we look to the Lord to fight our battles for us, and acknowledge him as our champion, those who in our “tents” will also joyfully shout for the salvation of the Lord.

Three times the right hand of the Lord is here exalted. The words “does valiantly” can also be translated, “conquers.” The idea here is exactly as Moses put it, “The LORD is a man of war.”(Ex 15:3) Acknowledging the Lord’s right hand is to acknowledge his sword-hand, his battle-prowess, his place as a warrior-king. He does not fight behind us, driving his slaves with a whip, but goes out before; it is only by his might that the battle is won. It should be noted here that not once does David claim victory for himself, not once does he praise his own might, but instead he heaps all the glory upon God who fights his battles in his stead. Once again, this is in comparison to Moses and Pharaoh. In Egyptian art (and in many other eastern cultures), it was common to depict the king in the image as larger than the rest of the army, and also to attribute the entirety of the victory to the king. In one image, one can see Pharaoh charging an enemy, though his entire army fled, driving the discouraged enemy into the sea. Moses mocks this, for the LORD owns the sea, and rather than simply driving Pharaoh into it, he raised it up against Pharaoh, and brought it down upon him. (Ex 15:1-5) After this, we see Moses, like David, praise the Lord’s right hand, “Your right hand, O LORD, is majestic in power, your right hand, O LORD, shatters the enemy.” (Ex 15:6) We can trust that the LORD fights for us, the he goes out before us, and that he is a foe against which no enemy can stand. In this, all the righteous can take heart.

We pray,

LORD, our King, we thank you for your protection you give us as your children. It is you, and you alone, who fights our battles for us. We are so weak, and like sheep, are so prone to wandering, and fleeing in terror from those who would harm us. We pray to you, our sovereign God, that you would continue to protect us, and that we may take delight in your victory. We thank you for all that you have done for us, and it is in Jesus’ precious Name that we pray, Amen.

 

For more of Mike’s enjoyable teaching:

Twitter: @pressingonpcast
Apostle’s Creed (Our Essential Creed)

Apostle’s Creed (Our Essential Creed)

Below, you will find the foundational statement of faith of all Reformed Christians. Officially codified in AD 390, this is a concise statement on the essentials of Christian Orthodoxy.

 

I believe in God the Father, Almighty, Maker of heaven and earth:

And in Jesus Christ, his only begotten Son, our Lord:

Who was conceived by the Holy Ghost, born of the Virgin Mary:

Suffered under Pontius Pilate; was crucified, dead and buried: He descended into hell:

The third day he rose again from the dead:

He ascended into heaven, and sits at the right hand of God the Father Almighty:

From thence he shall come to judge the quick and the dead:

I believe in the Holy Ghost:

I believe in the holy catholic church: the communion of saints:

The forgiveness of sins:

The resurrection of the body:

And the life everlasting. Amen.

Professor Grant Horner’s Reading Plan (the Plan I will use in 2017)

Professor Grant Horner’s Reading Plan (the Plan I will use in 2017)

Professor Grant Horner’s Bible Reading System & Bookmarks

Horner Plan

I have, recently, shared a couple of reading plans with you and, now, I want to share, with you, the plan that I will be using in 2017, Professor Grant Horner’s Reading Plan. This will be an especially ambitious plan for me because, even though, I read my Bible every day, I do not usually consume this level of content on a daily basis. If you follow this plan you will read ten chapters of the Bible per day. Yes, you read that correctly, 3650 chapters of the Bible in a year. There area 1189 chapters in the Bible which means that you will read the Bible 3.06 times in a year. Since you will go through different sections each day, you will get a better idea of how the Bible relates to itself and how to better interpret it.

Which Bible goes best with the Horner Plan?

There are three Bibles that I recommend with this plan: The Crossway ESV Single Column Legacy Bible, the Tyndale Select NLT Reference Bible or the Cambridge Clarion (ESV, NAS, KJV, NKJV, NIV). I will be using the ESV first and then the Select NLT for the 2nd time through. I will decide on which Bible to use for the 3rd time through when I get there.

If you only have 1 Bible, do not feel bad. Study with what you have. If you are going to buy a new Bible for this plan, here is what I would recommend:

  • Get an easy to read translation. Here is where NIV and NLT really shine
  • Buy a single column paragraph format Bible. I love verse by verse for preaching and study but to get this in depth, you will want as few distractions as possible.
  • Lastly, get a set of colored pens and use them for your notes while you read the Bible