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Precepts for Spiritual Renewal

Precepts for Spiritual Renewal

On a daily basis, I deal with people who are carrying wounds, some emotional and some phyicial and I deal with others who simply feel like their faith has gone dry/stale/stagnant. One of the most helpful tools that I have come across, as a pastor, is the NIV Spiritual Renewal Bible from New Life Ministries, which offers 7 Precepts for Spiritual Renewal. I would like to share those precepts with you, today, and we will expand upon them as we go.

 

7 Precepts for Spiritual Renewal

  1. Seek God and Surrender to Him (1 Peter 5:6)
  2. See the truth (Psalm 139:1)
  3. Speak the truth (James 5:16
  4. Accept responsibility (Galatians 6:5)
  5. Grieve, forgive, let go (Matthew 6:14)
  6. Transform your life (2 Corinthains 1:3-4)
  7. Preserve your spiritual gains (1 Peter 1:8

 

No matter the wounds you carry nor how dry your faith may seem, these 7 Precepts will help you to refresh your soul and to restore your fellowship with God the Holy Spirit. Everything you could ever need to commune with the Lord is found in your Bible and there is no wound you carry which is too  severe for the Holy Spirit to heal. 

If you are struggling, today, I invite you to trun back to your Bible. There you will find the Holy Spirit waiteing to meet you as you pray over the Scriptures. He will show you HIs ways and restore you to fellowship with Hum. 

Until next time, Grace to you.

 

 

New Disciples Day 30: Promise for Eternity

New Disciples Day 30: Promise for Eternity

Revelation 21:1-4  (NLT)

21 Then I saw a new heaven and a new earth, for the old heaven and the old earth had disappeared. And the sea was also gone. And I saw the holy city, the new Jerusalem, coming down from God out of heaven like a bride beautifully dressed for her husband.

I heard a loud shout from the throne, saying, “Look, God’s home is now among his people! He will live with them, and they will be his people. God himself will be with them.[a] He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever.”

Footnotes:

  1. 21:3 Some manuscripts read God himself will be with them, their God.

 

Revelation 22:1-5 (NLT)

22 Then the angel showed me a river with the water of life, clear as crystal, flowing from the throne of God and of the Lamb. It flowed down the center of the main street. On each side of the river grew a tree of life, bearing twelve crops of fruit,[a] with a fresh crop each month. The leaves were used for medicine to heal the nations.

No longer will there be a curse upon anything. For the throne of God and of the Lamb will be there, and his servants will worship him. And they will see his face, and his name will be written on their foreheads. And there will be no night there—no need for lamps or sun—for the Lord God will shine on them. And they will reign forever and ever.

Footnotes:

  1. 22:2 Or twelve kinds of fruit.
Knowing Jesus Day 26: Jesus is Arrested

Knowing Jesus Day 26: Jesus is Arrested

Matthew 26:36-75 (NLT)

Jesus Prays in Gethsemane

36 Then Jesus went with them to the olive grove called Gethsemane, and he said, “Sit here while I go over there to pray.” 37 He took Peter and Zebedee’s two sons, James and John, and he became anguished and distressed. 38 He told them, “My soul is crushed with grief to the point of death. Stay here and keep watch with me.”

39 He went on a little farther and bowed with his face to the ground, praying, “My Father! If it is possible, let this cup of suffering be taken away from me. Yet I want your will to be done, not mine.”

40 Then he returned to the disciples and found them asleep. He said to Peter, “Couldn’t you watch with me even one hour? 41 Keep watch and pray, so that you will not give in to temptation. For the spirit is willing, but the body is weak!”

42 Then Jesus left them a second time and prayed, “My Father! If this cup cannot be taken away[a] unless I drink it, your will be done.” 43 When he returned to them again, he found them sleeping, for they couldn’t keep their eyes open.

44 So he went to pray a third time, saying the same things again. 45 Then he came to the disciples and said, “Go ahead and sleep. Have your rest. But look—the time has come. The Son of Man is betrayed into the hands of sinners. 46 Up, let’s be going. Look, my betrayer is here!”

Jesus Is Betrayed and Arrested

47 And even as Jesus said this, Judas, one of the twelve disciples, arrived with a crowd of men armed with swords and clubs. They had been sent by the leading priests and elders of the people. 48 The traitor, Judas, had given them a prearranged signal: “You will know which one to arrest when I greet him with a kiss.” 49 So Judas came straight to Jesus. “Greetings, Rabbi!” he exclaimed and gave him the kiss.

50 Jesus said, “My friend, go ahead and do what you have come for.”

Then the others grabbed Jesus and arrested him. 51 But one of the men with Jesus pulled out his sword and struck the high priest’s slave, slashing off his ear.

52 “Put away your sword,” Jesus told him. “Those who use the sword will die by the sword. 53 Don’t you realize that I could ask my Father for thousands[b] of angels to protect us, and he would send them instantly? 54 But if I did, how would the Scriptures be fulfilled that describe what must happen now?”

55 Then Jesus said to the crowd, “Am I some dangerous revolutionary, that you come with swords and clubs to arrest me? Why didn’t you arrest me in the Temple? I was there teaching every day. 56 But this is all happening to fulfill the words of the prophets as recorded in the Scriptures.” At that point, all the disciples deserted him and fled.

Jesus before the Council

57 Then the people who had arrested Jesus led him to the home of Caiaphas, the high priest, where the teachers of religious law and the elders had gathered.58 Meanwhile, Peter followed him at a distance and came to the high priest’s courtyard. He went in and sat with the guards and waited to see how it would all end.

59 Inside, the leading priests and the entire high council[c] were trying to find witnesses who would lie about Jesus, so they could put him to death. 60 But even though they found many who agreed to give false witness, they could not use anyone’s testimony. Finally, two men came forward 61 who declared, “This man said, ‘I am able to destroy the Temple of God and rebuild it in three days.’”

62 Then the high priest stood up and said to Jesus, “Well, aren’t you going to answer these charges? What do you have to say for yourself?” 63 But Jesus remained silent. Then the high priest said to him, “I demand in the name of the living God—tell us if you are the Messiah, the Son of God.”

64 Jesus replied, “You have said it. And in the future you will see the Son of Man seated in the place of power at God’s right hand[d] and coming on the clouds of heaven.”[e]

65 Then the high priest tore his clothing to show his horror and said, “Blasphemy! Why do we need other witnesses? You have all heard his blasphemy. 66 What is your verdict?”

“Guilty!” they shouted. “He deserves to die!”

67 Then they began to spit in Jesus’ face and beat him with their fists. And some slapped him, 68 jeering, “Prophesy to us, you Messiah! Who hit you that time?”

Peter Denies Jesus

69 Meanwhile, Peter was sitting outside in the courtyard. A servant girl came over and said to him, “You were one of those with Jesus the Galilean.”

70 But Peter denied it in front of everyone. “I don’t know what you’re talking about,” he said.

71 Later, out by the gate, another servant girl noticed him and said to those standing around, “This man was with Jesus of Nazareth.[f]

72 Again Peter denied it, this time with an oath. “I don’t even know the man,” he said.

73 A little later some of the other bystanders came over to Peter and said, “You must be one of them; we can tell by your Galilean accent.”

74 Peter swore, “A curse on me if I’m lying—I don’t know the man!” And immediately the rooster crowed.

75 Suddenly, Jesus’ words flashed through Peter’s mind: “Before the rooster crows, you will deny three times that you even know me.” And he went away, weeping bitterly.

Footnotes:

  1. 26:42 Greek If this cannot pass.
  2. 26:53 Greek twelve legions.
  3. 26:59 Greek the Sanhedrin.
  4. 26:64a Greek seated at the right hand of the power. See Ps 110:1.
  5. 26:64b See Dan 7:13.
  6. 26:71 Or Jesus the Nazarene.
New Disciples 29: Love for One Another

New Disciples 29: Love for One Another

1 John 3:11-24 (NLT)

Love One Another

11 This is the message you have heard from the beginning: We should love one another. 12 We must not be like Cain, who belonged to the evil one and killed his brother. And why did he kill him? Because Cain had been doing what was evil, and his brother had been doing what was righteous. 13 So don’t be surprised, dear brothers and sisters,[a] if the world hates you.

14 If we love our brothers and sisters who are believers,[b] it proves that we have passed from death to life. But a person who has no love is still dead. 15 Anyone who hates another brother or sister[c] is really a murderer at heart. And you know that murderers don’t have eternal life within them.

16 We know what real love is because Jesus gave up his life for us. So we also ought to give up our lives for our brothers and sisters. 17 If someone has enough money to live well and sees a brother or sister[d] in need but shows no compassion—how can God’s love be in that person?

18 Dear children, let’s not merely say that we love each other; let us show the truth by our actions. 19 Our actions will show that we belong to the truth, so we will be confident when we stand before God. 20 Even if we feel guilty, God is greater than our feelings, and he knows everything.

21 Dear friends, if we don’t feel guilty, we can come to God with bold confidence.22 And we will receive from him whatever we ask because we obey him and do the things that please him.

23 And this is his commandment: We must believe in the name of his Son, Jesus Christ, and love one another, just as he commanded us. 24 Those who obey God’s commandments remain in fellowship with him, and he with them. And we know he lives in us because the Spirit he gave us lives in us.

Footnotes:

  1. 3:13 Greek brothers.
  2. 3:14 Greek the brothers; similarly in 3:16.
  3. 3:15 Greek hates his brother.
  4. 3:17 Greek sees his brother.
Knowing Jesus Day 25: Jesus Comforts the Disciples

Knowing Jesus Day 25: Jesus Comforts the Disciples

John 14-15  (NLT)

Jesus, the Way to the Father

14 “Don’t let your hearts be troubled. Trust in God, and trust also in me. There is more than enough room in my Father’s home.[a] If this were not so, would I have told you that I am going to prepare a place for you?[b] When everything is ready, I will come and get you, so that you will always be with me where I am. And you know the way to where I am going.”

“No, we don’t know, Lord,” Thomas said. “We have no idea where you are going, so how can we know the way?”

Jesus told him, “I am the way, the truth, and the life. No one can come to the Father except through me. If you had really known me, you would know who my Father is.[c] From now on, you do know him and have seen him!”

Philip said, “Lord, show us the Father, and we will be satisfied.”

Jesus replied, “Have I been with you all this time, Philip, and yet you still don’t know who I am? Anyone who has seen me has seen the Father! So why are you asking me to show him to you? 10 Don’t you believe that I am in the Father and the Father is in me? The words I speak are not my own, but my Father who lives in me does his work through me. 11 Just believe that I am in the Father and the Father is in me. Or at least believe because of the work you have seen me do.

12 “I tell you the truth, anyone who believes in me will do the same works I have done, and even greater works, because I am going to be with the Father. 13 You can ask for anything in my name, and I will do it, so that the Son can bring glory to the Father. 14 Yes, ask me for anything in my name, and I will do it!

Jesus Promises the Holy Spirit

15 “If you love me, obey[d] my commandments. 16 And I will ask the Father, and he will give you another Advocate,[e] who will never leave you. 17 He is the Holy Spirit, who leads into all truth. The world cannot receive him, because it isn’t looking for him and doesn’t recognize him. But you know him, because he lives with you now and later will be in you.[f] 18 No, I will not abandon you as orphans—I will come to you. 19 Soon the world will no longer see me, but you will see me. Since I live, you also will live. 20 When I am raised to life again, you will know that I am in my Father, and you are in me, and I am in you. 21 Those who accept my commandments and obey them are the ones who love me. And because they love me, my Father will love them. And I will love them and reveal myself to each of them.”

22 Judas (not Judas Iscariot, but the other disciple with that name) said to him, “Lord, why are you going to reveal yourself only to us and not to the world at large?”

23 Jesus replied, “All who love me will do what I say. My Father will love them, and we will come and make our home with each of them. 24 Anyone who doesn’t love me will not obey me. And remember, my words are not my own. What I am telling you is from the Father who sent me. 25 I am telling you these things now while I am still with you. 26 But when the Father sends the Advocate as my representative—that is, the Holy Spirit—he will teach you everything and will remind you of everything I have told you.

27 “I am leaving you with a gift—peace of mind and heart. And the peace I give is a gift the world cannot give. So don’t be troubled or afraid. 28 Remember what I told you: I am going away, but I will come back to you again. If you really loved me, you would be happy that I am going to the Father, who is greater than I am. 29 I have told you these things before they happen so that when they do happen, you will believe.

30 “I don’t have much more time to talk to you, because the ruler of this world approaches. He has no power over me, 31 but I will do what the Father requires of me, so that the world will know that I love the Father. Come, let’s be going.

Jesus, the True Vine

15 “I am the true grapevine, and my Father is the gardener. He cuts off every branch of mine that doesn’t produce fruit, and he prunes the branches that do bear fruit so they will produce even more. You have already been pruned and purified by the message I have given you. Remain in me, and I will remain in you. For a branch cannot produce fruit if it is severed from the vine, and you cannot be fruitful unless you remain in me.

“Yes, I am the vine; you are the branches. Those who remain in me, and I in them, will produce much fruit. For apart from me you can do nothing. Anyone who does not remain in me is thrown away like a useless branch and withers. Such branches are gathered into a pile to be burned. But if you remain in me and my words remain in you, you may ask for anything you want, and it will be granted!When you produce much fruit, you are my true disciples. This brings great glory to my Father.

“I have loved you even as the Father has loved me. Remain in my love. 10 When you obey my commandments, you remain in my love, just as I obey my Father’s commandments and remain in his love. 11 I have told you these things so that you will be filled with my joy. Yes, your joy will overflow! 12 This is my commandment: Love each other in the same way I have loved you. 13 There is no greater love than to lay down one’s life for one’s friends. 14 You are my friends if you do what I command. 15 I no longer call you slaves, because a master doesn’t confide in his slaves. Now you are my friends, since I have told you everything the Father told me. 16 You didn’t choose me. I chose you. I appointed you to go and produce lasting fruit, so that the Father will give you whatever you ask for, using my name.17 This is my command: Love each other.

The World’s Hatred

18 “If the world hates you, remember that it hated me first. 19 The world would love you as one of its own if you belonged to it, but you are no longer part of the world. I chose you to come out of the world, so it hates you. 20 Do you remember what I told you? ‘A slave is not greater than the master.’ Since they persecuted me, naturally they will persecute you. And if they had listened to me, they would listen to you. 21 They will do all this to you because of me, for they have rejected the one who sent me. 22 They would not be guilty if I had not come and spoken to them. But now they have no excuse for their sin. 23 Anyone who hates me also hates my Father. 24 If I hadn’t done such miraculous signs among them that no one else could do, they would not be guilty. But as it is, they have seen everything I did, yet they still hate me and my Father. 25 This fulfills what is written in their Scriptures[g]: ‘They hated me without cause.’

26 “But I will send you the Advocate[h]—the Spirit of truth. He will come to you from the Father and will testify all about me. 27 And you must also testify about me because you have been with me from the beginning of my ministry.

Footnotes:

  1. 14:2a Or There are many rooms in my Father’s house.
  2. 14:2b Or If this were not so, I would have told you that I am going to prepare a place for you. Some manuscripts read If this were not so, I would have told you. I am going to prepare a place for you.
  3. 14:7 Some manuscripts read If you have really known me, you will know who my Father is.
  4. 14:15 Other manuscripts read you will obey; still others read you should obey.
  5. 14:16 Or Comforter, or Encourager, or Counselor. Greek reads Paraclete; also in 14:26.
  6. 14:17 Some manuscripts read and is in you.
  7. 15:25 Greek in their law. Pss 35:19; 69:4.
  8. 15:26 Or Comforter, or Encourager, or Counselor. Greek reads Paraclete.
New Disciples Day 28: Living for God

New Disciples Day 28: Living for God

1 Peter 4:1-11 (NLT)

Living for God

So then, since Christ suffered physical pain, you must arm yourselves with the same attitude he had, and be ready to suffer, too. For if you have suffered physically for Christ, you have finished with sin.[a] You won’t spend the rest of your lives chasing your own desires, but you will be anxious to do the will of God.You have had enough in the past of the evil things that godless people enjoy—their immorality and lust, their feasting and drunkenness and wild parties, and their terrible worship of idols.

Of course, your former friends are surprised when you no longer plunge into the flood of wild and destructive things they do. So they slander you. But remember that they will have to face God, who stands ready to judge everyone, both the living and the dead. That is why the Good News was preached to those who are now dead[b]—so although they were destined to die like all people,[c] they now live forever with God in the Spirit.[d]

The end of the world is coming soon. Therefore, be earnest and disciplined in your prayers. Most important of all, continue to show deep love for each other, for love covers a multitude of sins. Cheerfully share your home with those who need a meal or a place to stay.

10 God has given each of you a gift from his great variety of spiritual gifts. Use them well to serve one another. 11 Do you have the gift of speaking? Then speak as though God himself were speaking through you. Do you have the gift of helping others? Do it with all the strength and energy that God supplies. Then everything you do will bring glory to God through Jesus Christ. All glory and power to him forever and ever! Amen.

Footnotes:

  1. 4:1 Or For the one [or One] who has suffered physically has finished with sin.
  2. 4:6a Greek preached even to the dead.
  3. 4:6b Or so although people had judged them worthy of death.
  4. 4:6c Or in spirit.
Overview of Theology

Overview of Theology

WE have found that we are entirely in agreement with Grace to You on Theology and are sharing their Overview of Theology for your benefit

The Holy Scriptures

We teach that the Bible is God’s written revelation to man, and thus the 66 books of the Bible given to us by the Holy Spirit constitute the plenary (inspired equally in all parts) Word of God (1Co 2:7-14; 2Pe 1:20, 21).

We teach that the Word of God is an objective, propositional revelation (1Co 2:13; 1Th 2:13), verbally inspired in every word (2Ti 3:16), absolutely inerrant in the original documents, infallible, and God-breathed. We teach the literal, grammatical-historical interpretation of Scripture, which affirms the belief that the opening chapters of Genesis present creation in six literal days (Ge 1:31; Ex 31:17).

We teach that the Bible constitutes the only infallible rule of faith and practice (Mt 5:18; 24:35; Jn 10:35; 16:12, 13; 17:17; 1Co 2:13; 2Ti 3:15-17; Heb 4:12; 2Pe 1:20, 21).

We teach that God spoke in His written Word by a process of dual authorship. The Holy Spirit so superintended the human authors that, through their individual personalities and different styles of writing, they composed and recorded God’s Word to man (2Pe 1:20, 21) without error in the whole or in the part (Mt 5:18; 2Ti 3:16).

We teach that, whereas there may be several applications of any given passage of Scripture, there is but one true interpretation. The meaning of Scripture is to be found as one diligently applies the literal, grammatical-historical method of interpretation under the enlightenment of the Holy Spirit (Jn 7:17; 16:12-15; 1Co 2:7-15; 1Jn 2:20). It is the responsibility of believers to ascertain carefully the true intent and meaning of Scripture, recognizing that proper application is binding on all generations. Yet the truth of Scripture stands in judgment of men; never do men stand in judgment of it.

God

We teach that there is but one living and true God (Dt 6:4; Isa 45:5-7; 1Co 8:4), an infinite, all-knowing Spirit (Jn 4:24), perfect in all His attributes, one in essence, eternally existing in three Persons—Father, Son, and Holy Spirit (Mt 28:19; 2Co 13:14)—each equally deserving worship and obedience.

God the Father

We teach that God the Father, the first person of the Trinity, orders and disposes all things according to His own purpose and grace (Ps 145:8, 9; 1Co 8:6). He is the Creator of all things (Ge 1:1-31; Eph 3:9). As the only absolute and omnipotent ruler in the universe, He is sovereign in creation, providence, and redemption (Ps 103:19; Ro 11:36). His fatherhood involves both His designation within the Trinity and His relationship with mankind. As Creator He is Father to all men (Eph 4:6), but He is Spiritual Father only to believers (Ro 8:14; 2Co 6:18). He has decreed for His own glory all things that come to pass (Eph 1:11). He continually upholds, directs, and governs all creatures and events (1Ch 29:11). In His sovereignty He is neither author nor approver of sin (Hab 1:13), nor does He abridge the accountability of moral, intelligent creatures (1Pe 1:17). He has graciously chosen from eternity past those whom He would have as His own (Eph 1:4-6); He saves from sin all those who come to Him through Jesus Christ; He adopts as His own all those who come to Him; and He becomes, upon adoption, Father to His own (Jn 1:12; Ro 8:15; Gal 4:5; Heb 12:5-9).

God the Son

We teach that Jesus Christ, the second person of the Trinity, possesses all the divine excellencies, and in these He is coequal, consubstantial, and coeternal with the Father (Jn 10:30; 14:9).

We teach that God the Father created “the heavens and the earth and all that is in them” according to His own will, through His Son, Jesus Christ, by whom all things continue in existence and in operations (Jn 1:3; Col 1:15-17; Heb 1:2).

We teach that in the incarnation (God becoming man) Christ surrendered only the prerogatives of deity but nothing of the divine essence, either in degree or kind. In His incarnation, the eternally existing second person of the Trinity accepted all the essential characteristics of humanity and so became the God-man (Php 2:5-8; Col 2:9).

We teach that Jesus Christ represents humanity and deity in indivisible oneness (Mic 5:2; Jn 5:23; 14:9, 10; Col 2:9).

We teach that our Lord Jesus Christ was virgin born (Isa 7:14; Mt 1:23, 25; Lk 1:26-35); that He was God incarnate (Jn 1:1, 14); and that the purpose of the incarnation was to reveal God, redeem men, and rule over God’s kingdom (Ps 2:7-9; Isa 9:6; Jn 1:29; Php 2:9-11; Heb 7:25, 26; 1Pe 1:18, 19).

We teach that, in the incarnation, the second person of the Trinity laid aside His right to the full prerogatives of coexistence with God, assumed the place of a Son, and took on an existence appropriate to a servant while never divesting Himself of His divine attributes (Php 2:5-8).

We teach that our Lord Jesus Christ accomplished our redemption through the shedding of His blood and sacrificial death on the cross and that His death was voluntary, vicarious, substitutionary, propitiatory, and redemptive (Jn 10:15; Ro 3:24, 25; 5:8; 1Pe 2:24).

We teach that on the basis of the efficacy of the death of our Lord Jesus Christ, the believing sinner is freed from the punishment, the penalty, the power, and one day the very presence of sin; and that he is declared righteous, given eternal life, and adopted into the family of God (Ro 3:25; 5:8, 9; 2Co 5:14, 15; 1Pe 2:24; 3:18).

We teach that our justification is made sure by His literal, physical resurrection from the dead and that He is now ascended to the right hand of the Father, where He now mediates as our Advocate and High-Priest (Mt 28:6; Lk 24:38, 39; Ac 2:30, 31; Ro 4:25; 8:34; Heb 7:25; 9:24; 1Jn 2:1).

We teach that in the resurrection of Jesus Christ from the grave, God confirmed the deity of His Son and gave proof that God has accepted the atoning work of Christ on the cross. Jesus’ bodily resurrection is also the guarantee of a future resurrection life for all believers (Jn 5:26-29; 14:19; Ro 4:25; 6:5-10; 1Co 15:20, 23).

We teach that Jesus Christ will return to receive the church, which is His body, unto Himself at the Rapture and, returning with His church in glory, will establish His millennial kingdom on earth (Ac 1:9-11; 1Th 4:13-18; Rev 20).

We teach that the Lord Jesus Christ is the one through whom God will judge all mankind (Jn 5:22, 23):

  1. Believers (1Co 3:10-15; 2Co 5:10);
  2. Living inhabitants of the earth at His glorious return (Mt 25:31-46); and
  3. Unbelieving dead at the Great White Throne (Rev 20:11-15).

As the mediator between God and man (1Ti 2:5), the head of His body the church (Eph 1:22; 5:23; Col 1:18), and the coming universal King who will reign on the throne of David (Isa 9:6, 7; Eze 37:24-28; Lk 1:31-33), He is the final judge of all who fail to place their trust in Him as Lord and Savior (Mt 25:14-46; Ac 17:30, 31).

God the Holy Spirit

We teach that the Holy Spirit is a divine person, eternal, underived, possessing all the attributes of personality and deity, including intellect (1Co 2:10-13), emotions (Eph 4:30), will (1Co 12:11), eternality (Heb 9:14), omnipresence (Ps 139:7-10), omniscience (Isa 40:13, 14), omnipotence (Ro 15:13), and truthfulness (Jn 16:13). In all the divine attributes He is coequal and consubstantial with the Father and the Son (Mt 28:19; Ac 5:3, 4; 28:25, 26; 1Co 12:4-6; 2Co 13:14; and Jer 31:31-34 with Heb 10:15-17).

We teach that it is the work of the Holy Spirit to execute the divine will with relation to all mankind. We recognize His sovereign activity in the creation (Ge 1:2), the incarnation (Mt 1:18), the written revelation (2Pe 1:20, 21), and the work of salvation (Jn 3:5-7).

We teach that a unique work of the Holy Spirit in this age began at Pentecost when He came from the Father as promised by Christ (Jn 14:16, 17; 15:26) to initiate and complete the building of the body of Christ. His activity includes convicting the world of sin, of righteousness, and of judgment; glorifying the Lord Jesus Christ and transforming believers into the image of Christ (Jn 16:7-9; Ac 1:5; 2:4; Ro 8:29; 2Co 3:18; Eph 2:22).

We teach that the Holy Spirit is the supernatural and sovereign agent in regeneration, baptizing all believers into the body of Christ (1Co 12:13). The Holy Spirit also indwells, sanctifies, instructs, empowers them for service, and seals them unto the day of redemption (Ro 8:9-11; 2Co 3:6; Eph 1:13).

We teach that the Holy Spirit is the divine teacher who guided the apostles and prophets into all truth as they committed to writing God’s revelation, the Bible (2Pe 1:19-21). Every believer possesses the indwelling presence of the Holy Spirit from the moment of salvation, and it is the duty of all those born of the Spirit to be filled with (controlled by) the Spirit (Ro 8:9-11; Eph 5:18; 1Jn 2:20, 27).

We teach that the Holy Spirit administers spiritual gifts to the church. The Holy Spirit glorifies neither Himself nor His gifts by ostentatious displays, but He does glorify Christ by implementing His work of redeeming the lost and building up believers in the most holy faith (Jn 16:13, 14; Ac 1:8; 1Co 12:4-11; 2Co 3:18).

We teach, in this respect, that God the Holy Spirit is sovereign in the bestowing of all His gifts for the perfecting of the saints today and that speaking in tongues and the working of sign miracles in the beginning days of the church were for the purpose of pointing to and authenticating the apostles as revealers of divine truth, and were never intended to be characteristic of the lives of believers (1Co 12:4-11; 13:8-10; 2Co 12:12; Eph 4:7-12; Heb 2:1-4).

Man

We teach that man was directly and immediately created by God in His image and likeness. Man was created free of sin with a rational nature, intelligence, volition, self-determination, and moral responsibility to God (Ge 2:7, 15-25; Jas 3:9).

We teach that God’s intention in the creation of man was that man should glorify God, enjoy God’s fellowship, live his life in the will of God, and by this accomplish God’s purpose for man in the world (Isa 43:7; Col 1:16; Rev 4:11).

We teach that in Adam’s sin of disobedience to the revealed will and Word of God, man lost his innocence; incurred the penalty of spiritual and physical death; became subject to the wrath of God; and became inherently corrupt and utterly incapable of choosing or doing that which is acceptable to God apart from divine grace. With no recuperative powers to enable him to recover himself, man is hopelessly lost. Man’s salvation is thereby wholly of God’s grace through the redemptive work of our Lord Jesus Christ (Ge 2:16, 17; 3:1-19; Jn 3:36; Ro 3:23; 6:23; 1Co 2:14; Eph 2:1-3; 1Ti 2:13, 14; 1Jn 1:8).

We teach that because all men were in Adam, a nature corrupted by Adam’s sin has been transmitted to all men of all ages, Jesus Christ being the only exception. All men are thus sinners by nature, by choice, and by divine declaration (Ps 14:1-3; Jer 17:9; Ro 3:9-18, 23; 5:10-12).

Salvation

We teach that salvation is wholly of God by grace on the basis of the redemption of Jesus Christ, the merit of His shed blood, and not on the basis of human merit or works (Jn 1:12; Eph 1:4-7; 2:8-10; 1Pe 1:18, 19).

Election

We teach that election is the act of God by which, before the foundation of the world, He chose in Christ those whom He graciously regenerates, saves, and sanctifies (Ro 8:28-30; Eph 1:4-11; 2Th 2:13; 2Ti 2:10; 1Pe 1:1, 2).

We teach that sovereign election does not contradict or negate the responsibility of man to repent and trust Christ as Savior and Lord (Eze 18:23, 32; 33:11; Jn 3:18, 19, 36; 5:40; 2Th 2:10-12; Rev 22:17). Nevertheless, since sovereign grace includes the means of receiving the gift of salvation as well as the gift itself, sovereign election will result in what God determines. All whom the Father calls to Himself will come in faith and all who come in faith the Father will receive (Jn 6:37-40, 44; Ac 13:48; Jas 4:8).

We teach that the unmerited favor that God grants to totally depraved sinners is not related to any initiative of their own part nor to God’s anticipation of what they might do by their own will, but is solely of His sovereign grace and mercy (Eph 1:4-7; Titus 3:4-7; 1Pe 1:2).

We teach that election should not be looked upon as based merely on abstract sovereignty. God is truly sovereign but He exercises this sovereignty in harmony with His other attributes, especially His omniscience, justice, holiness, wisdom, grace, and love (Ro 9:11-16). This sovereignty will always exalt the will of God in a manner totally consistent with His character as revealed in the life of our Lord Jesus Christ (Mt 11:25-28; 2Ti 1:9).

Regeneration

We teach that regeneration is a supernatural work of the Holy Spirit by which the divine nature and divine life are given (Jn 3:3-8; Titus 3:5). It is instantaneous and is accomplished solely by the power of the Holy Spirit through the instrumentality of the Word of God (Jn 5:24), when the repentant sinner, as enabled by the Holy Spirit, responds in faith to the divine provision of salvation. Genuine regeneration is manifested by fruits worthy of repentance as demonstrated in righteous attitudes and conduct. Good works will be its proper evidence and fruit (1Co 6:19, 20; Eph 5:17-21; Php 2:12b; Col 3:12-17; 2Pe 1:4-11). This obedience causes the believer to be increasingly conformed to the image of our Lord Jesus Christ (2Co 3:18). Such a conformity is climaxed in the believer’s glorification at Christ’s coming (Ro 8:16, 17; 2Pe 1:4; 1Jn 3:2, 3).

Justification

We teach that justification before God is an act of God (Ro 8:30, 33) by which He declares righteous those who, through faith in Christ, repent of their sins (Lk 13:3; Ac 2:38; 3:19; 11:18; Ro 2:4; 2Co 7:10; Isa 55:6, 7) and confess Him as sovereign Lord (Ro 10:9, 10; 1Co 12:3; 2Co 4:5; Php 2:11). This righteousness is apart from any virtue or work of man (Ro 3:20; 4:6) and involves the placing of our sins on Christ (Col 2:14; 1Pe 2:24) and the imputation of Christ’s righteousness to us (1Co 1:2, 30; 6:11; 2Co 5:21). By this means God is enabled to “be just and the justifier of the one who has faith in Jesus” (Ro 3:26).

Sanctification

We teach that every believer is sanctified (set apart) unto God by justification and is therefore declared to be holy and is therefore identified as a saint. This sanctification is positional and instantaneous and should not be confused with progressive sanctification. This sanctification has to do with the believer’s standing, not his present walk or condition (Ac 20:32; 1Co 1:2, 30; 6:11; 2Th 2:13; Heb 2:11; 3:1; 10:10, 14; 13:12; 1Pe 1:2).

We teach that there is also by the work of the Holy Spirit a progressive sanctification by which the state of the believer is brought closer to the likeness of Christ through obedience to the Word of God and the empowering of the Holy Spirit. The believer is able to live a life of increasing holiness in conformity to the will of God, becoming more and more like our Lord Jesus Christ (Jn 17:17, 19; Ro 6:1-22; 2Co 3:18; 1Th 4:3, 4; 5:23).

In this respect, we teach that every saved person is involved in a daily conflict—the new creation in Christ doing battle against the flesh—but adequate provision is made for victory through the power of the indwelling Holy Spirit. The struggle nevertheless stays with the believer all through this earthly life and is never completely ended. All claims to the eradication of sin in this life are unscriptural. Eradication of sin is not possible, but the Holy Spirit does provide for victory over sin (Gal 5:16-25; Php 3:12; Col 3:9, 10; 1Pe 1:14-16; 1Jn 3:5-9).

Security

We teach that all the redeemed once saved are kept by God’s power and are thus secure in Christ forever (Jn 5:24; 6:37-40; 10:27-30; Ro 5:9, 10; 8:1, 31-39; 1Co 1:4-9; Eph 4:30; Heb 7:25; 13:5; 1Pe 1:4, 5; Jude 24).

We teach that it is the privilege of believers to rejoice in the assurance of their salvation through the testimony of God’s Word, which however, clearly forbids the use of Christian liberty as an excuse for sinful living and carnality (Ro 6:15-22; 13:13, 14; Gal 5:13, 16, 17, 25, 26; Titus 2:11-14).

Separation

We teach that separation from sin is clearly called for throughout the Old and New Testaments, and that the Scriptures clearly indicate that in the last days apostasy and worldliness shall increase (2Co 6:14-7:1; 2Ti 3:1-5).

We teach that out of deep gratitude for the undeserved grace of God granted to us and because our glorious God is so worthy of our total consecration, all the saved should live in such a manner as to demonstrate our adoring love to God and so as not to bring reproach upon our Lord and Savior. We also teach that separation from any association with religious apostasy, and worldly and sinful practices is commanded of us by God (Ro 12:1, 2; 1Co 5:9-13; 2Co 6:14-7:1; 1Jn 2:15-17; 2Jn 9-11).

We teach that believers should be separated unto our Lord Jesus Christ (2Th 1:11, 12; Heb 12:1, 2) and affirm that the Christian life is a life of obedient righteousness demonstrated by a beatitude attitude (Mt 5:2-12) and a continual pursuit of holiness (Ro 12:1, 2; 2Co 7:1; Heb 12:14; Titus 2:11-14; 1Jn 3:1-10).

The Church

We teach that all who place their faith in Jesus Christ are immediately placed by the Holy Spirit into one united spiritual body, the church (1Co 12:12, 13), the bride of Christ (2Co 11:2; Eph 5:23-32; Rev 19:7, 8), of which Christ is the head (Eph 1:22; 4:15; Col 1:18).

We teach that the formation of the church, the body of Christ, began on the day of Pentecost (Ac 2:1-21, 38-47) and will be completed at the coming of Christ for His own at the Rapture (1Co 15:51, 52; 1Th 4:13-18).

We teach that the church is thus a unique spiritual organism designed by Christ, made up of all born-again believers in this present age (Eph 2:11-3:6). The church is distinct from Israel (1Co 10:32), a mystery not revealed until this age (Eph 3:1-6; 5:32).

We teach that the establishment and continuity of local churches is clearly taught and defined in the New Testament Scriptures (Ac 14:23, 27; 20:17, 28; Gal 1:2; Php 1:1; 1Th 1:1; 2Th 1:1) and that the members of the one spiritual body are directed to associate themselves together in local assemblies (1Co 11:18-20; Heb 10:25).

We teach that the one supreme authority for the church is Christ (Eph 1:22; Col 1:18) and that church leadership, gifts, order, discipline, and worship are all appointed through His sovereignty as found in the Scriptures. The biblically designated officers serving under Christ and over the assembly are elders (males, who are also called bishops, pastors, and pastor-teachers; Ac 20:28; Eph 4:11) and deacons, both of whom must meet biblical qualification (1Ti 3:1-13; Titus 1:5-9; 1Pe 5:1-5).

We teach that these leaders lead or rule as servants of Christ (1Ti 5:17-22) and have His authority in directing the church. The congregation is to submit to their leadership (Heb 13:7, 17).

We teach the importance of discipleship (Mt 28:19, 20; 2Ti 2:2), mutual accountability of all believers to each other (Mt 18:15-17), as well as the need for discipline for sinning members of the congregation in accord with the standards of Scripture (Mt 18:15-22; Ac 5:1-11; 1Co 5:1-13; 2Th 3:6-15; 1Ti 1:19, 20; Titus 1:10-16).

We teach the autonomy of the local church, free from any external authority or control, with the right of self-government and freedom from the interference of any hierarchy of individuals or organizations (Titus 1:5). We teach that it is scriptural for true churches to cooperate with each other for the presentation and propagation of the faith. Local churches, however, through their pastors and their interpretation and application of Scripture, should be the sole judges of the measure and method of their cooperation (Ac 15:19-31; 20:28; 1Co 5:4-7, 13; 1Pe 5:1-4).

We teach that the purpose of the church is to glorify God (Eph 3:21) by building itself up in the faith (Eph 4:13-16), by instruction of the Word (2Ti 2:2, 15; 3:16, 17), by fellowship (Ac 2:47; 1Jn 1:3), by keeping the ordinances (Lk 22:19; Ac 2:38-42) and by advancing and communicating the gospel to the entire world (Mt 28:19; Ac 1:8).

We teach the calling of all saints to the work of service (1Co 15:58; Eph 4:12; Rev 22:12).

We teach the need of the church to cooperate with God as He accomplishes His purpose in the world. To that end, He gives the church spiritual gifts. First, He gives men chosen for the purpose of equipping the saints for the work of the ministry (Eph 4:7-12) and He also gives unique and special spiritual abilities to each member of the body of Christ (Ro 12:5-8; 1Co 12:4-31; 1Pe 4:10, 11).

We teach that there were two kinds of gifts given the early church: miraculous gifts of divine revelation and healing, given temporarily in the apostolic era for the purpose of confirming the authenticity of the apostles’ message (Heb 2:3, 4; 2Co 12:12); and ministering gifts, given to equip believers for edifying one another. With the New Testament revelation now complete, Scripture becomes the sole test of the authenticity of a man’s message, and confirming gifts of a miraculous nature are no longer necessary to validate a man or his message (1Co 13:8-12). Miraculous gifts can even be counterfeited by Satan so as to deceive even believers (Mt 24:24). The only gifts in operation today are those non-revelatory equipping gifts given for edification (Ro 12:6-8).

We teach that no one possesses the gift of healing today but that God does hear and answer the prayer of faith and will answer in accordance with His own perfect will for the sick, suffering, and afflicted (Lk 18:1-8; Jn 5:7-9; 2Co 12:6-10; Jas 5:13-16; 1Jn 5:14, 15).

We teach that two ordinances have been committed to the local church: baptism and the Lord’s Supper (Ac 2:38-42). Christian baptism by immersion (Ac 8:36-39) is the solemn and beautiful testimony of a believer showing forth his faith in the crucified, buried, and risen Savior, and his union with Him in death to sin and resurrection to a new life (Ro 6:1-11). It is also a sign of fellowship and identification with the visible body of Christ (Ac 2:41, 42).

We teach that the Lord’s Supper is the commemoration and proclamation of His death until He comes, and should be always preceded by solemn self-examination (1Co 11:23-32). We also teach that whereas the elements of communion are only representative of the flesh and blood of Christ, the Lord’s Supper is nevertheless an actual Communion with the risen Christ who is present in a unique way, fellowshiping with His people (1Co 10:16).

Angels

Holy Angels

We teach that angels are created beings and are therefore not to be worshiped. Although they are a higher order of creation than man, they are created to serve God and to worship Him (Lk 2:9-14; Heb 1:6, 7, 14; 2:6, 7; Rev 5:11-14).

Fallen Angels

We teach that Satan is a created angel and the author of sin. He incurred the judgment of God by rebelling against his Creator (Isa 14:12-17; Eze 28:11-19), by taking numerous angels with him in his fall (Mt 25:41; Rev 12:1-14), and by introducing sin into the human race by his temptation of Eve (Ge 3:1-15).

We teach that Satan is the open and declared enemy of God and man (Isa 14:13, 14; Mt 4:1-11; Rev 12:9, 10), the prince of this world who has been defeated through the death and resurrection of Jesus Christ (Ro 16:20) and that he shall be eternally punished in the lake of fire (Isa 14:12-17; Eze 28:11-19; Mt 25:41; Rev 20:10).

Last Things (Eschatology)

Death

We teach that physical death involves no loss of our immaterial consciousness (Rev 6:9-11), that there is a separation of soul and body (Jas 2:26), that the soul of the redeemed passes immediately into the presence of Christ (Lk 23:43; 2Co 5:8; Php 1:23), and that, for the redeemed, such separation will continue until the Rapture (1Th 4:13-17) which initiates the first resurrection (Rev 20:4-6), when our soul and body will be reunited to be glorified forever with our Lord (1Co 15:35-44, 50-54; Php 3:21). Until that time, the souls of the redeemed in Christ remain in joyful fellowship with our Lord Jesus Christ (2Co 5:8).

We teach the bodily resurrection of all men, the saved to eternal life (Jn 6:39; Ro 8:10, 11, 19-23; 2Co 4:14), and the unsaved to judgment and everlasting punishment (Da 12:2; Jn 5:29; Rev 20:13-15).

We teach that the souls of the unsaved at death are kept under punishment until the final resurrection (Lk 16:19-26; Rev 20:13-15), when the soul and the resurrection body will be united (Jn 5:28, 29). They shall then appear at the Great White Throne judgment (Rev 20:11-15) and shall be cast into hell, the lake of fire (Mt 25:41-46), cut off from the life of God forever (Da 12:2; Mt 25:41-46; 2Th 1:7-9).

The Rapture of the Church

We teach the personal, bodily return of our Lord Jesus Christ before the seven-year tribulation (1Th 4:16; Titus 2:13) to translate His church from this earth (Jn 14:1-3; 1Co 15:51-53; 1Th 4:15-5:11) and, between this event and His glorious return with His saints, to reward believers according to their works (1Co 3:11-15; 2Co 5:10).

The Tribulation Period

We teach that immediately following the removal of the church from the earth (Jn 14:1-3; 1Th 4:13-18) the righteous judgments of God will be poured out upon an unbelieving world (Jer 30:7; Da 9:27; 12:1; 2Th 2:7-12; Rev 16), and that these judgments will be climaxed by the return of Christ in glory to the earth (Mt 24:27-31; 25:31-46; 2Th 2:7-12). At that time the Old Testament and tribulation saints will be raised and the living will be judged (Da 12:2, 3; Rev 20:4-6). This period includes the seventieth week of Daniel’s prophecy (Da 9:24-27; Mt 24:15-31; 25:31-46).

The Second Coming and the Millennial Reign

We teach that after the tribulation period, Christ will come to earth to occupy the throne of David (Mt 25:31; Lk 1:32, 33; Ac 1:10, 11; 2:29, 30) and establish His messianic kingdom for a thousand years on the earth (Rev 20:1-7). During this time the resurrected saints will reign with Him over Israel and all the nations of the earth (Eze 37:21-28; Da 7:17-22; Rev 19:11-16). This reign will be preceded by the overthrow of the Antichrist and the False Prophet, and by the removal of Satan from the world (Da 7:17-27; Rev 20:1-6).

We teach that the kingdom itself will be the fulfillment of God’s promise to Israel (Isa 65:17-25; Eze 37:21-28; Zec 8:1-17) to restore them to the land which they forfeited through their disobedience (Dt 28:15-68). The result of their disobedience was that Israel was temporarily set aside (Mt 21:43; Ro 11:1-26) but will again be awakened through repentance to enter into the land of blessing (Jer 31:31-34; Eze 36:22-32; Ro 11:25-29).

We teach that this time of our Lord’s reign will be characterized by harmony, justice, peace, righteousness, and long life (Isa 11; 65:17-25; Eze 36:33-38), and will be brought to an end with the release of Satan (Rev 20:7).

The Judgment of the Lost

We teach that following the release of Satan after the thousand year reign of Christ (Rev 20:7), Satan will deceive the nations of the earth and gather them to battle against the saints and the beloved city, at which time Satan and his army will be devoured by fire from heaven (Rev 20:9). Following this, Satan will be thrown into the lake of fire and brimstone (Mt 25:41; Rev 20:10) whereupon Christ, who is the judge of all men (Jn 5:22), will resurrect and judge the great and small at the Great White Throne judgment.

We teach that this resurrection of the unsaved dead to judgment will be a physical resurrection, whereupon receiving their judgment (Jn 5:28, 29), they will be committed to an eternal conscious punishment in the lake of fire (Mt 25:41; Rev 20:11-15).

Eternity

We teach that after the closing of the Millennium, the temporary release of Satan, and the judgment of unbelievers (2Th 1:9; Rev 20:7-15), the saved will enter the eternal state of glory with God, after which the elements of this earth are to be dissolved (2Pe 3:10) and replaced with a new earth wherein only righteousness dwells (Eph 5:5; Rev 20:15; 21, 22). Following this, the heavenly city will come down out of heaven (Rev 21:2) and will be the dwelling place of the saints, where they will enjoy forever fellowship with God and one another (Jn 17:3; Rev 21, 22). Our Lord Jesus Christ, having fulfilled His redemptive mission, will then deliver up the kingdom to God the Father (1Co 15:23-28) that in all spheres the triune God may reign forever and ever (1Co 15:28).
The MacArthur Study Bible.

Master Outline 14: Salvation

Master Outline 14: Salvation

Outline Fourteen: Salvation

GOD’S PLAN OF SALVATION

 

There are seven facts revealed in God’s plan of salvation, and as you study them, keep in mind that this is God’s plan-not man’s-it is God’s. There is no other plan that can save your lost soul and make you a child of God (Acts 4:12).

 

All roads may lead to Rome, but all religions do not lead to God and salvation. There is only one way, and that is God’s way; and God’s way is a person, and that person is His Son the Lord Jesus Christ (John 14:6).

 

God’s salvation is threefold: First, Christ appeared on this earth to save you from the penalty of sin, by putting away your sin by the sacrifice of Himself on the Cross (Heb. 9:26). Second, He appeared in heaven, in the presence of God, after His resurrection, to save you from the power of sin (Heb. 9:24 and 1 John 2:1, 2).  Third, He will appear again on this earth, the second time, as “Lord of lords and King of kings” to save you from the very presence of sin (Heb. 9:28).  Now come to the seven facts of salvation with an open mind and a receptive heart, that God may bring salvation to your soul!

 

1)              It is a fact that God loves you (John 3:16) 16) For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.

Notes: It is an eternal fact the God loves you with and everlasting love that cannot be fathomed; it is so boundless that it can only be known by faith.

The little word “so” in John 3:16 is most expressive. It gives you some concept of the magnitude of God’s love. God so loved you, that He gave His only begotten Son, to be made sin for you, that you might become the righteousness of God in Him (2 Cor. 5:21).

Jesus Christ was made that which God hates: sin-that you might become that which God loves: righteousness. Because God so loves you, you can exchange your sins for His righteousness. Could you ask for greater evidence of love? Calvary is proof that God loves, and longs to save you.

Before going to the next fact, admit to yourself that: “God loves me!”

 

2)              It is a fact that you are a sinner (Rom. 3:23).  23) For all have sinned and fall short of the glory of God.

 

Notes: What is sin?

        Sin is lawlessness (1 John 3:4).

        Sin is unbelief; it calls God a liar (1 John 5:10).

        Sin is active rebellion against God (1 Sam. 15:23 OT).

        Sin is passive rebellion against God (Is. 1:2 OT).

        All unrighteousness is sin (1 John 5:17).

 

God, who cannot lie, said: “All have sinned.” “All” includes you! You have sinned against God by thought, word, and deed. You have committed sins of commission and sins of omission. In the sight of God, you are a lost sinner.

 

Before going to the next fact, admit to yourself that: “I am a lost sinner, because I have sinned.”

 

3)              It is s fact that you are now dead in sin (Rom. 6:23) 23) For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

 

Notes: You have already confessed and admitted that you are a sinner. Now God would have you know that “… the wages of sin is death.” You are dead in sin until you accept Christ as personal Savior. The Apostle Paul said, “And you were dead in your trespasses and sins” (Eph. 2:1).  To be saved is to be made spiritually alive in Christ.

What is death?

 

(1)   Death is spiritual separation. Your sins have separated you from God; you are dead in your sins.

(2)   Death is physical separation. It separated the spirit and soul from the body.

(3)   Death is eternal separation. If you remain lost in your sins, you will stand before God at the great white throne judgment. And there your sins will separate you from the mercy of God forever; this is Hades (Rev. 20:11-15).

 

You know that God loves you, and that you are a sinner-dead in sins. Before going to the next fact, admit to yourself: “I am dead in sins.”

 

4)              It is a fact that Christ died for you (Rom. 5:6-8 ) 6) For when we were still without strength, in due time Christ died for the ungodly. 7) For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. 8) But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.

 

Notes: He died for those who are unlike God; this includes you! “While we were yet sinners, Christ died for us” (Rom. 5:8).

“He made Him who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him” (2 Cor. 5:21)

Knowing that you were not redeemed with perishable things like sliver or gold …but with precious blood, as of a lamb unblemished and spotless, the blood of Christ” (1 Pet. 1:18, 19).

 

For Christ also died for sins once for all, the just for the unjust, in order that He might bring us to God, having been put to death in the flesh, but made alive in the spirit” (1 Cor. 15:3).

 

“Christ died for our sins according to the Scriptures” (1 Cor. 15:3).

 

In light of these wonderful Scriptures, will you now thank God for His great love in sending His Son to bear your sins in His own body on the cross, and admit to yourself that: “Christ died on Calvary for me!”

 

5)              It is a fact that you can be saved by faith in the Lord Jesus Christ (Acts 16:30, 31) 30)  And he brought them out and said, “Sirs, what must I do to be saved?” 31) So they said, “Believe on the Lord Jesus Christ, and you will be saved, you and your household.”

 

Notes: The Philippian jailor asked Paul and Silas: “Sirs, what must I do to be Saved?” The answer was quick in response, and positive in content: “Believe in the Lord Jesus, and you shall be saved, you and your household.” Paul and Silas preached the gospel to the jailer and those in his house; they believed and were saved.

 

What is this gospel that saves when believed?

 

First, it is: “that Christ died for your sins.”

Second, it is: “that He was buried.”

 

Third, it is: “that He was raised on the third day” (1 Cor. 15:3, 4).

 

Jesus Christ the God-man died for you, was buried for you, and rose form the dead for you; and is now at the right hand of the Father interceding for you (1 John 2:1).

“For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes” (Rom. 1:16). The gospel is the power of God for salvation only when you believe. Your faith in Jesus Christ releases the power of God that saves your soul.

 

The man born blind received physical sight by a miracle; but, spiritual sight came when Jesus asked, “Do you believe in the Son of Man?” He answered, “Lord, I believe” (John 9:35-38).  Salvation came to Thomas when he believed and confessed, “My Lord and my God” (John 20:24-29).

 

When you confess with your mouth the Lord Jesus, and believe in your heart that God raised Him from the dead, you will be saved (Rom. 10:9, 10).

 

Accept Him now by faith, and pray this prayer: “Lord Jesus, I know You love me, because You died on the cross bearing my sins. Thank You, Lord, for revealing to me my lost, sinful condition. I confess that I am a sinner, dead in sin, and cannot save myself. I do now by faith, gladly accept You as my personal Savior, and thank You, Lord, for eternal salvation. Amen!”

 

6)             It is a fact that you can be saved and know it (1 John 5:10-13) 10) He who believes in the Son of God has the witness in himself; he who does not believe God has made Him a liar, because he has not believed the testimony that God has given of His Son. 11) And this is the testimony: that God has given us eternal life, and this life is in His Son. 12) He who has the Son has life; he who does not have the Son of God does not have life. 13) These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life.

 

Notes: “… that you may know that you have eternal life… “(1 John 5:13). Upon the authority of God’s Word, you can be saved and know it. Your faith in God’s infallible Word is your assurance of salvation. “He who believes in the Son has (present tense) eternal life” (John 3:36).

 

The Bible is a book of certainties. It strengthens convictions, and establishes beliefs. God would have you know:

 

(1)   That you are now a child of God (1 John 3:2).

(2)   That you have been made the righteousness of God in Christ (2 Cor. 5:21 and Rom. 10:1-4).

(3)   That you are now a new creature in Christ (2 Cor. 5:17).

(4)   That you are now a son and heir of God (Gal. 4:7). Could you have greater assurance than is found in God’s infallible Word? “Heaven and earth will pass away, but my words shall not pass away” (Matt. 24:35).

 

7)              It is a fact that you are now a child of God and you are to obey Him (Acts 5:29) 29) But Peter and the other apostles answered and said: “We ought to obey God rather than men.

 

Notes: “We must obey God rather than man” (Acts 5:29). You now belong to Jesus Christ. He is your Lord and Master, and “no one can serve two masters” (Matt. 6:24). Determine now to obey your Lord and Master, Jesus Christ, in all things:

 

(1) Unite with a New Testament church. “And the Lord was adding to their number day by day those who were being saved” (Acts 2:47).

(2) Follow Him in the ordinance of baptism (Acts 2:41).

(3) Join a Sunday school class (Bible Study), and study the Word with God’s children (2 Tim. 2:25).

(4) Attend the worship services of your church (Heb. 10:25).  You need the preaching of God’s Word and Christian fellowship.

(5) Be a faithful steward (1 Cor. 4:2).  All that you are and have belong to God. “… you are not your own. For you are bought with a price …” (1 Cor. 6:19, 20).  As a faithful steward, you pay God His tithe (Mal. 3:10 OT). The tithe is one-tenth of your income, and it is the Lord’s (Lev. 27:30 OT).

(6) Make time in your daily life to pray and read God’s word, that you may grow in the grace and knowledge of the Lord Jesus Christ.

Master Outline 13: The New Birth

Master Outline 13: The New Birth

Outline Thirteen: New Birth

THE NEW BIRTH

It is of the utmost importance that we have a clear understanding of what Jesus meant when, speaking with Nicodemus, He said, “You must be born again”. The new birth is a spiritual birth. It is as much a birth as the natural birth; it is not just a figure of speech. The first birth is of the seed of man. The second birth is of the seed of God (1 Pet. 1:23). Therefore, you cannot become a child of God by joining the church, any more than a monkey could become a man by joining the human race. He may act like a man, dress like a man, and try to live like a man… but he would still be a monkey. Now, if by some miracle, the monkey could be born again of the seed of man, then… and only then, could he become a man. The only way to become a child of God is to be “born again” (John 3:3); not of seed which is perishable but imperishable, that is, through the living and abiding word of God”. What is the new birth?

  • • The new birth is a new creation (2 Cor, 5:17).

The new birth is a spiritual resurrection (Eph. 2:1-9).

  • • The new birth is regeneration (Titus 3:5).
  • • The new birth is partaking of the divine nature of God (2 Pet. 1:4).

The new birth is receiving Jesus Christ as Savior and Lord, by faith (John 1:12)

 

The new birth is being made the “righteousness of God” (2 Cor. 5:21).

 

The new birth is compulsory if you are to become a child of God: “You must be born again”.

 

1)    Jesus and The Two Births (John 3:1-8 ) 1) There was a man of the Pharisees named Nicodemus, a ruler of the Jews.  2) This man came to Jesus by night and said to Him, “Rabbi, we know that You are a teacher come from God; for no one can do these signs that You do unless God is with him.” 3) Jesus answered and said to him, “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.” 4) Nicodemus said to Him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” 5) Jesus answered, “Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6) That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.  7) Do not marvel that I said to you, ‘You must be born again.’  8) The wind blows where it wishes, and you hear the sound of it, but cannot tell where it comes from and where it goes. So is everyone who is born of the Spirit.”

 

Notes: In John 3:1-8, we see Jesus and Nicodemus face to face-Jesus the Son of God, and Nicodemus the son of natural man.  Nicodemus was a very religious man, but he was not a child of God. What a shock it must have been to learn that his religion was not enough! It never is.  He came to Jesus, addressing Him saying, “You have come from God as a teacher”. Jesus knew Nicodemus , as He knows all men (John 2:24, 25), and Jesus knew that he needed more than a teacher-he needed a Savior. He needed more than religion-he needed regeneration. He needed more than Law-he needed life. Jesus began by going right to the point when He said, “You must be born again.” Nicodemus asked, “How can a man be born when he is old?” Then Jesus pointed out the dissimilarity in the two births: “That which is born of the flesh is flesh” (the flesh will never change); and “That which is born of the Spirit is spirit” (the Spirit will never change (John 3:6).

 

First, let us take a brief look at the flesh birth:

(1)   It produces an old sinful nature (Ps. 51:5 OT).

(2)   It produces a perishable nature (1 Pet. 1:23).

(3)   It produces an old nature under the sentence of death (Rom 6:23).

(4)   It produces an old nature that makes every unsaved person a child of the devil (1 John 3:10).

 

Second, let us say a word about the new birth:

(1)   It produces a sinless nature (1 John 3:9).

(2)   It produces a nature that can not sin (1 John 3:9).

(3)   It produces a righteous nature (2 Cor. 5:21).

(4)   It produces a divine nature (2 Pet. 1:4).

Every born again person has two natures: The old from the old birth, and the new from the new birth. By the old birth, we are children of the flesh; by the new the new birth, we are children of God. This is why, “You must be born again.”

 

2)    The New Birth Issues a New Sinless Nature (1 John 3:9) 9)Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God.

 

Notes: This is one of the most misunderstood verses in the Bible. Do not try to understand it in the light of personal experience. Keep in mind that the above verse is speaking of the new nature-not the old nature-because the old nature is not born from God. The old nature is born of fallen man and is depraved. The new nature is born of God and is holy.

 

First, let us see what the verse says about the new nature:

(1)   The new nature does not commit sin, because it is the product of the seed (sperm) of God.

(2)   The new nature cannot sin, because it is the divine nature of God (2 Pet. 1:4) and since God cannot sin, the new nature that issues from His holy seed cannot sin.

 

Second, let us see what the Bible says about the old nature:

(1)   The old nature does sin any time you let it sin (Rom. 6:12). As a child of God, you will keep under the old nature (1 Cor. 9:27) by not yielding to the desire of the flesh; or the old nature will keep you under, and you will live a defeated Christian life (Rom 6:13).

(2)   There is nothing good in the old nature (Rom. 7:18).  The power to live a righteous life cannot be found in the old nature; it can be found only in the new (Gal. 2:20).

 

If you have been “born again”, you have two natures-the old and the new-and you are walking according to one of the two. Examine your Christian walk in the light of God’s Word (Rom. 8:5, 6).

 

3)    The New Birth is Imperishable (1 Pet. 1:23) 23) Having been born again, not of corruptible seed but incorruptible, through the word of God which lives and abides forever.

 

Notes: In the above verse (23) we have two seeds, two births, and two natures.

 

(1) The corruptible seed issues a corruptible nature (Rom. 1:23). The seed of man became depraved in the seed of Adam when he sinned in the garden of Eden (Gen. 3:6-10 OT).  Corruptible man can produce only corruptible seed (Matt. 7:18).  “All have sinned…” (Rom 3:23) because all are born in sin (Ps. 51:5 OT).  You are not a sinner because you sin-you sin because you are a sinner.

(2) The incorruptible seed issues an incorruptible nature (2 Pet. 1:4).   You cannot corrupt that which is incorruptible; therefore, the incorruptible seed of God issues a new nature that cannot be corrupted at any time, or in any way. The new birth produces the life of Christ, and this life is made living in man by the indwelling Holy Spirit (Rom. 8:8-10).

 

The seed of man is corruptible; the birth of man is natural. Therefore, the nature of man is sinful. The seed of God is incorruptible; the new birth is spiritual. Therefore, the new nature is sinless.

 

4)    The New Birth-Its Means (Read: John 3:14-18 ) 18 ) And as “Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up; 15) that whoever believes in Him should not perish but have eternal life. 16) For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.  17) For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. 18) He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.

 

Notes: “Moses lifted up the serpent in the wilderness” (Num. 21:5-9 OT).  He lifted up the serpent for a sinful, disobedient people. When anyone was bitten by a serpent, he had a choice: He could humble himself and by a simple act of faith look and live (Is. 45:22 OT); or he could refuse to look on the serpent of bronze and die.

 

“Even so must the Son of Man be lifted up.” Just as the serpent in the wilderness was the only means for the healing of Israel, so the death of Jesus Christ is the only means for the new birth. And the only way to appropriate the regenerating power of God is by faith in the vicarious death, burial, and resurrection of Jesus Christ (1 Cor. 15:1-4).

 

The sinner must come to Christ by faith, believing:

(1) That Christ died for our sins according to the Scriptures (Is. 53:1-12 OT –

and Zech. 13:6 OT).

(2) And that He was buried. This is the proof of His death. He was in the grave three days and nights.

(3) And that He rose again the third day according to the Scriptures. This is the gospel that saves-but it is powerless to save until the sinner believes it (Rom. 1:16).

 

The means of the new birth is found in that:

(1) “God so loved the world, that He gave His only begotten Son”-to be the only means of the new birth (John 3:16).

(2) Jesus Christ gladly came into the world to become the only means of the new birth (John 12:27 – and John 17:1-5).

(3) The Holy Spirit came into the world on the day of Pentecost to convince men of their need of the new birth (John 16:7-11).  A personal faith in the death, burial and resurrection of Jesus Christ is the only means of the new birth.

 

5)    The New Birth: Its Threefold Proof (1 John 5:1) 1) Whoever believes that Jesus is the Christ is born of God; and whoever loves Him who begot also loves him who is begotten of Him.

 

Notes: Every “born again” child of God has the threefold proof of the new birth-proof that he is a child of God. This threefold proof is: first, inward proof; second, outgoing proof; and third, outward proof.

(1)    “Whoever believes that Jesus is the Christ is born of God” (1 John 5:1). Your faith in Christ-that He is God-is personal evidence that you are a child of God (1 John 5:10-13). This is inward proof of the new birth.

(2)   “Everyone who loves is born of God” (1 John 4:7-11).  We are to love our fellow man with the love of God. This we are not capable of doing in the flesh; we must let God love man through us (Rom. 5:5).  This is outgoing proof of the new birth.

(3)   “Everyone also who practices righteousness is born of Him” (1 John 2:29).  If you are born of God, you will make a practice of doing right at all times and at all cost (2 Cor. 5:17).  This is outward proof of the new birth.

 

If you do not have the threefold proof of the new birth, now is the time to get on you knees and accept Jesus Christ as your personal Savior-by faith in His Vicarious death, burial, and resurrection!

Master Outline Number 12: Repentance

Master Outline Number 12: Repentance

Outline Twelve: Repentance

REPENTANCE

 

“He who conceals his transgressions will not prosper. But, he who confesses and forsakes them will find compassion” (Prov. 28:13 OT).

 

God desires “truth in the innermost being” (Ps. 51:6 OT). And commands all men everywhere to repent (Acts 17:30). The sinner must repent before he can become the recipient of salvation by grace through faith (Eph. 2:8, 9). The saved must practice repentance if he is to enjoy unbroken fellowship with God (Job 42:1-6 OT). Someone said, “I repented before I understood the meaning of the word, but since then, as a Christian, I have repented many times.”

 

Repentance is granted by God (Acts 5:31 and Acts 11:18). “The kindness of God leads you to repentance” (Rom. 2:4). The kindness of God is not merited; therefore, the result of His kindness which is repentance is a gift. This gift of repentance is an inward change produced by the convicting power of the Holy Spirit as the Word of God is proclaimed (Acts 2:37, 38; and John 16:7,11). The results, “repentance toward God and faith in our Lord Jesus Christ” (Acts 20:21); faith that Christ died for our sins; and that He was buried and that He rose from the dead (1 Cor. 15:1-4)

 

Repentance qualifies a man for salvation, but it takes a faith in Christ to acquire it. True repentance is always coupled with faith. It is impossible to have saving faith and not repent. “Repentance toward God and faith in our Lord Jesus Christ” are essential and inseparable in salvation.

 

Faith without repentance is the ultimate of hypocrisy and repentance without faith in the death, burial, and resurrection of Christ is sheer folly.

 

1.     Repentance Defined (Read: 2 Pet. 3:9): 9) The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward *us, not willing that any should perish but that all should come to repentance.

 

Notes: First, let us see that repentance is not:

 

(1) Sorrow. “Sorrow that is according to the will of God produces repentance without regret, leading to salvation” (2 Cor. 7:9, 10). Godly sorrow is a guilty feeling that leads to repentance, but it is not repentance.

 

(2) Penance. Penance is an act on the part of the guilty to render payment for sin. It is to make an effort, in some way, to atone for wrongs done against God of man. God calls all men to repentance, not to do penance.

 

(a) Jesus did not say, do penance and believe the gospel. He said, “Repent and believe in the gospel” (Mark 1:15).

 

(b) Peter did not say, do penance and be baptized everyone of you in the name of Jesus Christ. He said, “Repent, and let each of you be baptized in the name of Jesus Christ for the forgiveness of you sins” (Acts 2:38).

 

(c) Paul did not say, God is declaring all men everywhere to do penance. He said, “God is now declaring to men that all everywhere should repent” (Acts 17:30) If penance is repentance, then salvation is not the gift of God, and we are not saved by grace through faith (Eph. 2:8, 9)

 

(3) Reformation. Reformation is a change brought about by the efforts of man for self-glory (Matt. 12:43-45). It is a turning away from known sin, or giving up bad habit, or trying to overhaul the old nature, or turning over a new leaf, or making restitution. Judas reformed but it did not save him and neither can it save you (Matt. 27:3-5)

 

Second, let us see what repentance is:

 

(1) A change. The change is always evidenced in three elements.

(a) The intellectual element, a change of mind.

(b) The emotional element, a change of heart.

(c) The volitional element, a change of will.

 

(2) The parable of the prodigal is a perfect illustration of repentance. He had a change of mind, a change of heart, and a change of will (Luke 15:11-32)

(a) The intellectual element, “He came to his senses.”

(b) The emotional element, “I have sinned.”

(c) The volitional element, “I will get up and go to my father.”

 

Repentance is a change. The prodigal had a change of mind; and his change of mind effected a change of heart; and his change of heart effected a change of will. No one is ever saved until he wills to be (Rev. 22:17). Repentance is change of mind, of heart, and of will.

 

2.     Repentance Preached (Read: Mark 1:1-4) 1) the beginning of the gospel of Jesus Christ, the Son of God. 2) As it is written in *the Prophets: “Behold, I send My messenger before Your face, Who will prepare Your way before You.” 3) “The voice of one crying in the wilderness: ‘Prepare the way of the Lord; Make His paths straight.’”4) John came baptizing in the wilderness and preaching a baptism of repentance for the remission of sins.

 

Notes: Repentance was preached in the Old Testament before the birth of Christ, and during the life and during the life and ministry of Christ. It was preached on the day of Pentecost, and in the Book of Acts after Pentecost. It is taught in the Epistles and the Book of Revelation. It is a doctrine to be preached and practiced in all dispensations.

 

(1) John the Baptist preached repentance.

(a) He preached the baptism of repentance (Luke 3:3)

(b) He preached. “Repent, for the kingdom of heaven is at hand” (Matt. 3:2) He was “THE VOICE CRYING IN THE WILDERNESS, ‘MAKE READY THE WAY OF THE LORD’” (Matt. 3:3) John’s preaching of repentance exalted Christ, denounced sin, warned of judgment, and it cost him his head.

 

(2) Jesus preached repentance.

(a) He preached, “Repent and believe in the gospel” (Mark 1:14, 15). He went about doing mighty works and calling sinners to repent and to have faith in the good news of God.

(b) His preaching of repentance was an ultimatum, repent or perish (Luke 13:1-5). Salvation by grace is for the repentant soul, and judgment, without mercy, for those who resist!

(3) Peter preached repentance.

(a) At Pentecost he preached, “Repent, and let each of you be baptized in the name of Jesus Christ for the forgiveness of your sins” (Acts 2:38).

(b) In his second Epistle he preached that, the Lord “… is patient toward you, not wishing for any to perish but for all to come to repentance” (2 Pet. 3:9). Every soul that goes to hell goes against the will of God.

(4) Paul preached repentance.

(a) He preached that God ” is now declaring to men that all everywhere should repent” (Acts 17:30). This message was given on Mars’ Hill to the intelligentsia of Athens. The results were three-fold: First, some mocked; second, some procrastinated; third, some believed (Acts 17:32-34).

 

3.     Repentance From Dead Works (Read: Heb. 6:1) 1) Therefore, leaving the discussion of the elementary principles of Christ, let us go on to perfection, not laying again foundation of repentance from dead works and of faith toward God.

 

Notes: What does the writer of Hebrews mean by, “repentance from dead works”? First, we need to see the other two categories of works. They are:

 

(1) Good works (Matt. 5:16). Only saved souls can do good works and please God. Of the lost, He said, “There is no one who does good, not even one” (Ps. 14:1-3 OT). The believer is not to hide his good works, but lit them be seen to the glory of the heavenly Father. Mary of Bethany anointed the head and feet of Jesus with precious perfume while He sat at the table of Simon the leper. Some of the disciples called her deed an extravagant waste, But Jesus said, “She has done a good deed to Me… She has done what she could” (Mark 14:3-9). Like Mary, we are to do all we can to the glory of God, not in order to be saved, but because we are saved, having no other motive. This is the way to do good works.

 

(2) Evil deeds (Col. 1:20, 21). Evil deeds are deeds done by the unregenerate, natural man ( 1 Cor. 2:14).). He walks according to this world system. He is motivated by the “prince of the power of the air (Satan)”. His talk is filled with the lust of the flesh and he lives to gratify the desires of the flesh and the natural mind, He is a child of wrath and his works are wicked because he is dead in sin (Eph. 2:1-3).

 

(3) Dead works (Heb. 6:1). Dead works could be called religious works. They are done by the religious for the purpose of meriting eternal life. It is legalistic effort to keep the moral and ceremonial laws of God for the purpose of winning God’s favor and be saved by works (Eph. 2:8, 9). Paul said, “because by works of the Law no flesh will be justified in His sight” (Rom. 3:20).

Dead works are performed by the religious, “For not knowing about God’s righteousness, and seeking to establish their own, they did not subject themselves to the righteousness of God” (Rom. 10:1-4).

 

Paul is a good illustration of repentance from dead works. He clearly stated the he had “no confidence in the flesh”; then he lists his dead works of which he had to repent (Phil. 3:1-9). When he compared this righteousness which is by dead works of the law, with the righteousness of Christ which is by faith, he counted the former but rubbish. He knew the meaning of “repentance from dead works”.

 

4.     Repentance and God (Read: Heb. 7:21) 21) for they have become priests without an oath, but He with an oath by Him who said to Him: “The Lord has sworn and will not relent, ‘You are a priest forever according to the order of Melchizedek’”

 

Notes: “God is not a man, that He should lie, Nor a son of man, that He should repent” (Num. 23:19 OT). Yet the Bible tells us that He does repent (Gen. 6:5-7 OT). This is not a contradiction. It is paradoxical, but not contradictory.

 

God makes two covenants with man.

The first is unconditional. When He makes and unconditional covenant, He never repents (change His mind [Ps. 110:4 OT]). He made such a covenant with Israel (Rom. 11:25-36).

 

The second is conditional. The Lord said, “My Spirit shall not strive with man forever because he also is flesh; nevertheless, his days shall be one hundred and twenty years” (Gen. 6:3 OT). In the days of Noah, God gave the human race a 120 years to repent. Only Noah and his family repented and “found favor in the eyes of the Lord: (Gen. 6:8 OT). They met God’s condition and were not judged with the rest of the human race who refused to repent. “The Lord is not slack concerning His promise, as some count slackness, but is patient toward you,NOT WISHING FOR ANY TO PERISH BUT FOR ALL TO COME TO REPENTANCE” (2 Pet. 3:9). It is clear that God wills to save all lost souls. He is “not wishing for any to perish”. To be saved the lost must meet His condition, “repentance toward God and faith in our Lord Jesus Christ” (Acts 20:21). Now if a man does not repent and believe in the Lord Jesus Christ, God will repent. He will change and judge that man. In love He bestows grace; but, if salvation by grace is rejected, in justice He terminates it. In this way God repents.

 

5.     Repentance, Impossible to Renew (Read: Heb. 6:4-6) 4) For it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit, 5) and have tasted the good word of God and the powers of the age to come, 6) if they fall away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame.

 

Notes: The key that unlocks the mystery to this difficult portion of Scripture is the word, “impossible” in verse 4. The writer is saying, that the person who so sins will find it impossible to repent again.

 

First, let us see what the writer does not mean. He does not mean a backslidden Christian. Simon Peter backslid (Matt. 26:69-75), repented (John 21:3-17), and was restored to fellowship with the Lord. King David sinned (2 Sam. 11:1-27 OT), repented (Ps. 51:1-19 OT), and was restored to fellowship with the Lord (2 Sam. 12:13 OT). Any backslidden Christian can repent and be restored to fellowship with God.

 

Second, let us see what the writer does mean. Hebrews 6:4-6 is proof that being religious is not enough to save you. They professed, but did not possess eternal life. In outward appearance they would be called Christians. But Jesus said, “Not everyone who says to Me, ‘Lord, Lord’, will enter the kingdom of heaven” (Matt. 7:21-23).

Esau so sinned against the Lord when he sold his birthright to Jacob for a bowl of stew (Gen. 25:27-34 OT). Later he tried to repent, but found it impossible to do so. The Scripture says, “He found no place for repentance, though he sought for it with tears” (Heb. 12:16, 17).

 

At the great white throne judgment where only the wicked dead are judged (Rev. 20:11-15), they too, will try to repent but will find it impossible.

 

6.     Repentance, The Importance of (Read: Acts 17:30): 30) “Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent

 

Notes: Repentance is so important that God commands that “all everywhere should repent” (Acts 17:30).

 

(1) The lost are to repent. Jesus said, “I did not come to call the righteous, but sinners” (Matt. 9:13). Again, He said, “Unless you repent, you will all likewise perish” Luke 13:3-5).

 

(2) Backsliders are to repent. Paul said, “I now rejoice, not that you were made sorrowful, but that you were made sorrowful to the point of repentance” (2 Cor. 7:9). There were fleshly Christians in the church at Corinth. In Paul’s first letter to them he called upon the church to discipline the guilty. In his second letter he rejoices because the guilty repented.

 

(3) Local churches are to repent. In the Book of Revelation (Rev. 2-3), our Lord sent seven letters to seven local churches. He called upon five of the seven to repent.

 

The church at Ephesus was to repent because she had left her first love.

The church at Pergamos was to repent because she permitted the doctrine of Balaam to be taught, and to eat things sacrificed to idols, and to commit acts of immorality.

 

The church at Thyatira was to repent because she tolerated Jezebel to teach and lead God’s servants to commit acts of immorality.

 

The church at Sardis was to repent because she was a dying congregation.

 

The church at Laodicea was to repent because she taught she was rich and did not need anything. In her opinion, she had arrived. She did not know that she was neither hot nor cold, but lukewarm and God was ready to spit her out of His mouth.

The Lord called upon these five churches to repent or else He would remove their candlestick and they would cease to be a light in darkness.

The lost are to repent or perish.

 

The backslider is to repent or be disciplined.

The local church is to repent or lose its effectiveness in a world lost in sin.

 

7.     Repentance, The Evidence of (Read: Acts 26:19, 20):  19) Therefore, King Agrippa, I was not disobedient to the heavenly vision, 20) but, declared first to those in Damascus and in Jerusalem, and throughout all the region of Judea, and then to the Gentiles, that they should repent, turn to God, and do works befitting repentance.

 

Notes: The evidence of repentance toward God and faith toward our Lord Jesus Christ is seen in:

(1) The repentance of unbelieving Thomas (John 20:24-29). Thomas would not believe that Christ had been raised from the dead until he saw the risen Savior and was given the opportunity to touch His nail-pierced hands and put his hand into His wounded side. Thomas repented, believed, and made his great confession of faith. “My Lord and My God!”

(2) Three thousand changed their minds, hearts, and wills on the day of Pentecost and immediately gave evidence of repentance (Acts 2:41-47).

(3) Saul of Tarsus experienced repentance when he met Jesus on the Damascus road and gave evidence of repentance (Acts 9:1-22).

 

(4) Cornelius, his family, and friends repented when they heard the gospel preached by Simon Peter, and evidence of repentance followed (Acts 10:24-48).

 

(5) The Philippian jailer and his house repented when witnessed to by Paul and Silas; the evidence of repentance followed (Acts 16:26-34).

Repentance is a change of the mind, the heart, and the will. The proof of repentance is:

(a) Turning from “transgressions” (Exek. 18:30 OT).

(b) turning to God (Acts 26:19, 20).

(c) followed by good deeds (Acts 26:19, 20).