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Celebrate Recovery Study Bible

Celebrate Recovery Study Bible

 

 

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NIV Celebrate Recovery Study Bible 30th Anniversary Edition

 

 

This is a review that I have been very excited to write given that I have a connection to this Bible. 16 years ago, I entered Celebrate Recovery and, through their ministry and discipleship, gained victiory over being a functional alcoholic, all by the grace and power of Jesus and His gospel.  Note: Zondervan provided this copy free of charge in exchange for an honest review and my opinions are my own.

 

Translation

As you no doubt guessed from the title, The Celebrate Recovery Study Bible uses the New International Version, the best seling English Bible in the world.

 

More than in any other Bible that Zondervan offers, the NIV is the ideal choice for this Bible. Addicts come from a wide range of backgrounds and education levels so the easy to read and understand NIV Bible is an ideal choice for reaching a broad audience. NIV is a phenomenal choice for discipleship as most of the commentaries on the market, most of the handbooks, and most of the dictionaries are based on the NIV. There is a host of rescources available to make the life changing message of the Bible come to life.

 

Features

 

Articles explain eight recovery principles and accompanying Christ-centered twelve steps

The 12 Steps and the 8 recovery principles are a discipleship program, no more and no less. The explanatory articles guiod the reader through building a life pleasing to God and free from addiction.

 

Over 110 lessons unpack eight recovery principles in practical terms

These lessons, which I recommend taking two per week, make the discipleship process more intentional and help you to understand the process as well has how the Lord is using the steps to transform your life.

 

30 days of devotional readings

The devotionals help you to gain a foundation of discipline as you begin your new life. They take you through all of the steps in the recovery process.

 

Over 50 full-page biblical character studies are tied to stories from real-life people who have found peace and help with their own hurts, hang-ups and habits

 

Book introductions

Among other things, the Introductions provide a theme, a challenge, an encouragement, and a reflection point. The CRSB is designed to be one of the most practical study Bibles on the market so it is not inundated with a lot of historical background or commentary. It simply provides practical tools for life change. 

Side-column reference system keyed to the eight recovery principles

This particular reference set, goes through each of the recovery principles so that you are able to follos the principle throughout the Bible.

 

Cover and binding

This is  a softcover edition. It is designed primarily for affordability. Given its focus on affordability, it does have a sewn binding.

Paper

The paper is quite opaque for such an affordable Bible. There is no ghosting at all. You could easily use just about any writing instrument for your notes.

Can I use this on my own?

Can you? Yes. Should you? No. Neither recovery nor the Christian Life are designed to be solo endeavors. We are called the Household of the Faithful, the Sheep of God’s Pasture, Disciples of Christ, and, many other names all of which speak to community, We learn from each other, encourage each other, and pray for each other as part  of the recovery process. Victory is more likely when standing with others instead of standing alone.

Is it just for addicts?

Nope, it is not just for addicts and, yet, in a very real sense, there is not any other kind of person. We all suffere from an addiction to sinning and need help to unpack how the truths of Scripture can transform your life.

No matter what you struggle with, the Celebrate Recovery Study Bible offers help, hope, and healing through the transforming power of one simple message: Jesus saves sinners and will transform your life for His glory.

Final Thoughts

The Celebrate Recovery Study Bible is one of the most practically helpful Bible offered by Zondervan. The principles and steps, when paired with Scripture, truly offer the freedom that so many crave. I can tell you from personal experience that the motto of AA is very true, “It works if you work it.” This study Bible is very much a discipleship tool that should be carried not only by addicts but by Biblical Counselors, Social Workers, Pastors, Deacons and anyone else who meets messed up people in their daily lives.

NET Abide Bible and Journal Review

NET Abide Bible and Journal Review

The Abide Bible and Journals are a very interesting offering from Thomas Nelson. They are not a study Bible system and neither are they a devotional system. Rather, I would describe them as a personal worship system. The Abide Bible is offered in both New King James Version (NKJV) and New English Translation (NET) and the Abide Bible Journals are offered with the NET. In this article we will review the Abide Bible in the NET alongside the 1st and 2nd Peter journal. (Both Bible and journal were provided free of charge in exchange for an honest review. As I was not required to give a positive review, my opinions are my own.)

 

 

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Abide Bible_Thomas Nelson Official Page

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From Thomas Nelson on the Abide Bible Journal

The Abide Bible Journals are designed to help you experience the presence of God and grow in your relationship with Him as you read and interact in Scripture. Each volume contains a book or section of Scripture in a clean, single-column format along with powerful passage-specific journaling prompts. And most important, right within the Word, lightly lined pages invite you to respond to what you’ve read and abide with God in active prayer and reflective response through the act of putting pen to paper.

The prompts within the text are based on four ways of engaging deeply with the Bible:

Praying Scripture: Pattern your prayers after biblical texts

Picture It: Place yourself in a biblical narrative as a bystander or participant

Journal: Focus and reflect on Scripture and its meaning for your life

Contemplate: Follow the simple 4-step practice of feasting in God’s Word

 

The Concept:

The concept for the Abide Bible comes from John 15:4,

Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me.

As I understand from Thomas Nelson, the Abide Bible is designed to take you beyond simple reading of the Bible and to move you into the arena of actually living the Bible; having a vital, active relationship with Holy Scripture and more importantly, its author.

 

The Translation

I am reviewing the New English Translation. I have commented on this translation before, if you will recall, I rather like it. NET is a meaning based (dynamic equivalent/thought-for-thought) translation completed by the students and faculty at Dallas Theological Seminary. They Full Notes Edition carries with it all 68,000 translators’ notes, a fact which makes in the most heavily annotated English Bible available.

 

Many of my colleagues will say that a meaning based translation is not suitable for study but in the case of the Full Notes Edition, I could not disagree more. It is designed for study.

 

In the case of the Abide Bible, the footnotes are not provided, not that such a deprivation would negatively impact your experience with the Bible. While I love the NKJV, I think that the NET is a better choice for the Abide Bible. Given its intended use, I want a translation that does not require me to reach for a lexicon but instead, I want a translation that feels like I am with friend, which you definitely will get from the NET. I am also quite glad that the journals are in the NET Translation for the same reason, I want something that is easy to use.

 

Cover and Binding

The journal is softcover with an adhesive binding. I would have preferred to see a hardcover option but I understand that it would be enormously impractical given the groupings of the books.

 

The Abbie Bible that I was sent is the brown leathersoft. Thomas Nelson has really stepped up their game with their imitation leathers. Having handled many leathers over the years, I could tell from the touch that it is not real leather but I am not sure most people would pick up on that-it is very convincing. The binding appears to be sewn. I am glad to see sewn bindings return to the Thomas Nelson Lineup. Sewn bindings wil, literally, last you a lifetime of use.

 

Paper Layout and Font in the Journal.

The paper is a crisp white but not so bright as to cause glare. It performs very well in most light settings, including the Arizona sun, which is quite unforgiving.

On the left page we have the text of Scripture in a single column. On the right page we have the Abide Journaling Prompts and a lined column for journaling. Following the last page of journaling prompts we have an additional 15 lined pages for additional thoughts.

The font in the journal is quite a bit larger for the Scripture portion than what is found in the Abide Bible. I would gauge it at 9-point font while the journaling prompts come in at 8-point. Both, though, are quite readable.

 

Paper, Layout, and Font in the Bible

I am told that the paper is 36 gsm. You can see that it is quite opaque so it should work rather well for marking, highlighting, or journaling. There is a little bit of a newspaper texture to the paper which makes it rather easy to turn the pages.

Unlike the NKJV edition, this is a black letter Bible. The text is laid out in single column paragraph format, which is ideal for the intended use of the Abide Bible.

The Abide Prompts are in the outer column. Many of the pages, I would guess about half, include ample space for journaling.

Helps and Prompts

Introductions

 Each Introduction includes the usual material  including historical and literary context. It also adds a section called Prepare which is designed to help you to engage with Scripture.

Journaling Through Scripture

This section is not for a personal journal or even prayer requests. Instead, guided prompts help you to interact with scripture and to record/catalogue insights that you gather. Journaling is a critical component of Inductive Study which is the essential method to understand and internalize the Scripture.

Engage Through Artwork

“Consider a classic piece of art—photograph, sculpture, painting—and let it deepen your meditations on scriptural truths.” The Bible, itself, is art; it is God’s masterpiece and has inspired countless artistic works over the years. The artwork provided does not simply help us to visualize what we see in scripture, it spurs us on to worship by bringing the text to life.

 

Praying the Scripture

“Pattern your prayers after biblical texts, personalizing the prayer and gaining language for the thoughts and emotions you want to express.” This is a similar concept to the Prayer Book used by some denominations. Many of us do not really know how to pray but the Abide Bible helps to guide us through the process.

Picture It

“Place yourself in a biblical narrative as a bystander or participant in important events.” The Bible IS literature, among other things, and the best literature invites us into the story. We identify with the characters and, on varying levels, the story speaks to us.

Contemplate

We are given a  4-step practice of reading, meditating on, praying, and contemplating a passage of Scripture.

Assorted Articles

There are some articles explaining how to engage with Scripture, studying vs engaging, and why we read the Bible. These are more of background material rather than what will take you through the process.

 

Final Thoughts

The Abide Bible and Journal  is an excellent resource when used as a complete system. Could you use each one separately? Yes but they are better together.

My preference is for the NKJV for study and teaching though the NET will do quite well for understanding and internalizing the Scripture.

It is important to remember that this will take time and discipline, but this is to be expected; nothing worth having comes easily. I think you, dear reader, will enjoy the Abide Bible and Journal and they will help you with your growth.

CSB Life Connections Bible Review

CSB Life Connections Bible Review

 

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The very popular Serendipity Bible for Personal and Small Group Study has made a comeback with the Christian Standard Bible in the Life Connections Study Bible. (Holman Bible Publishers sent me a copy free of charge in exchange for an honest review. I was not required to give a positive review, simply an honest one.)

I am admittedly new to the Serendipity Bible so we will begin with a little from the publisher:

The CSB Life Connections Study Bible is are a revised and updated version of the best-selling and renowned Serendipity Study Bible. The original Serendipity Study Bible was the culmination of 40 years of community building by Serendipity House Publishers, which revolutionized small groups and personal study through thousands of accessible questions and study helps throughout the Bible.

The CSB Life Connections Study Bible includes thousands of questions and study helps for all 1,189 chapters of the Bible – all updated for today’s readers. This Bible includes short chapter-by-chapter comments about key people, places, and events along with guidance for small group Bible study and personal reflection through the “Open-Consider-Apply” method:

  • Open” questions initiate discussion and/or reflection
  • Consider” questions focus on the details of the passage
  • Apply” questions encourage application to daily life
  • Also included are select “For Groups,” “For Worship,” and “Dig Deeper” questions for further study, reflection, discussion, and application.

 

Translation

The Life Connections Study Bible uses the Christian Standard Bible, a natural choice since Lifeway acquired Serendipity House Publishers. CSB is a mediating translation- it is literal when it needs to be but still very readable.  I am currently using the Christian Standard Bible for preaching and teaching.

Cover and Binding

I am reviewing the brown leathersoft edition. It is a very convincing imitation leather. Naturally, there is a paste down liner. Most CSB Bibles include a sewn binding and this one is no exception. The sewn binding provides two very nice features: it lays flat very easily and it also makes it fairly floppy and easy to use one handed.

Paper, Layout, and Font

The paper is very interesting; it has a different tactile feel than other CSB Bibles that I have felt. It has a little bit of a newsprint feel. The paper is nicely opaque and should provide no issue with annotating. As is most often the case, I recommend ball-point pen, colored pencil, or mechanical pencil.

The text of Scripture is laid out in a single column paragraph format. Verse numbers are fairly opaque which makes verse finding fairly easy, especially so if you are teaching in a small group. The notes are a little smallish and are laid out in four columns at the bottom of the page. They are separated from the text by a single bold line. A chapter summary is provided for each chapter of the Bible, set off in a green box. Bible study content is in the outer margin on each page.

The font is a black letter text. It is approximately 9.5-point font for the Bible text. Bible study content and commentary notes are about a 7-point font. Perhaps 8-point.

Content

Study Questions

This study Bible includes ready-made discussion and study questions for every chapter of the Bible. Some chapters include more than one study and set of questions. There’s an opening question (or ice breaker), some Scripture-driven questions for consideration, and some application questions, all based on the chapter in which the questions are found. Where appropriate, there are also questions for worship, group activities, and digging deeper in Bible study. May of my colleagues are not fans of the “Discussion Model,” and I understand that but there are benefits to this model. The discussion and study questions are designed to help your small group study to think through the process of understanding the text.

Study Guides

There are 16 topical study courses, 60 life needs courses, and 200 Bible stories available for study. The beautiful feature about these additional studies is that they simply point to selected chapter studies in the Bible. Understanding sacred Scripture is the driving force behind every lesson and every study. While that may seem like an obvious statement you would be amazed at just exactly how much “Christian content” not actually geared toward a true understanding and internalization of the Scripture. Next to each lesson is the Scripture from where the lesson draws Truth and the page number where the questions for that chapter are found. A life needs study on sexuality points to specific chapters from which to draw the Texts and questions. Bonus: all the 60 life needs studies have beginner and advanced options and all of them depend on the Scripture with margin questions from the chapters.

Introductions

Each book has a one page introduction covering Author, Date of Writing, Theme, and Historical Background of the Book. I would have liked to see a small outline of some kind.

Is anything missing?

An earlier edition from Serendipity House, the Interactive Study Bible, was in the same format but had Lectionary Readings. I would have liked to see Holman include lectionary readings for those denominations which follow them, such as our Anglican Brethren.

The earlier edition also included options for personal readings and group study readings. There was also a brief comment on the Modern Message of each book.  (How does the message apply to Christians today.)

Overall Impression

I am fairly impressed with the Life Connections Study Bible. There are a couple of features that I would have liked to see come forward into the new edition but all in all it looks to be as helpful as it is interesting. I will most likely write a use case study as I am able to put it through its paces in church.

Who should buy this Bible?

The Life Connections Bible is ideally suited to the small group leader or, perhaps, the Sunday School Teacher. Even if one does not utilize the “Discussion Model” for teaching, the discussion questions will be most helpful.

 

 

Renewing Your Mind Lesson Notes

Renewing Your Mind Lesson Notes

Opening Remarks:

This past week we observed World Mental Health Day and that, along with the recent suicide of someone that I know. Prompted me to consider what, if anything, the Bible might have to say about the mind and mental health, which led me to the Apostle Paul’s counsel to the Church at Rome

Romans 12:1-2 (CSB) 

Therefore, brothers and sisters, in view of the mercies of God, I urge you to present your bodies as a living sacrifice, holy and pleasing to God; this is your true worship.[ 2 Do not be conformed to this age, but be transformed by the renewing of your mind, so that you may discern what is the good, pleasing, and perfect will of God.

Paul counsels the Christians at Rome to renew their minds as opposed to being conformed to the pattern of the world. Let us consider: 

12:1 bodies. Not just the physical body but the whole person, with a view to our engaging the world around us living our day to day lives. God’s grace in Christ has made Christians spiritually alive (6:13). true and proper worship. The worship appropriate for thinking creatures who recognize all that God has done for them. This worship is not confined to the Sunday morning worship service; it embraces the whole of life.

12:2 this age. This present evil “age” (Greek aiōn; see Luke 16:8; 1 Cor 2:6,8; 3:18; Gal 1:4; Eph 2:2; 1 Tim 6:17; 2 Tim 4:10) has its own pattern of thinking and living that redeemed believers must avoid. renewing of your mind. The work of God’s Spirit within must reprogram the “depraved mind” (1:28) that characterizes this world (see Eph 4:23).

7 Precepts for Spiritual Renewal (Adapted from New Life)

Seek God and Surrender to Him (Matthew 6:33, 1 Peter 5:6)

We have a tendency to follow in the footsteps of our father Adam and to hide from God when we have sinned or when we think that He is angry with us, such as in times of testing. Yet we are advised by the Apostles Matthew and Peter that we should seek, firstly, the Kingdom of God and His righteousness.

In a sense, this is a type of repentance, which is a turning toward Christ and away from our sin. Of course, this seeking of God’s Kingdom and righteousness is the first step toward a healing and wholeness of mind.

See the truth (Psalm 139:1)

What is the truth that we need to see? That God knows everything about us; He searches our innermost thoughts (Jeremiah 17:10) and, as the Lord spoke to Jeremiah, knew us before we were formed in the womb (Jeremiah 1:5). Every trouble we face, every time there is a trial, God knew about it and was not surprised by it.

We can echo the words of the Psalmist when he said, “even though I walk through the darkest valley, I will fear no evil for You are with me.”

Speak the truth (James 5:16)

Many times, but not every time, the darkness we feel can come from sin that has not been dealt with, as indicated by James. There are times when we seem to be in darkness and it is caused by a physical illness or perhaps even as a side effect of medication, This is quite normal and if you think this is the case for you, I would encourage you to see your doctor. Perhaps some changes in your care plan which need to be made.

However, if it is not the case that there is a physical illness, then we must speak the truth that it is a spiritual issue and then call upon the elders of the church to assist us through the resolution of the issue.

Accept responsibility (Galatians 6:5)

In those instances where our troubles are caused by our own sin, we must own up to it. In the well-known 12-Steps, the first step is to admit that we have lost control of our lives and that the addiction has taken over, a prime example of accepting responsibility for our sins.

Grieve, forgive, let go (Matthew 6:14)

       It is natural to give those sins which we have committed or have been committed against us. However, in order to avoid allowing that grief to destroy us, we must lay that grief at the foot of the cross and allow the forgiveness of Christ to flow through us.

 Transform your life (2 Corinthians 1:3-4)

       God’s comfort flows through us and as it does so it transforms us. No longer are we held captive to our troubles and sorrows. Instead we become instruments of God’s grace unto others as He has given us His grace both directly and through others.

Preserve your spiritual gains (1 Peter 1:8)

It is always a wise idea to keep a record of the Lord’s goodness to us during our faith-walk. It is a good idea to journal- I, personally, like to use a wide margin Bible although many keep a separate notebook.

Precepts for Spiritual Renewal

Precepts for Spiritual Renewal

On a daily basis, I deal with people who are carrying wounds, some emotional and some phyicial and I deal with others who simply feel like their faith has gone dry/stale/stagnant. One of the most helpful tools that I have come across, as a pastor, is the NIV Spiritual Renewal Bible from New Life Ministries, which offers 7 Precepts for Spiritual Renewal. I would like to share those precepts with you, today, and we will expand upon them as we go.

 

7 Precepts for Spiritual Renewal

  1. Seek God and Surrender to Him (1 Peter 5:6)
  2. See the truth (Psalm 139:1)
  3. Speak the truth (James 5:16
  4. Accept responsibility (Galatians 6:5)
  5. Grieve, forgive, let go (Matthew 6:14)
  6. Transform your life (2 Corinthains 1:3-4)
  7. Preserve your spiritual gains (1 Peter 1:8

 

No matter the wounds you carry nor how dry your faith may seem, these 7 Precepts will help you to refresh your soul and to restore your fellowship with God the Holy Spirit. Everything you could ever need to commune with the Lord is found in your Bible and there is no wound you carry which is too  severe for the Holy Spirit to heal. 

If you are struggling, today, I invite you to trun back to your Bible. There you will find the Holy Spirit waiteing to meet you as you pray over the Scriptures. He will show you HIs ways and restore you to fellowship with Hum. 

Until next time, Grace to you.

 

 

New Disciples Day 30: Promise for Eternity

New Disciples Day 30: Promise for Eternity

Revelation 21:1-4  (NLT)

21 Then I saw a new heaven and a new earth, for the old heaven and the old earth had disappeared. And the sea was also gone. And I saw the holy city, the new Jerusalem, coming down from God out of heaven like a bride beautifully dressed for her husband.

I heard a loud shout from the throne, saying, “Look, God’s home is now among his people! He will live with them, and they will be his people. God himself will be with them.[a] He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever.”

Footnotes:

  1. 21:3 Some manuscripts read God himself will be with them, their God.

 

Revelation 22:1-5 (NLT)

22 Then the angel showed me a river with the water of life, clear as crystal, flowing from the throne of God and of the Lamb. It flowed down the center of the main street. On each side of the river grew a tree of life, bearing twelve crops of fruit,[a] with a fresh crop each month. The leaves were used for medicine to heal the nations.

No longer will there be a curse upon anything. For the throne of God and of the Lamb will be there, and his servants will worship him. And they will see his face, and his name will be written on their foreheads. And there will be no night there—no need for lamps or sun—for the Lord God will shine on them. And they will reign forever and ever.

Footnotes:

  1. 22:2 Or twelve kinds of fruit.
Knowing Jesus Day 26: Jesus is Arrested

Knowing Jesus Day 26: Jesus is Arrested

Matthew 26:36-75 (NLT)

Jesus Prays in Gethsemane

36 Then Jesus went with them to the olive grove called Gethsemane, and he said, “Sit here while I go over there to pray.” 37 He took Peter and Zebedee’s two sons, James and John, and he became anguished and distressed. 38 He told them, “My soul is crushed with grief to the point of death. Stay here and keep watch with me.”

39 He went on a little farther and bowed with his face to the ground, praying, “My Father! If it is possible, let this cup of suffering be taken away from me. Yet I want your will to be done, not mine.”

40 Then he returned to the disciples and found them asleep. He said to Peter, “Couldn’t you watch with me even one hour? 41 Keep watch and pray, so that you will not give in to temptation. For the spirit is willing, but the body is weak!”

42 Then Jesus left them a second time and prayed, “My Father! If this cup cannot be taken away[a] unless I drink it, your will be done.” 43 When he returned to them again, he found them sleeping, for they couldn’t keep their eyes open.

44 So he went to pray a third time, saying the same things again. 45 Then he came to the disciples and said, “Go ahead and sleep. Have your rest. But look—the time has come. The Son of Man is betrayed into the hands of sinners. 46 Up, let’s be going. Look, my betrayer is here!”

Jesus Is Betrayed and Arrested

47 And even as Jesus said this, Judas, one of the twelve disciples, arrived with a crowd of men armed with swords and clubs. They had been sent by the leading priests and elders of the people. 48 The traitor, Judas, had given them a prearranged signal: “You will know which one to arrest when I greet him with a kiss.” 49 So Judas came straight to Jesus. “Greetings, Rabbi!” he exclaimed and gave him the kiss.

50 Jesus said, “My friend, go ahead and do what you have come for.”

Then the others grabbed Jesus and arrested him. 51 But one of the men with Jesus pulled out his sword and struck the high priest’s slave, slashing off his ear.

52 “Put away your sword,” Jesus told him. “Those who use the sword will die by the sword. 53 Don’t you realize that I could ask my Father for thousands[b] of angels to protect us, and he would send them instantly? 54 But if I did, how would the Scriptures be fulfilled that describe what must happen now?”

55 Then Jesus said to the crowd, “Am I some dangerous revolutionary, that you come with swords and clubs to arrest me? Why didn’t you arrest me in the Temple? I was there teaching every day. 56 But this is all happening to fulfill the words of the prophets as recorded in the Scriptures.” At that point, all the disciples deserted him and fled.

Jesus before the Council

57 Then the people who had arrested Jesus led him to the home of Caiaphas, the high priest, where the teachers of religious law and the elders had gathered.58 Meanwhile, Peter followed him at a distance and came to the high priest’s courtyard. He went in and sat with the guards and waited to see how it would all end.

59 Inside, the leading priests and the entire high council[c] were trying to find witnesses who would lie about Jesus, so they could put him to death. 60 But even though they found many who agreed to give false witness, they could not use anyone’s testimony. Finally, two men came forward 61 who declared, “This man said, ‘I am able to destroy the Temple of God and rebuild it in three days.’”

62 Then the high priest stood up and said to Jesus, “Well, aren’t you going to answer these charges? What do you have to say for yourself?” 63 But Jesus remained silent. Then the high priest said to him, “I demand in the name of the living God—tell us if you are the Messiah, the Son of God.”

64 Jesus replied, “You have said it. And in the future you will see the Son of Man seated in the place of power at God’s right hand[d] and coming on the clouds of heaven.”[e]

65 Then the high priest tore his clothing to show his horror and said, “Blasphemy! Why do we need other witnesses? You have all heard his blasphemy. 66 What is your verdict?”

“Guilty!” they shouted. “He deserves to die!”

67 Then they began to spit in Jesus’ face and beat him with their fists. And some slapped him, 68 jeering, “Prophesy to us, you Messiah! Who hit you that time?”

Peter Denies Jesus

69 Meanwhile, Peter was sitting outside in the courtyard. A servant girl came over and said to him, “You were one of those with Jesus the Galilean.”

70 But Peter denied it in front of everyone. “I don’t know what you’re talking about,” he said.

71 Later, out by the gate, another servant girl noticed him and said to those standing around, “This man was with Jesus of Nazareth.[f]

72 Again Peter denied it, this time with an oath. “I don’t even know the man,” he said.

73 A little later some of the other bystanders came over to Peter and said, “You must be one of them; we can tell by your Galilean accent.”

74 Peter swore, “A curse on me if I’m lying—I don’t know the man!” And immediately the rooster crowed.

75 Suddenly, Jesus’ words flashed through Peter’s mind: “Before the rooster crows, you will deny three times that you even know me.” And he went away, weeping bitterly.

Footnotes:

  1. 26:42 Greek If this cannot pass.
  2. 26:53 Greek twelve legions.
  3. 26:59 Greek the Sanhedrin.
  4. 26:64a Greek seated at the right hand of the power. See Ps 110:1.
  5. 26:64b See Dan 7:13.
  6. 26:71 Or Jesus the Nazarene.
New Disciples 29: Love for One Another

New Disciples 29: Love for One Another

1 John 3:11-24 (NLT)

Love One Another

11 This is the message you have heard from the beginning: We should love one another. 12 We must not be like Cain, who belonged to the evil one and killed his brother. And why did he kill him? Because Cain had been doing what was evil, and his brother had been doing what was righteous. 13 So don’t be surprised, dear brothers and sisters,[a] if the world hates you.

14 If we love our brothers and sisters who are believers,[b] it proves that we have passed from death to life. But a person who has no love is still dead. 15 Anyone who hates another brother or sister[c] is really a murderer at heart. And you know that murderers don’t have eternal life within them.

16 We know what real love is because Jesus gave up his life for us. So we also ought to give up our lives for our brothers and sisters. 17 If someone has enough money to live well and sees a brother or sister[d] in need but shows no compassion—how can God’s love be in that person?

18 Dear children, let’s not merely say that we love each other; let us show the truth by our actions. 19 Our actions will show that we belong to the truth, so we will be confident when we stand before God. 20 Even if we feel guilty, God is greater than our feelings, and he knows everything.

21 Dear friends, if we don’t feel guilty, we can come to God with bold confidence.22 And we will receive from him whatever we ask because we obey him and do the things that please him.

23 And this is his commandment: We must believe in the name of his Son, Jesus Christ, and love one another, just as he commanded us. 24 Those who obey God’s commandments remain in fellowship with him, and he with them. And we know he lives in us because the Spirit he gave us lives in us.

Footnotes:

  1. 3:13 Greek brothers.
  2. 3:14 Greek the brothers; similarly in 3:16.
  3. 3:15 Greek hates his brother.
  4. 3:17 Greek sees his brother.
Knowing Jesus Day 25: Jesus Comforts the Disciples

Knowing Jesus Day 25: Jesus Comforts the Disciples

John 14-15  (NLT)

Jesus, the Way to the Father

14 “Don’t let your hearts be troubled. Trust in God, and trust also in me. There is more than enough room in my Father’s home.[a] If this were not so, would I have told you that I am going to prepare a place for you?[b] When everything is ready, I will come and get you, so that you will always be with me where I am. And you know the way to where I am going.”

“No, we don’t know, Lord,” Thomas said. “We have no idea where you are going, so how can we know the way?”

Jesus told him, “I am the way, the truth, and the life. No one can come to the Father except through me. If you had really known me, you would know who my Father is.[c] From now on, you do know him and have seen him!”

Philip said, “Lord, show us the Father, and we will be satisfied.”

Jesus replied, “Have I been with you all this time, Philip, and yet you still don’t know who I am? Anyone who has seen me has seen the Father! So why are you asking me to show him to you? 10 Don’t you believe that I am in the Father and the Father is in me? The words I speak are not my own, but my Father who lives in me does his work through me. 11 Just believe that I am in the Father and the Father is in me. Or at least believe because of the work you have seen me do.

12 “I tell you the truth, anyone who believes in me will do the same works I have done, and even greater works, because I am going to be with the Father. 13 You can ask for anything in my name, and I will do it, so that the Son can bring glory to the Father. 14 Yes, ask me for anything in my name, and I will do it!

Jesus Promises the Holy Spirit

15 “If you love me, obey[d] my commandments. 16 And I will ask the Father, and he will give you another Advocate,[e] who will never leave you. 17 He is the Holy Spirit, who leads into all truth. The world cannot receive him, because it isn’t looking for him and doesn’t recognize him. But you know him, because he lives with you now and later will be in you.[f] 18 No, I will not abandon you as orphans—I will come to you. 19 Soon the world will no longer see me, but you will see me. Since I live, you also will live. 20 When I am raised to life again, you will know that I am in my Father, and you are in me, and I am in you. 21 Those who accept my commandments and obey them are the ones who love me. And because they love me, my Father will love them. And I will love them and reveal myself to each of them.”

22 Judas (not Judas Iscariot, but the other disciple with that name) said to him, “Lord, why are you going to reveal yourself only to us and not to the world at large?”

23 Jesus replied, “All who love me will do what I say. My Father will love them, and we will come and make our home with each of them. 24 Anyone who doesn’t love me will not obey me. And remember, my words are not my own. What I am telling you is from the Father who sent me. 25 I am telling you these things now while I am still with you. 26 But when the Father sends the Advocate as my representative—that is, the Holy Spirit—he will teach you everything and will remind you of everything I have told you.

27 “I am leaving you with a gift—peace of mind and heart. And the peace I give is a gift the world cannot give. So don’t be troubled or afraid. 28 Remember what I told you: I am going away, but I will come back to you again. If you really loved me, you would be happy that I am going to the Father, who is greater than I am. 29 I have told you these things before they happen so that when they do happen, you will believe.

30 “I don’t have much more time to talk to you, because the ruler of this world approaches. He has no power over me, 31 but I will do what the Father requires of me, so that the world will know that I love the Father. Come, let’s be going.

Jesus, the True Vine

15 “I am the true grapevine, and my Father is the gardener. He cuts off every branch of mine that doesn’t produce fruit, and he prunes the branches that do bear fruit so they will produce even more. You have already been pruned and purified by the message I have given you. Remain in me, and I will remain in you. For a branch cannot produce fruit if it is severed from the vine, and you cannot be fruitful unless you remain in me.

“Yes, I am the vine; you are the branches. Those who remain in me, and I in them, will produce much fruit. For apart from me you can do nothing. Anyone who does not remain in me is thrown away like a useless branch and withers. Such branches are gathered into a pile to be burned. But if you remain in me and my words remain in you, you may ask for anything you want, and it will be granted!When you produce much fruit, you are my true disciples. This brings great glory to my Father.

“I have loved you even as the Father has loved me. Remain in my love. 10 When you obey my commandments, you remain in my love, just as I obey my Father’s commandments and remain in his love. 11 I have told you these things so that you will be filled with my joy. Yes, your joy will overflow! 12 This is my commandment: Love each other in the same way I have loved you. 13 There is no greater love than to lay down one’s life for one’s friends. 14 You are my friends if you do what I command. 15 I no longer call you slaves, because a master doesn’t confide in his slaves. Now you are my friends, since I have told you everything the Father told me. 16 You didn’t choose me. I chose you. I appointed you to go and produce lasting fruit, so that the Father will give you whatever you ask for, using my name.17 This is my command: Love each other.

The World’s Hatred

18 “If the world hates you, remember that it hated me first. 19 The world would love you as one of its own if you belonged to it, but you are no longer part of the world. I chose you to come out of the world, so it hates you. 20 Do you remember what I told you? ‘A slave is not greater than the master.’ Since they persecuted me, naturally they will persecute you. And if they had listened to me, they would listen to you. 21 They will do all this to you because of me, for they have rejected the one who sent me. 22 They would not be guilty if I had not come and spoken to them. But now they have no excuse for their sin. 23 Anyone who hates me also hates my Father. 24 If I hadn’t done such miraculous signs among them that no one else could do, they would not be guilty. But as it is, they have seen everything I did, yet they still hate me and my Father. 25 This fulfills what is written in their Scriptures[g]: ‘They hated me without cause.’

26 “But I will send you the Advocate[h]—the Spirit of truth. He will come to you from the Father and will testify all about me. 27 And you must also testify about me because you have been with me from the beginning of my ministry.

Footnotes:

  1. 14:2a Or There are many rooms in my Father’s house.
  2. 14:2b Or If this were not so, I would have told you that I am going to prepare a place for you. Some manuscripts read If this were not so, I would have told you. I am going to prepare a place for you.
  3. 14:7 Some manuscripts read If you have really known me, you will know who my Father is.
  4. 14:15 Other manuscripts read you will obey; still others read you should obey.
  5. 14:16 Or Comforter, or Encourager, or Counselor. Greek reads Paraclete; also in 14:26.
  6. 14:17 Some manuscripts read and is in you.
  7. 15:25 Greek in their law. Pss 35:19; 69:4.
  8. 15:26 Or Comforter, or Encourager, or Counselor. Greek reads Paraclete.
New Disciples Day 28: Living for God

New Disciples Day 28: Living for God

1 Peter 4:1-11 (NLT)

Living for God

So then, since Christ suffered physical pain, you must arm yourselves with the same attitude he had, and be ready to suffer, too. For if you have suffered physically for Christ, you have finished with sin.[a] You won’t spend the rest of your lives chasing your own desires, but you will be anxious to do the will of God.You have had enough in the past of the evil things that godless people enjoy—their immorality and lust, their feasting and drunkenness and wild parties, and their terrible worship of idols.

Of course, your former friends are surprised when you no longer plunge into the flood of wild and destructive things they do. So they slander you. But remember that they will have to face God, who stands ready to judge everyone, both the living and the dead. That is why the Good News was preached to those who are now dead[b]—so although they were destined to die like all people,[c] they now live forever with God in the Spirit.[d]

The end of the world is coming soon. Therefore, be earnest and disciplined in your prayers. Most important of all, continue to show deep love for each other, for love covers a multitude of sins. Cheerfully share your home with those who need a meal or a place to stay.

10 God has given each of you a gift from his great variety of spiritual gifts. Use them well to serve one another. 11 Do you have the gift of speaking? Then speak as though God himself were speaking through you. Do you have the gift of helping others? Do it with all the strength and energy that God supplies. Then everything you do will bring glory to God through Jesus Christ. All glory and power to him forever and ever! Amen.

Footnotes:

  1. 4:1 Or For the one [or One] who has suffered physically has finished with sin.
  2. 4:6a Greek preached even to the dead.
  3. 4:6b Or so although people had judged them worthy of death.
  4. 4:6c Or in spirit.