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Legacy Standard Bible Large Print Wide Margin

Legacy Standard Bible Large Print Wide Margin

LSB Wide Margin Photos

For years, I have been searching for “The One.” I have been yearning for that one Bible that would be everything that I wanted in a Bible to carry into the pulpit but would not have unnecessary accoutrements.  Now after much searching, pining, yes even longing, a group of men, most of whom are pastors, have created exactly that. Steadfast Bibles and John MacArthur have given me the perfect Bible, “the One” in the form of the Large Print Wide Margin Legacy Standard Bible.

Note: This Bible was acquired at my own expense and this review is of my own choosing. Neither Steadfast Bibles nor 316 Publishing were, in any way, involved in this review choice.

When first I held his Bible, Colossians 3:23 came to mind and indeed they have done as if they were ministering to the Lord.

 

The Translation 

Let me repeat myself, briefly, and then add some additional thoughts…The Legacy Standard Bible is the crowning glory in the lineage of the KJV. That lineage looks something like this: KJV>ASV>NASB>NASBU (1995 Update)>Legacy Standard Bible. Legacy Standard Bible keeps the promise of the Lockman Foundation, The Most Literal English Translation. My friend, Dr. Gary Coombs, the President of Southern California Seminary had previously told me that, in his expert opinion (more than 50 years of teaching Greek) the NASB was the most accurate English Translation available. I had to put that into the past tense because of the Legacy Standard Bible.

There is incredible technical precision in this translation but that is to be expected. You cannot have John MacArthur chair your translation committee and get anything less than the most precise translation possible.

 

LSB is a form based (word-for-word) translation. Its predecessor, NASB has been accused of being stilted, almost woodenly academic but that problem is not to be found here. LSB is quite readable despite being the most literal English translation presently available.

Many translations claim to be the most accurate but make changes to the language to accommodate certain translation traditions or people groups. Conversely, LSB does not make those changes ,thus making LSB both the most literal and the most accurate translation available.

Unique Feature: the Covenant Name, Yahweh

The Legacy standard Bible retains Yahweh, instead of LORD, where God’s Covenant name appears in Scripture. Previously, the Holman Christian Standard Bible attempted this but fell short of rendering the Covenant Name all 6800 times it occurs. Personally, this is my favorite feature; God is a title not a name and it is rather impersonal to use that when addressing our Lord. We have been given the privilege to call God by His Name and we ought to use it.

This, if you did not know, is part of where the “legacy” comes into play. All editions of New American Standard Bible are, of course, successors to the American Standard Version of 1901 which was, previously, the most literal translation available, but the Legacy Standard Bible, in my view, is the pure successor to the ASV. Why do I say this?  Much like the ASV’s use of Jehovah for the Diving Name, Legacy Standard Bible uses the more accurate, Yahweb, for the Divine Name.

Unique Feature Number 2: Translating doulos as slave as opposed to servant. 

Thayer, Strong, and Vine’s all indicate that, while servant is an accurate translation, slave is to be preferred. In its most common context, servant is better left to translating diakonos instead of doulos.

I do not want to get into the politics of things, but slave has a rather negative connotation in the United States, often causing turmoil and, as such, causes most, if not all, translations to render doulos as servant. Understand our relationship to Christ properly entails that we understand that He is Master and we are slave, albeit willing slaves. Retaining slave as a translation was a bold move on the part of the translation team, one that I applaud. The Bible MUST always challenge us to conform to it and can never be compelled to conform to us.

 

Cover and Binding

While there are many choices available, I have opted for the Cowhide edition with paste down lining. I am rather peripatetic and frequently hold the Bible one handed and in the past I have had the unfortunate mishap of dropping the Sacred Book so I opted for a volume that is slightly less floppy, a paste down liner being somewhat more stiff.

This black cowhide is marshmallow soft. I have not encountered a more touchable Bible, which is helpful because the more you delight in touching your Bible the more often you will find it in your hands and open.

You would not expect to find anything less than a sewn binding and that is exactly what you get in this Bible. The lay flat feature of Smythe sewing is nice but more importantly, the sewn binding adds to the durability of the book.

Paper, Layout, and Font

40 GSM!!! Yes, you read that correctly. Outside of the monstrous NASB Preacher’s Bible, this is the opaquest paper on the market. There is absolutely no ghosting.

Much like Dr. MacArthur, I prefer a single column verse-by-verse format, which is presented here. There is a neat little feature that I rather enjoy. Like the NIV Preacher’s Bible, the verse numbers are somewhat offset to make it easier to find the verse that you are seeking.

A red-letter text was somewhat unexpected, but it is very well done. The color is consistent throughout the text. You do not find any of the fading pink that frequently plagues many other red-letter Bibles.

Other Features

We are given notes pages at the end of the Bible. There is no concordance nor are there any cross-references. Indeed, there is nothing to distract from the text. This is as it should be. When standing in the pulpit to be the spokesperson for the Lord God there should be nothing to distract from the pure words of Scripture.

I chose the thumb-indexed edition. Thumb-indexing is very helpful for quick navigation when preaching.

For the Global Church

I would rate this at an early High School or late Middle School level for reading and understanding. For those who have English as a first or second language, Legacy Standard Bible should be easy to adopt and understand. A tertiary English speaker may need some time to acclimate but will not miss any of the benefits which are so richly available in the Scripture.

Final Thoughts

The Bible is of such consequence as to require the utmost in care both in selection of the Bible to use and the translation. It must be as close to the original autographs as possible while still being intelligible. The text you read must draw you to the heights of adoration and worship; I am convinced that the Legacy Standard Bible offers the best scholarship available while still being readable. It is fastidiously literal, suitable for the classroom, but still readable and well suited to the preaching.  It is not just the Bible to build a legacy upon, it is the Bible with which to glorify Christ. Could any Bible have higher praise than to draw you closer to His Throne. Choose Legacy Standard Bible and may Christ be glorified in the reading thereof.

 

 

Regeneration and the New Birth

Regeneration and the New Birth

In Jn 3:1-8, Jesus discusses one of the foundational doctrines (i.e., teachings, foundational principles, basis of belief) of the Christian faith: regeneration (Tit 3:5), or spiritual birth. Without being “born again” in a spiritual sense, a person cannot become part of God’s kingdom. This means that a person’s life must be spiritually renewed in order to be spiritually saved and to receive God’s gift of eternal life through faith in Jesus Christ. The following are important facts about spiritual birth and renewal.

  1. Regeneration, or spiritual birth, is an inward re-creating of a person spiritually–a life transformation (total change or remaking of the person’s attitude, thinking, and actions) that occurs from the inside out (Ro 12:2; Eph 4:23-24). It is a work of the Holy Spirit (Jn 3:6; Tit 3:5; and through this work of transformation, God passes on his gift of eternal life. It marks the beginning of a new and personal relationship with God for those who yield their lives to Christ (Jn 3:16; 2Pe 1:4; 1Jn 5:11). Spiritual birth is the way a person becomes a child of God (Jn 1:12; Ro 8:16-17; Gal 3:26) and a “new creation” (2Co 5:17; Col 3:9-10). A person who is born again spiritually will no longer conform or live according to the character and influence of the ungodly beliefs, behaviors, and lifestyles of the world (Ro 12:2). Instead, he or she is “created to be like God in true righteousness and holiness” (Eph 4:24;

  2. Spiritual birth is necessary because all people, apart from Christ, are sinful by nature (i.e., separated from and in opposition to God) from birth. On our own, we are not capable of having a close personal relationship with God. Without the life-transforming power of his Holy Spirit, we could not continue to obey and please God (Ps 51:5; Jer 17:9; Ro 8:7-8; 1Co 2:14; Eph 2:3.

  1. Spiritual birth happens to those who repent of sin (i.e., admit their sin and turn from their own way), turn to God (Mt 3:2) and yield control of their lives to Jesus Christ as Savior and Lord–the Forgiver of their sins and Leader of their lives (see Jn 1:12, note). The beginning of this experience of spiritual salvation involves “the washing of rebirth and renewal by the Holy Spirit” (Tit 3:5). Though spiritual birth is an immediate experience that takes place as soon as a person truly repents and accepts God’s forgiveness, God continually renews and transforms a Christian’s mind (Ro 12:2) and inner being (Eph 4:23). This spiritual renewal is an ongoing, “day-by-day” process (2Co 4:16;)

  1. Spiritual birth involves a transition, or complete change, from an old life of sin (i.e., going our own way, which is a path of rebellion against God) to a new life of obedience to Jesus Christ (2Co 5:17; Gal 6:15; Eph 4:23-24; Col 3:10). This means that there should be noticeable changes in a Christian’s attitude and lifestyle (see 1Pe 4:1-2). Those who are truly born again are set free from slavery to sin so they can fulfill God’s purpose for their lives (see Jn 8:36, note; Ro 6:14-23). They receive a renewed attitude and desire to obey God and follow the leading of the Holy Spirit (Ro 8:13-14). By depending on him, they do what is right by God’s standards (1Jn 2:29), they love others in words and actions (1Jn 4:7), they avoid things that defy and displease God (1Jn 3:9; 5:18) and they do not set their affections on temporary, worldly things (1Jn 2:15-16).

  2. Those who are born again spiritually cannot continue to sin (i.e., go their own way, ignore, or defy God’s commands and standards; see 1Jn 3:9, note). They cannot remain in a right personal relationship with God unless they earnestly pursue God’s purposes and carefully avoid evil (1Jn 1:5-7). This is possible only by relying on God’s grace (i.e., his undeserved favor, mercy, and empowerment; see 1Jn 2:3-11, 15-17, 24-29; 3:6-24; 4:7-8, 20; 5:1), by maintaining a strong and growing relationship with Christ (see Jn 15:4, note) and by depending on the power and guidance of the Holy Spirit (Ro 8:2-14). For further comments on the character traits that should be evident in a spiritually born-again person.

 NATURE AND THE FRUIT OF THE SPIRIT.

  1. It does not matter how spiritual a person may talk, seem or claim to be, if he or she lives by principles that are immoral and follows the ways of the world, the person’s conduct shows that there is no spiritual life within and that he or she is instead living like a child of the devil (1Jn 3:6-10).

  2. Just as a person can be “born of the Spirit” (Jn 3:8) by trusting God and receiving his gifts of forgiveness and eternal life, he or she can also forfeit, or lose, that life by making foolish, selfish and ungodly choices and by refusing to trust God. As a result, he or she will miss out on the life God offers and will die spiritually. God’s Word warns, “if you live according to the sinful nature, you will die” (Ro 8:13). Even as believers, if we continue the path of sin and refuse to follow the Holy Spirit’s guidance (which he gives mainly through God’s Word and our conscience), we can put out the light of God’s life in our soul and lose our place in God’s kingdom (cf. Mt 12:31-32; 1Co 6:9-10; Gal 5:19-21; Heb 6:4-6; 1Jn 5:16.

  3. The new birth that comes only through God’s Spirit cannot be compared equally with physical birth because God’s relationship with his followers is a spiritual matter rather than an act of the flesh or human effort (Jn 3:6). This also means that while the physical tie of a father and child can never be completely reversed or lost, the Father/child relationship that God desires with us is voluntary; and we can choose to walk away or deny it during our time on earth (see Ro 8:13, note). Our relationship with God and eternal life with him are conditional and depend on our ongoing faith in Christ that is shown by lives of obedience and genuine love for him (Ro 8:12-14; 2Ti 2:12).

     In summary, spiritual birth, or regeneration, brings: spiritual cleansing (Jn 3:5; Tit 3:5); the indwelling of God’s Spirit (Ro 8:9; 2Co 1:22); transformation into a “new creation” in Christ (2Co 5:17); adoption as God’s spiritual child (Jn 1:12-13; Ro 8:16; Gal 3:26; 4:4-6); the Holy Spirit’s guidance and understanding of spiritual things (Jn 16:13-15; 1Co 2:9-16; 1Jn 2:27); the ability to live right by God’s standards and to develop his character traits (Gal 5:16-23; 1Jn 2:29; 5:1-2); victory over sin (1Jn 3:9; 5:4, 18); and an eternal inheritance with Christ (Ro 8:17; Gal 4:7; 1Pe 1:3-4).

 

Excerpted from the Life in the Spirit Study Bible c. 2008 by Life Publishers International in association with Zondervan

What is the Gospel?

What is the Gospel?

The Gospel

 

God created the world and made us to be in loving relationship with him. Though created good, human nature became fatally flawed, and we are now all out of step with God. In Bible language, we are sinners, guilty before God and separated from him.

The good news of the Gospel is that God took loving action in Jesus Christ to save us from this dire situation. The key facts of this divine remedy are these: God the Father sent his eternal Son into this world to reconcile us to himself, to free us to love and serve him, and to prepare us to share his glory in the life to come. Jesus was born of the Virgin Mary through the Holy Spirit, lived a perfect life, died for our sins, and rose bodily from the dead to restore us to God. Given authority by his Father, Jesus now rules in heaven as King over all things, advancing God’s kingdom throughout the world. In the fullness of time, Jesus will return to establish his kingdom in its glory on earth, and all things will be renewed.

Reigning in heaven over all things, Jesus Christ continues to draw sinners to himself. He enables us by his Holy Spirit to turn wholeheartedly from our sinful and self-centered ways (repentance), and to entrust ourselves to him to live in union and communion with him (faith). In spiritual terms, sin is the way of death, and fellowship with Christ is the way of life.

Turning to Christ

Turning to Christ brings us into fellowship with God. Baptism, which is the rite of entry into the Church’s fellowship, marks the beginning of this new life in Christ. The apostle Peter, proclaiming the Gospel, said, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit” (Acts 2:38).

Through faith, repentance, and Baptism we are spiritually united to Jesus and become children of God the Father. Jesus said: “I am the way, and the truth, and the life. No one comes to the Father except through me” ( John 14:6). As we come to the Father through Jesus Christ, God the Holy Spirit enlightens our minds and hearts to know him, and we are born again spiritu- ally to new life. To continue to live faithfully as Christians, we must rely upon the power and gifts which the Holy Spirit gives to God’s people.

When the disciple Thomas encountered the risen Jesus, he acknowledged him by saying, “My Lord and my God!” ( John 20:28). To be a Christian you must, like Thomas, wholeheartedly submit to the living Christ as your Lord and God. Knowing the Lord Jesus means personally believing in him, surrendering your life to him through repentance and Baptism, and living as one of his joyful followers.

A clear way to make this commitment of faith and repentance is to offer to God a prayer in which you

  • confess your sins to God, being as specific as possible, and repent by turning from them;
  • thank God for his mercy and forgiveness given to you in Jesus Christ;
  • promise to follow and obey Jesus as your Lord;
  • ask the Holy Spirit to help you be faithful to Jesus as yo grow into spiritual maturity.
    One example of such a prayer is the following:Almighty Father, I confess that I have sinned against you in my thoughts, words, and actions (especially __________). I am truly sorry and humbly repent. Thank you for forgiving my sins through the death of your Son, Jesus. I turn to you and give you my life. Fill and strengthen me with your Holy Spirit to love you, to follow Jesus as my Lord in the fellowship of his Church, and to become more like him each day. Amen. 
  •  
Excerpted from “To Be A Christian: An Anglican Catechism”
Copyright © 2020 by The Anglican Church in North America
Published by Crossway
Why is Election Unconditional (Guest Post by the Rev. Lasaro Flores)

Why is Election Unconditional (Guest Post by the Rev. Lasaro Flores)

We welcome a new visiting professor in this article. The Reverend Lasaro Flores, a dear friend of Pastor Matt presents us with a biblical look at why God’s Election of Sinners to Salvation is and MUST be unconditional…

 

Of course, in this article I’m dealing with God’s Election of sinners for Salvation. Both doctrines are involved, and include, God’s Grace. In Romans 11:5 it is called “the election of grace.” It goes without saying that Salvation is “by grace” (Ephesians 2:5,8). As most Christians accept that “grace” has the meaning of ‘unmerited and undeserved favor;’ therefore, on connecting “grace” with Election and Salvation, it simply means that God “elects” and “saves” us FREELY by His Grace! Therefore, BOTH are UNCONDITIONAL!!! If this is not true, then, it would mean that our Election and Salvation would depend on us sinners doing something “conditionally” in order for God to Elect and to Save us! In that case, we would have to throw out God’s Grace (and I say this reverently), out the window!

FIRST, here I would like to deal with Why Is Salvation Unconditional? Well, simply because we sinners are saved by God’s Grace; and NOT by anything that we do as a “condition” by which God has to save us. Ephesians 2:5,8 makes it very clear that we are “saved by grace.” Therefore, we can say without any doubt whatsoever that “we believe that through the grace of the Lord Jesus Christ we shall be saved” (Acts 15:11); “for the grace of God that brings salvation has appeared to all men” (Titus 2:11); and here “has appeared to all men” simply means God’s “so great salvation” (Hebrews 2:3) has ‘shine upon, that is, become (literally) visible or (figuratively) known’ to all human beings wherever the Gospel is proclaimed, and is heard by anyone. But we have to say that absolutely NOT every sinner in the world “hears” the Gospel; and therefore, they die “having no hope, and without God in the world” (Ephesians 2:12); and without the Grace of God they remain in the same state into eternity. Furthermore, it is “not by works of righteousness which we have done, but according to His mercy He saved us, by the washing of regeneration, and renewing of the Holy Spirit” (Titus 3:5). Note that our salvation is ALL of God’s doing, that is, God saving us because it pleases Him! HALLELUJAH!

Therefore, since God’s Grace means that He ‘freely saves us by doing us the favor of saving us even though we don’t deserve to be saved,’ it is UNCONDITIONAL from FIRST to LAST, in that God “who has saved us, and called us with a holy calling, not according to our works, but according to His own purpose and grace, which was given us in Christ Jesus before the world began” (2 Timothy 1:9). How much more does this proves that our Salvation is UNCONDITIONAL in that we didn’t even exist when it was “given”to us; but it was “reserved in heaven for you” (1 Peter 1:4) for that particular moment in which He would save us UNCONDITIONALLY “by His Grace!!!” Therefore,to deny that our Salvation IS NOT by God’s Grace ALONE through Faith ALONE in the Lord Jesus Christ ALONE, and His Redemption provided by Him, is to say that God CANNOT, or is UNABLE save the “first” of sinners; but has to depend on the sinner for God to save him!

SECONDLY, let us consider with Why Is Election Unconditional? Note that it is stated God “has chosen us in Him (i.e. in Christ) BEFORE the foundation of the world, that we should be holy and without blame before Him, in love having predestinated us into the adoption of children by Jesus Christ to Himself, according to the good pleasure of His will, to the praise of the glory of His grace, in which He has made us accepted in the Beloved, in whom we have redemption through His blood, the forgiveness of sins, according to the riches of His grace” (Ephesians 1:4-5). Here we see Election and Salvation connected together in Christ Jesus to ALL that are Unconditionally Chosen in Christ in that God does it ALL Unconditionally; in other words, there are no “conditions” for us to fulfill and accomplish, in that it is ALL done by “the God of ALL grace” (1 Peter 5:10) as He pleases!!! Amen.

THIRDLY, it folows then, that, we are to be grateful that God has chosen us to be saved. The apostle Paul reminds the believers of the church of Thessalonica that “we are bound to give thanks always to God for you, brethren beloved of the Lord, because God has from the beginning CHOSEN YOU TO SALVATION through sanctification of the Spirit and belief of the truth: into which He called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ” (2 Thessalonians 2:13-14). The word here “chosen” is different than the one on Ephesians 1:4, which means ‘to select.’ Here it is ‘to take one for oneself, that is, prefer.’ Oh, how that should humble us to know that God chose us to be saved because He DETERMINED to take us for Himself, that is, preferred to choose us for salvation simply because it pleased Him to do so UNCONDITIONALLY!

FOURTHLY, our Election to Salvation was NOT dependent on anything of ourselves, or from ourselves: IT WAS ALL IN CHRIST JESUS HIMSELF IN WHOM WE ARE CHOSEN TO BE SAVED!!! What does this mean? God didn’t look to us, or “depend” on us, in order to be Elected or Saved! In fact, the Lord Jesus Christ IS the Elect of God (Isaiah 42:1): “Behold My servant, whom I uphold; Mine Elect, in whom My soul delights; I have put My Spirit upon Him: He shall bring forth judgment to the Gentiles” (cp. 1 Peter 2:4,6). As the Lord Jesus Christ IS the Elect of God from Eternity, and so in Him God chose ALL of His Elect (Ephesians 1:4) to “be holy and without blame before Him” in that God has made ALL the Elect “in Christ Jesus,” to be “wisdom, and righteousness, and sanctification, and redemption” (1 Corinthians 1:26-31). Amen.

FIFTHLY, in closing let me say this: Election and Salvation IS NOT APART from “testifying the Gospel of the Grace of God” (Acts 20:24); and so the ALL of the Elect will be saved by the means of hearing the Gospel of Jesus Christ. They have to hear that Christ Jesus died for sinners on the Cross and resurrected bodily from the Grave. They have to hear that is demanded “Repentance toward God, and Faith toward our Lord Jesus Christ” (Acts 20:21); as He Himself declares: “Repent you, and believe the gospel” (Mark 1:15). So, in asking: “What must I do be saved?” (Acts 16:30); the Scriptural response will be: “Believe on the Lord Jesus Christ, and YOU shall be saved…” (v.31); and ALL by Grace ALONE through Faith ALONE in the Lord Jesus Christ ALONE: ALL to the Glory of God ALONE!!! HALLELUJAH!!! Amen.

NRSV Personal Size Large Print Premier Collection

NRSV Personal Size Large Print Premier Collection

Click me for photos

 

In their quest to create some of America’s most spectacular Bibles, Zondervan has released that which is presently the most spectacular edition of the New Revised Standard Bible that is currently on the market, the Personal Size Large Print Bible in the Premier Collection. This edition, which was sent by Zondervan free of charge in exchange for an honest review, takes everything I love about the Premier Collection and takes it to a whole different level.

Translation

First up, the translation… This particular edition offers the entire Ecumenical Edition of the NRSV This is the edition accepted by the Protestants, Roman Catholics, and the Orthodox Communions.

NRSV is an essentially literal translation much like its fraternal twin, the English Standard Version. If the NRSV had one advantage over other translations, it would be that NRSV is more widely accepted amongst scholars. The NRSV’s other major advantage is that it is the only translation, to my knowledge, which includes Jewish Rabbis on the translation committee thus giving it what is, perhaps, the most accurate Old Testament rendering you can currently find in a Bible.

Cover and Binding

Before I had even seen this Bible, in person, the cover took my breath away. It happens that purple is my favorite color. This is not just any purple. Though. It is purple goatskin. I have a similar purple in the ink in one of my fountain pens, Diamine, the maker of that ink calls it Imperial Purple and I think that would actually be a fitting name for the color of this Bible, to call it Imperial Purple.

The grain on the Bible cover is the most pronounced on any of the Premier Collection. It is quite delightful to the touch.

Paper, Layout, and Font

We will begin with the font. This is a black letter text which is incredibly well done. Zondervan’s Comfort Print Text really shines here. In fact, it is so superb that it actually tricked me. I had originally thought that it was a 12-point font but it is actually a 10.5-point.

Zondervan presents NRSV in a double column paragraph format. Normally my preference is a verse by verse format due to certain visual acuity issues. However, in this case, Zondervan has added a little nugget to not only make the text easier to handle but also to delight the eyes as well, the Scripture Headings and the verse numbers are in a very rich cranberry. You will find text navigation to be far more use friendly than in most other Bibles with this layout.

My best guess on the paper would be around 32 grams per square inch. The opacity is wonderful; the show, ghosting if you like the technical term, is very minimal and only noticeable in very specific lighting situations

General Format and Helps

This is, for the most part, a text only Bible. You will not find center-column references or end of verse references. Zondervan did include the Translator’s Footnotes. You will find them at the bottom of the pages on the right hand side.

I was surprised to find that there is no concordance. I am not, personally, bothered by the lack of a concordance but I confess a slight twinge of disappointment for some of my pastoral brethren who might need the concordance to help guide their growth as pastors.

There are lined notes pages following the text of Revelation. I am glad of their inclusion, but I cannot figure out why each book of the Bible does not have pages for making notes.

In Practical Usage

This is very much an Every Day Carry Bible; it will fit quite nicely in most laptop bags or briefcases. The over all format lends itself very well to everyday use. In fact, if the NRSV were a main teaching translation for me, which it may yet become, this would be my primary NRSV despite my affinity for its single column cousin.

Is This Bible Right for You?

That is both a yes and a no. The Old Testament in NRSV is outstanding yet some of the NT rendering irritate me so before considering if this edition is right for you, you will need to consider whether or not NRSV is right for you. IF you make NRSV a main translation, you will find this edition to be far superior to virtually every other NRSV out there, except perhaps Cambridge’s editions.

Final Thoughts

Overall, I very much enjoy this edition. I. presently, have it paired the 1662 Book of Common Prayer from Cambridge University Press and, if you can believe it, the Valley of Vision. My ministerial background is not altogether liturgical (I was Pentecostal from the beginning and became a Baptist about 10 years ago). However, through the influence of some Anglican friends, I find myself appreciating more and more of the liturgical formats.

As it happens 2022 will be the first time I follow the readings  in the Revised Common Lectionary and I will be following them in this edition of the New Revised Standard Version. I made that choice partially due to its familiarity with most forms of liturgy but also because I want to live out my faith in a way which I have not done before- I have never used NRSV in a devotional setting, only academic. Since Zondervan made such a delightful NRSV that is also a touch whimsical and out of the box, it seemed only natural to select it for a new experience in the Christian walk.

Lastly, I realize that for most of my audience budget is a major concern when selecting a new Bible, a dilemma which may only be faced once or twice in a lifetime. When it comes to choosing an NRSV from the Premiere Collection, I do not envy you having to choose between this the Single Column Reference Edition. If you can only choose one, my best advice would be to decide which is more important, overall portability (Choose this one) or total helps offered (Choose Single Column Reference Bible). In either case, you cannot really lose. You are getting a copy of God’s word that will still be around long after you have gone home to Jesus, and He will keep using it to His glory.

NASB Classic Reference Bible-Buffalo Hide

NASB Classic Reference Bible-Buffalo Hide

Photos of the Cassie Reference Bible

Zondervan has taken one of my favorite NASB editions and kicked it up a notch. The NASB Ckassic Reference Bible, now in brown Buffalo Hide.

Note: Zondervan provided a copy free of charge in exchange for an honest review. I was not required to give a positive review, only an honest one and my opinions are my own. 

The most important feature of this edition is its portability: It clearly falls into the hand size/compact category, actual measurements are 8.5 x 5.5 inches. This is quite useful when dealing with limited space in a brief case.  To the best of my knowledge. This is the most popular of the Zondervan editions.

There are a number of features offered for such a portable Bible:

Buffalo HIde

This is the stand out feature of this Bible.  Unlike most genuine leathers, which are a stiff pigskin, this is very soft and supple. Buffalo Hide, it seems, is about as supple as a regular cowhide though not quite as delightful as a calfskin.

Center Column References

This is laid out in what I think of as a traditional reference format with the references in between the two text columns. All 95,000 of the available NASB cross-references are provided including the alternate translations offered by the Lockman Foundation.  This is a very important feature, perhaps the most important other than the text. NASB, as one of the top two academic texts, is very heavily cross referenced and annotated. I would venture to say that any person who mastered the references would be well equipped to teach the Bible to others no matter the level of formal education that they possess. 

Introductions and Brief Outlines

Zondervan obviously intends for this Bible to be used as a study aid when including this feature and I am so glad that they did. I frequently encounter believers who are not going through any discipleship process or systematic study of the Bible and this is where I start. The Introductions offered, here, are in depth enough to get you started on your study but still brief enough to be read in a short time. The outlines are no where near as detailed as the NASB Study Bible and that is ok; you don’t always want a theology library in your pocket but you do want to have sufficient resources to guide a younger believer through their study.

I would rank the introductions and outlines at the middle school level. They are easy enough to master for just about any Christian. 

In Text Maps and Charts

There really is not a lot that needs said about the maps and charts other than to say that they are a very useful tool for visualizing the lands you are reading about or important concepts that need a second look.

Font, Layout, and Paper

We are presented with a very readable 8-point font size for the main text and it looks as though the references are 6-6.5-point font. The font works really well in this particular Bible. It is a red-letter edition and the red is done well enough that I did not have much trouble with it when out in the sun or in low light settings.  With this smaller font size, Zondervan’s Comfort Print Font really shines. It is far easier to read than the previous edition. 

As I mentioned before, this is a double column format, which I prefer primarily because that is what I am most familiar with. It is one of the few Bibles that you can get from Zondervan that are still sewn; it does have a paste down liner as opposed to being leather/edge lined but that isn’t really anything to complain about.

As A Carry Bible

The NASB Classic Reference from Zondervan is, easily, the most portable NASB that I have. It is quite lightweight and fits easily into most of my briefcases. I have even, on one or two occasions, forgot that I had it with me and then put my Scofield KJV in the bag.

Final Thoughts

This is a great choice in a “bring it with me Bible.” Since it is so easy to carry while not straining the eyes when reading you should be quite pleased with it.

In the interest of full disclosure, now that I have bifocals, I endeavor to use a font size no smaller than 10-point. That is not to imply that this Bible is in any way inadequate for most readers; it just happens that is poses a challenge for me.

Where is God when I am suffering

Where is God when I am suffering

The following Pathfinder Discipleship Guide focuses on one of the most commonly asked questions that people bring to pastors: Where is God when I am suffering? Does He even care?  I pray that the points which follow will bless you and be of help and comfort.

 

  1. A possible explanation for suffering: Suffering can help us to identify sin in our lives and also avoid it. (Job 36:1-21)

  2. A prayer in time of anguis (Psalm 22)

  3. God’s Compassion: Via the Prophet Isaiah, God tells all of his people througout all time that He will have compassion on them and bring their suffering to a close. (Isaiah 49:8-1)

  4. Jesus promises us both suffering and peace, we will overcome the world because He did first (John 16:33)

  5. God promises us that we will share in future glory with Him (Romans 8:15-20)

  6. Help in our times of need: Since Jesus has come to Earth and lived among us, he understands our struggle and we can come to Him for help in our suffering (Hebrews 4:15-16)

  7. God is sovereign, cares for us, and will see us thtough (1 Peter 5:6-10)

Prayer:  Lord Jesus, you have given us your Holy Spirit to be with us until you come. When we suffer, will you have Him bring your Scritpture to our minds and let us feel His comforting presence. Most importantly, when we suffer, help us to use that suffering to bring glory to Your Name. Amen

Celebrate Recovery Study Bible

Celebrate Recovery Study Bible

 

 

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order from amazon

NIV Celebrate Recovery Study Bible 30th Anniversary Edition

 

 

This is a review that I have been very excited to write given that I have a connection to this Bible. 16 years ago, I entered Celebrate Recovery and, through their ministry and discipleship, gained victiory over being a functional alcoholic, all by the grace and power of Jesus and His gospel.  Note: Zondervan provided this copy free of charge in exchange for an honest review and my opinions are my own.

 

Translation

As you no doubt guessed from the title, The Celebrate Recovery Study Bible uses the New International Version, the best seling English Bible in the world.

 

More than in any other Bible that Zondervan offers, the NIV is the ideal choice for this Bible. Addicts come from a wide range of backgrounds and education levels so the easy to read and understand NIV Bible is an ideal choice for reaching a broad audience. NIV is a phenomenal choice for discipleship as most of the commentaries on the market, most of the handbooks, and most of the dictionaries are based on the NIV. There is a host of rescources available to make the life changing message of the Bible come to life.

 

Features

 

Articles explain eight recovery principles and accompanying Christ-centered twelve steps

The 12 Steps and the 8 recovery principles are a discipleship program, no more and no less. The explanatory articles guiod the reader through building a life pleasing to God and free from addiction.

 

Over 110 lessons unpack eight recovery principles in practical terms

These lessons, which I recommend taking two per week, make the discipleship process more intentional and help you to understand the process as well has how the Lord is using the steps to transform your life.

 

30 days of devotional readings

The devotionals help you to gain a foundation of discipline as you begin your new life. They take you through all of the steps in the recovery process.

 

Over 50 full-page biblical character studies are tied to stories from real-life people who have found peace and help with their own hurts, hang-ups and habits

 

Book introductions

Among other things, the Introductions provide a theme, a challenge, an encouragement, and a reflection point. The CRSB is designed to be one of the most practical study Bibles on the market so it is not inundated with a lot of historical background or commentary. It simply provides practical tools for life change. 

Side-column reference system keyed to the eight recovery principles

This particular reference set, goes through each of the recovery principles so that you are able to follos the principle throughout the Bible.

 

Cover and binding

This is  a softcover edition. It is designed primarily for affordability. Given its focus on affordability, it does have a sewn binding.

Paper

The paper is quite opaque for such an affordable Bible. There is no ghosting at all. You could easily use just about any writing instrument for your notes.

Can I use this on my own?

Can you? Yes. Should you? No. Neither recovery nor the Christian Life are designed to be solo endeavors. We are called the Household of the Faithful, the Sheep of God’s Pasture, Disciples of Christ, and, many other names all of which speak to community, We learn from each other, encourage each other, and pray for each other as part  of the recovery process. Victory is more likely when standing with others instead of standing alone.

Is it just for addicts?

Nope, it is not just for addicts and, yet, in a very real sense, there is not any other kind of person. We all suffere from an addiction to sinning and need help to unpack how the truths of Scripture can transform your life.

No matter what you struggle with, the Celebrate Recovery Study Bible offers help, hope, and healing through the transforming power of one simple message: Jesus saves sinners and will transform your life for His glory.

Final Thoughts

The Celebrate Recovery Study Bible is one of the most practically helpful Bible offered by Zondervan. The principles and steps, when paired with Scripture, truly offer the freedom that so many crave. I can tell you from personal experience that the motto of AA is very true, “It works if you work it.” This study Bible is very much a discipleship tool that should be carried not only by addicts but by Biblical Counselors, Social Workers, Pastors, Deacons and anyone else who meets messed up people in their daily lives.

The Big Picture Reading Plan (NT Overview)

The Big Picture Reading Plan (NT Overview)

Many people struggle to understand the Bible. Sometimes it is even hard to know where to start reading. To help you get started, or to refresh your reading, ware offering the Big Picture Reading plan to help you to have a solid overview of the New Testament. 

 

Day 1

Matthew 1:18—2:23 

Day 2

Matthew 5:1–16

Matthew 6:1—7:12

Day 3

Matthew 14:13–36

Day 4

Mark 2:1–17

Day 5

Luke 10:25–37

Luke 11:1–4

Day 6

Luke 15:1–32

Day 7

Luke 19:28–48

Day 8

Luke 22:1–23

Day 9

John 3:1–21

Day 10

John 4:1–42

Day 11

John 11:1–44

 Day 12

John 14:1–31

Day 13

John 19:1—20:10

Day 14

Acts 2:1–47

Day 15

Acts 8:26–40

Day 16

Acts 9:1–31

Day 17

Acts 16:11–40

Day 18

Romans 8:1–39

Day 19

Romans 12:1–21

Day 20

1 Corinthians 13:1–13

Day 21

1 Corinthians 15:1–58

Day 22

Ephesians 2:1–22

Ephesians 6:10–20

Day 23

Philippians 3:1—4:9

 Day 24

Colossians 3:1—4:1

Day 25

1 Thessalonians 4:1–18

Day 26

Hebrews 11:1–40

 Day 27

James 1:1–27

James 3:1–18

Day 28

1 Peter 1:3–25

Day 29

1 John 1:1—2:17

Day 30

Revelation 21:1—22:21

 

TBS Large Print Windsor/Family Bible Review

TBS Large Print Windsor/Family Bible Review

Bible Photos click me

 

Known for bringing very high quality KJV Bibles to market at incredible prices, Trinitarian Bible Society has done it again. The have refreshed their Large Print Family Presentation Bible with an upgrage to one of their most popular Bibles, now bringing  the  Windsor text into a large print edition.

(TBS provided this Bible free of charge in exchange for an honest review. I was not required to give a positive review only an honest one and my opinions are my own.)

 Cover & Binding

My review copy has the black ironed calfskin cover, a change from the very textured cover on the Large Print Family Presentation Bible. It is Meriva Calfskin. To the best of my knowledge, this is the same ironed calfskin that can be found on the unrivalled perfection that is the Westminster Reference Bible. The paste down liner was rather a surprise. I had expected it to make the cover a little more stiff such as with the Large Print Family Presentation Bible. While it does make the cover more sturdy, it is still more limp and supple than other Bibles I own with a paste down liner.

The text block is smythe sewn as is the case will all TBS Bibles. As I have said in almost every review I have ever written, a sewn text block is an essential feature in a quality Bible; it is this feature that helps the Bible to last across generations.

Paper, Layout, and Font

The paper is crisp white but rather thin allowing modest show through (also called ghosting). The paper does have a minor issue, there is some page curl. The page curl is not severe enough to be challenging but I do find it mildly irritating.

We are given a plain text Bible, laid out in a double column verse by verse format. The 11-point font is crisp and very deep ebony. I do not know of TBS making a red-letter edition of the  Bible and this is no exception, a black letter text all the way through. The font is more of a semi-bold as opposed to the blackface/bold font style of the former Family Bible.

For Preaching/Teaching

This is an excellent Bible for preaching and teaching. The verse by verse format makes it very easy to locate the passage of Scripture you wish to use. Truth be told, I prefer the previous version of the Large Print Family Bible series. Please do not take that to mean that I have any dislike for the Large Print Windsor.

I very much enjoy the Windsor for daily reading but I find the older edition easier on the eyes with its very bold black format.

The Large Print Windsor will lay open on a pulpit or other type of lectern quite easily. It is also light enough to be used with one hand, which is especially handy if one is peripatetic.

For daily use

At less than an inch thick and weighing in at a little over a pound, the Large Print Windsor  is very practical for daily carry.

I am not sure that I would recommend writing in this Bible, unless it was done in pencil.

Should you buy

As I said  earlier this is an excellent Bible. You cannot go wrong  owning it.

Final Thoughts

Overall, this Bible is representative of everything I have come to expect from Trinitarian Bible Society. If TBS ever makes a wide margin Bible this would be the perfect choice. If they don’t, this is still a solid choice of KJV to own.