“Bad Girls in the Line of the Redeemer”

“Bad Girls in the Line of the Redeemer”

When you hear a sermon on the last Sunday of Advent, you don’t usually hear a sermon on the genealogy of Jesus and even more rarely do you hear a lesson on the women in the genealogy which is sad because their inclusion is absolutely brilliant and is a perfect illustration of why Christ’s Advent occurred in the first place-to redeem a people, perhaps even a people that you and I would never expect, unto Himself and to glorify God the Father in their redeeming.

Matthew opens his Gospel with the Family Tree of Jesus and he does so to demonstrate 3 critical facts:

  1. Though Jesus was, in fact, God the Son, He was also a flesh and blood human being.
  2. Matthew illustrates that Jesus is the long awaited Messiah, the Divine King who would rule Israel, and even the nations, forever. Matthew proves his claim by providing the patrilineal genealogy of Jesus.
  3. Jesus has power to save the whole world. Matthew, conspicuously, includes gentiles in the lineage of Jesus thereby showing that Messiah, in His first advent, has come to redeem from the whole of the world.

I want to give you a thought to keep in mind as we go: In the days of Jesus, the Oral Tradition was very important and a recitation of a genealogy would call to mind the stories of the individuals listed and would serve as a record of God’s Grace.

Tamar… Rahab… Ruth… her who had been the wife of Uriah: This genealogy is noted for the unusual presence of four women. Women were rarely mentioned in ancient genealogies, and the four mentioned here are worthy of special note as examples of God’s grace. They show how God can take unlikely people and use them in great ways.

Tamar: She sold herself as a prostitute to her father-in-law Judah to bring forth Perez and Zerah (Genesis 38).

Rahab: She was a Gentile prostitute, for whom God took extraordinary measures to save from both judgment and her lifestyle of prostitution (Joshua 2; 6:22-23).

Ruth: She was from Moab, a Gentile, and until her conversion out of the covenant of Israel (Ruth 1).

Her who had been the wife of Uriah: Bathsheba (who is mentioned by implication in Matthew 1:6) was an adulteress, infamous for her sin with David (2 Samuel 11).

“Matthew’s peculiar way of referring to her, ‘Uriah’s wife,’ may be an attempt to focus on the fact that Uriah was not an Israelite but a Hittite.” (Carson)

These women have an important place in the genealogy of Jesus to demonstrate that Jesus identifies with sinners in His genealogy, even as He will in His birth, baptism, life, and His death on the cross. “Jesus is heir of a line in which flows the blood of the harlot Rahab, and of the rustic Ruth; he is akin to the fallen and to the lowly, and he will show his love even to the poorest and most obscure.” (Spurgeon)

These women have an important place in the genealogy of Jesus to show that there is a new place for women under the New Covenant. In both the pagan and the Jewish culture of that day, men often had little regard for women. In that era, some Jewish men prayed every morning thanking God that they were not Gentiles, slaves or women. Despite that, women were regarded more highly among the Jews than they were among the pagans.

“By far the most amazing thing about this pedigree is the names of the women who appear in it.” (Barclay)

“Men and women, notorious for their evil character, lie in the direct line of his descen. This was permitted, that He might fully represent our fallen race.” (Meyer)

So let’s look at the notorious women that no one would expect to be in the line of Messiah the King

SARAH: Laughing all the way to redemption (Genesis 18:9-15)

Why is Sarah so important? She is the mother of the people of Israel and it is from Israel that we receive Messiah the King. Sarah, then is “mother” of the Redeemer.

Strengths and accomplishments

  • Was intensely loyal to her own child
  • Became the mother of a nation and an ancestor of Jesus
  • Was a woman of faith, the first woman listed in the Hall of Faith in Hebrews 11

Weaknesses and mistakes

  • Had trouble believing God’s promises to her
  • Attempted to work problems out on her own, without consulting God
  • Tried to cover her faults by blaming others

Lessons from her life

  • God responds to faith even in the midst of failure
  • God is not bound by what usually happens; he can stretch the limits and cause unheard-of events to occur

Key verse

“It was by faith that even Sarah was able to have a child, though she was barren and was too old. She believed that God would keep his promise” (Hebrews 11:11).

Sarah’s story unfolds in Genesis 11—25. She is also mentioned in Isaiah 51:2; Romans 4:19; 9:9; Hebrews 11:11; 1 Peter 3:6.

TAMAR: Holding the Line

Genesis 38:1-30

Why is Tamar important to the Old Testament? Tamar held fast the line of Judah by forcing him to father an heir for her and, it is this line that leads to Jesus.

Fast Facts:

  • Widowed by Er, Judah’s 1st born son.
  • Widowed a 2nd time by Onan, Judah’s 2nd son, who was struck dead by God for refusing to consummate the marriage with Tamar.
  • Pretended to be a prostitute to trick Judah into fathering an heir for her.

Life lessons:

  • Even when a person refuses to obey, God’s plans cannot be thwarted.
  • Though wicked deeds are not encouraged, they can be redeemed for God’s glory


RAHAB: A prodigal daughter comes home (Joshua 6:22-23)

Why is Rahab so important? Rahab kept the 12 spies safe as they scouted the promised land. She fathered Boaz, the kinsman redeemer who plays a major role in the life of Ruth and also gives a picture of redemption.

Strengths and accomplishments

  • Relative of Boaz, and thus an ancestor of David and Jesus
  • One of only two women listed in the Hall of Faith in Hebrews 11
  • Resourceful, willing to help others at great cost to herself

Weakness and mistake

  • She was a prostitute

Lesson from her life

  • She did not let fear affect her faith in God’s ability to deliver

Key verse

“It was by faith that Rahab the prostitute was not destroyed with the people in her city who refused to obey God. For she had given a friendly welcome to the spies” (Hebrews 11:31).

Rahab’s story unfolds in Joshua 2 and 6:22, 23. She is also mentioned in Matthew 1:5; Hebrews 11:31; and James 2:25.


RUTH: Foretelling the gathering gentiles (Ruth 1:6–4:16)

Why is Ruth important? Ruth was from Moab making her a gentile. Her story foretells that Messiah the King will redeem from the whole world.

Strengths and accomplishments

  • A relationship where the greatest bond was faith in God
  • A relationship of strong mutual commitment
  • A relationship in which each person tried to do what was best for the other

Life Lessons from Ruth

  • God’s living presence in a relationship overcomes differences that might otherwise create division and disharmony

Key verses

“But Ruth replied, ‘Don’t ask me to leave you and turn back. Wherever you go, I will go; wherever you live, I will live. Your people will be my people, and your God will be my God. Wherever you die, I will die, and there I will be buried. May the Lord punish me severely if I allow anything but death to separate us!’ ” (Ruth 1:16, 17).

Ruth’s Story unfolds in the book that bears her name. Ruth is also mentioned in Matthew 1:5.

BATHSHEBA: the Mistress who became queen (2 Samuel 11:2-5; 1 Kings 1:11-53; 2:13-25)

Why is Bathsheba important? Bathsheba was consort and later wife to David, Israel’s most important King, David, who gives Messiah his right to rule. Bathsheba is the mother of the Royal line of Messiah the King.

Strengths and accomplishments

  • Became influential in the palace alongside her son Solomon
  • Was the mother of Israel’s wisest king and an ancestor of Jesus Christ

Weakness and mistake

  • Committed adultery
  • Lost her son through divine judgment

Lessons from her life

  • Although we may feel caught up in a chain of events, we are still responsible for the way we participate in those events
  • A sin may seem like one small seed, but the harvest of consequences is beyond measure
  • In the worst possible situations, God is still able to bring about good when people truly turn to him
  • While we must live with the natural consequences of our sins, God’s forgiveness of sin is complete

Key verses

“When Uriah’s wife heard that her husband was dead, she mourned for him. When the period of mourning was over, David sent for her and brought her to the palace, and she became one of his wives. Then she gave birth to a son. But the Lord was displeased with what David had done” (2 Samuel 11:26, 27).

Bathsheba’s story unfolds in 2 Samuel 11—12 and 1 Kings 1—2. A related passage is Psalm 51.



Christ’s first advent is the story of the Redeemer and His second will be the story of the Righteous Judge. As John MacArthur points out, “each of these women’s lives is an object lesson in the outworking of Divine Grace.”


I have a few things for you to keep in mind as we close out the Advent Season:

  1. We have all sinned and we all need the grace that Christ’s first advent brought.
  2. Jesus, being truly God and truly man can identify will all our temptations and can redeem us from our sin.
  3. No matter how terrible or plentiful that your sins may be, you can still come to Jesus. I am reminded of the invitation of George Whitefield…


Come then unto Christ every one that hears me this night; I offer Jesus Christ, pardon, and salvation to all you, who will accept thereof. Come, O ye drunkards, lay aside your cups, drink no more to excess; come and drink of the water which Christ will give you, and then you will thirst no more: come, O ye thieves; let him that has stolen, steal no more, but fly unto Christ and he will receive you. Come unto him, O ye harlots; lay aside your lusts and turn unto the Lord, and he will have mercy upon you, he will cleanse you of all your sins, and wash you in his blood. Come, all ye liars; come, all ye Pharisees; come, all ye fornicators, adulterers, swearers, and blasphemers, come to Christ, and he will take away all your filth, he will cleanse you from your pollution, and your sins shall be done away. Come, come, my guilty brethren; I beseech you for Christ’s sake, and for your immortal soul’s sake, to come unto Christ: Do not let me knock at the door of your hearts in vain, but open and let the King of Glory in, and he will dwell with you, he will come and sup with you this night; this hour, this moment he is ready to receive you, therefore come unto him.


To be absolutely sure… The message of Advent is this: Jesus came to redeem sinners and He receives all who come to Him. You can come; Jesus will never turn any who will bow to His Lordship. This Advent Season bow your knee to Christ. You will never be the same.

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