God reveals His Covenant Name: I AM

God reveals His Covenant Name: I AM

 

Exodus 3:13-15Holman Christian Standard Bible (HCSB)

13 Then Moses asked God, “If I go to the Israelites and say to them: The God of your fathers has sent me to you, and they ask me, ‘What is His name?’ what should I tell them?”

14 God replied to Moses, “I AM WHO I AM.[a] This is what you are to say to the Israelites: I AM has sent me to you.” 15 God also said to Moses, “Say this to the Israelites: Yahweh, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you. This is My name forever; this is how I am to be remembered in every generation.

Footnotes:

Exodus 3:14 Or I AM BECAUSE I AM, or I WILL BE WHO I WILL BE

 

This is absolutely delicious. When asked for His Personal Name, God answers with a verb phrase. If I could geek out for a minute…

When God reveals His Name, it is in the first person singular imperfect tense, imperfect being not complete rather than deficient.

I have to wonder if Moshe (Moses), upon hearing that Name, scratched his head and something akin to, “you are Who?” I AM WHO I AM is beautifully ironic; it is, at the same time, a totally sufficient answer and an open door to discover the Lord. Later, Iesus (Jesus) would give the final exegesis of the Father in His I am statements but in the meantime, the Lord God, the First Person of the Trinity, made several revelations of Himself via compound Names throughout the TaNaKH (Old Testament). They follow:

  • Yahweh Jireh (Yireh): “The Lord will provide.” Stresses God’s provision for His people ( 22:14).
  • Yahweh Nissi:“The Lord is my Banner.” God is our rallying point and our means of victory; The Lord God, the King of Heaven is the one who fights for His people ( 17:15).
  • Yahweh Shalom:“The Lord is Peace.” The Lord is the source of our peace and rest ( 6:24).
  • Yahweh Sabbaoth:“The Lord of Hosts.” A military term; the Lord is the commander of the armies of heaven (1 Sam. 1:3; 17:45).
  • Yahweh M’Kaddesh/Yahweh Mekoddishkem: “The Lord your Sanctifier.” The Lord as our means of sanctification or as the one who sets believers apart for His purposes ( 31:13).
  • Yahweh Ro’i: “The Lord my Shepherd.” The Lord is the Shepherd who cares for His people as a shepherd cares for the sheep of his pasture ( 23:1).
  • Yahweh Tsidkenu: “The Lord our Righteousness.” The Lord is the means of our righteousness. This righteousness is imputed to the justified believer ( 23:6 and Epistle to Romans).
  • Yahweh Shammah: “The Lord is there.” Portrays the Lord’s personal presence in the millennial kingdom ( 48:35).
  • Yahweh Elohim Israel: “The Lord, the God of Israel.” Identifies Yahweh as the God of Israel in contrast to the false gods of the nations ( 5:3; Isa. 17:6).

 

No matter how you portray it, Beloved, YHWH has always been and always will be. He will be the same eis ton aionos tou aiono (unto the age of the ages/forever and ever/eternity).

 

Let us pray:

 

YHWH our God, your Name is beyond splendid. There is nothing to equal it and no superlative adequate to describe the glory of Your Name. Teach us who You are in each Name so that they are written on our hearts then You will be our God and we will be Your people. May Your name be glorified with majesty upon majesty and every homage that can be imagined. Amen.

 

Until next time, Worship Vigorously, Serve Actively, Teach Faithfully and may mercy, grace, and peace be multiplied unto you

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