Category: Knowing Jesus

Knowing Jesus Day 10: The Parables of the Sower, Wheat & Weeds, Mustard Seed, and Yeast

Knowing Jesus Day 10: The Parables of the Sower, Wheat & Weeds, Mustard Seed, and Yeast

Matthew 13:1-43 (NLT)

Parable of the Farmer Scattering Seed

13 Later that same day Jesus left the house and sat beside the lake. A large crowd soon gathered around him, so he got into a boat. Then he sat there and taught as the people stood on the shore. He told many stories in the form of parables, such as this one:

“Listen! A farmer went out to plant some seeds. As he scattered them across his field, some seeds fell on a footpath, and the birds came and ate them. Other seeds fell on shallow soil with underlying rock. The seeds sprouted quickly because the soil was shallow. But the plants soon wilted under the hot sun, and since they didn’t have deep roots, they died. Other seeds fell among thorns that grew up and choked out the tender plants. Still other seeds fell on fertile soil, and they produced a crop that was thirty, sixty, and even a hundred times as much as had been planted! Anyone with ears to hear should listen and understand.”

10 His disciples came and asked him, “Why do you use parables when you talk to the people?”

11 He replied, “You are permitted to understand the secrets[a] of the Kingdom of Heaven, but others are not. 12 To those who listen to my teaching, more understanding will be given, and they will have an abundance of knowledge. But for those who are not listening, even what little understanding they have will be taken away from them. 13 That is why I use these parables,

For they look, but they don’t really see.
    They hear, but they don’t really listen or understand.

14 This fulfills the prophecy of Isaiah that says,

‘When you hear what I say,
    you will not understand.
When you see what I do,
    you will not comprehend.
15 For the hearts of these people are hardened,
    and their ears cannot hear,
and they have closed their eyes—
    so their eyes cannot see,
and their ears cannot hear,
    and their hearts cannot understand,
and they cannot turn to me
    and let me heal them.’[b]

16 “But blessed are your eyes, because they see; and your ears, because they hear. 17 I tell you the truth, many prophets and righteous people longed to see what you see, but they didn’t see it. And they longed to hear what you hear, but they didn’t hear it.

18 “Now listen to the explanation of the parable about the farmer planting seeds:19 The seed that fell on the footpath represents those who hear the message about the Kingdom and don’t understand it. Then the evil one comes and snatches away the seed that was planted in their hearts. 20 The seed on the rocky soil represents those who hear the message and immediately receive it with joy. 21 But since they don’t have deep roots, they don’t last long. They fall away as soon as they have problems or are persecuted for believing God’s word. 22 The seed that fell among the thorns represents those who hear God’s word, but all too quickly the message is crowded out by the worries of this life and the lure of wealth, so no fruit is produced. 23 The seed that fell on good soil represents those who truly hear and understand God’s word and produce a harvest of thirty, sixty, or even a hundred times as much as had been planted!”

Parable of the Wheat and Weeds

24 Here is another story Jesus told: “The Kingdom of Heaven is like a farmer who planted good seed in his field. 25 But that night as the workers slept, his enemy came and planted weeds among the wheat, then slipped away. 26 When the crop began to grow and produce grain, the weeds also grew.

27 “The farmer’s workers went to him and said, ‘Sir, the field where you planted that good seed is full of weeds! Where did they come from?’

28 “‘An enemy has done this!’ the farmer exclaimed.

“‘Should we pull out the weeds?’ they asked.

29 “‘No,’ he replied, ‘you’ll uproot the wheat if you do. 30 Let both grow together until the harvest. Then I will tell the harvesters to sort out the weeds, tie them into bundles, and burn them, and to put the wheat in the barn.’”

Parable of the Mustard Seed

31 Here is another illustration Jesus used: “The Kingdom of Heaven is like a mustard seed planted in a field. 32 It is the smallest of all seeds, but it becomes the largest of garden plants; it grows into a tree, and birds come and make nests in its branches.”

Parable of the Yeast

33 Jesus also used this illustration: “The Kingdom of Heaven is like the yeast a woman used in making bread. Even though she put only a little yeast in three measures of flour, it permeated every part of the dough.”

34 Jesus always used stories and illustrations like these when speaking to the crowds. In fact, he never spoke to them without using such parables. 35 This fulfilled what God had spoken through the prophet:

“I will speak to you in parables.
    I will explain things hidden since the creation of the world.[c]

Parable of the Wheat and Weeds Explained

36 Then, leaving the crowds outside, Jesus went into the house. His disciples said, “Please explain to us the story of the weeds in the field.”

37 Jesus replied, “The Son of Man[d] is the farmer who plants the good seed. 38 The field is the world, and the good seed represents the people of the Kingdom. The weeds are the people who belong to the evil one. 39 The enemy who planted the weeds among the wheat is the devil. The harvest is the end of the world,[e] and the harvesters are the angels.

40 “Just as the weeds are sorted out and burned in the fire, so it will be at the end of the world. 41 The Son of Man will send his angels, and they will remove from his Kingdom everything that causes sin and all who do evil. 42 And the angels will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. 43 Then the righteous will shine like the sun in their Father’s Kingdom. Anyone with ears to hear should listen and understand!

Footnotes:

  1. 13:11 Greek the mysteries.
  2. 13:14-15 Isa 6:9-10 (Greek version).
  3. 13:35 Some manuscripts do not include of the world. Ps 78:2.
  4. 13:37 “Son of Man” is a title Jesus used for himself.
  5. 13:39 Or the age; also in 13:40, 49.
Knowing Jesus Day 9: Jesus and the Pharisees

Knowing Jesus Day 9: Jesus and the Pharisees

Matthew 12:1-13 (NLT)

A Discussion about the Sabbath

12 At about that time Jesus was walking through some grainfields on the Sabbath. His disciples were hungry, so they began breaking off some heads of grain and eating them. But some Pharisees saw them do it and protested, “Look, your disciples are breaking the law by harvesting grain on the Sabbath.”

Jesus said to them, “Haven’t you read in the Scriptures what David did when he and his companions were hungry? He went into the house of God, and he and his companions broke the law by eating the sacred loaves of bread that only the priests are allowed to eat. And haven’t you read in the law of Moses that the priests on duty in the Temple may work on the Sabbath? I tell you, there is one here who is even greater than the Temple! But you would not have condemned my innocent disciples if you knew the meaning of this Scripture: ‘I want you to show mercy, not offer sacrifices.’[a] For the Son of Man[b] is Lord, even over the Sabbath!”

Jesus Heals on the Sabbath

Then Jesus went over to their synagogue, 10 where he noticed a man with a deformed hand. The Pharisees asked Jesus, “Does the law permit a person to work by healing on the Sabbath?” (They were hoping he would say yes, so they could bring charges against him.)

11 And he answered, “If you had a sheep that fell into a well on the Sabbath, wouldn’t you work to pull it out? Of course you would. 12 And how much more valuable is a person than a sheep! Yes, the law permits a person to do good on the Sabbath.”

13 Then he said to the man, “Hold out your hand.” So the man held out his hand, and it was restored, just like the other one!

Footnotes:

  1. 12:7 Hos 6:6 (Greek version).
  2. 12:8 “Son of Man” is a title Jesus used for himself.

 

Matthew 12:22-45 (NLT)

Jesus and the Prince of Demons

22 Then a demon-possessed man, who was blind and couldn’t speak, was brought to Jesus. He healed the man so that he could both speak and see. 23 The crowd was amazed and asked, “Could it be that Jesus is the Son of David, the Messiah?”

24 But when the Pharisees heard about the miracle, they said, “No wonder he can cast out demons. He gets his power from Satan,[a] the prince of demons.”

25 Jesus knew their thoughts and replied, “Any kingdom divided by civil war is doomed. A town or family splintered by feuding will fall apart. 26 And if Satan is casting out Satan, he is divided and fighting against himself. His own kingdom will not survive. 27 And if I am empowered by Satan, what about your own exorcists? They cast out demons, too, so they will condemn you for what you have said.28 But if I am casting out demons by the Spirit of God, then the Kingdom of God has arrived among you. 29 For who is powerful enough to enter the house of a strong man and plunder his goods? Only someone even stronger—someone who could tie him up and then plunder his house.

30 “Anyone who isn’t with me opposes me, and anyone who isn’t working with me is actually working against me.

31 “So I tell you, every sin and blasphemy can be forgiven—except blasphemy against the Holy Spirit, which will never be forgiven. 32 Anyone who speaks against the Son of Man can be forgiven, but anyone who speaks against the Holy Spirit will never be forgiven, either in this world or in the world to come.

33 “A tree is identified by its fruit. If a tree is good, its fruit will be good. If a tree is bad, its fruit will be bad. 34 You brood of snakes! How could evil men like you speak what is good and right? For whatever is in your heart determines what you say. 35 A good person produces good things from the treasury of a good heart, and an evil person produces evil things from the treasury of an evil heart. 36 And I tell you this, you must give an account on judgment day for every idle word you speak. 37 The words you say will either acquit you or condemn you.”

The Sign of Jonah

38 One day some teachers of religious law and Pharisees came to Jesus and said, “Teacher, we want you to show us a miraculous sign to prove your authority.”

39 But Jesus replied, “Only an evil, adulterous generation would demand a miraculous sign; but the only sign I will give them is the sign of the prophet Jonah.40 For as Jonah was in the belly of the great fish for three days and three nights, so will the Son of Man be in the heart of the earth for three days and three nights.

41 “The people of Nineveh will stand up against this generation on judgment day and condemn it, for they repented of their sins at the preaching of Jonah. Now someone greater than Jonah is here—but you refuse to repent. 42 The queen of Sheba[b] will also stand up against this generation on judgment day and condemn it, for she came from a distant land to hear the wisdom of Solomon. Now someone greater than Solomon is here—but you refuse to listen.

43 “When an evil[c] spirit leaves a person, it goes into the desert, seeking rest but finding none. 44 Then it says, ‘I will return to the person I came from.’ So it returns and finds its former home empty, swept, and in order. 45 Then the spirit finds seven other spirits more evil than itself, and they all enter the person and live there. And so that person is worse off than before. That will be the experience of this evil generation.”

Footnotes:

  1. 12:24 Greek Beelzeboul; also in 12:27. Other manuscripts read Beezeboul; Latin version reads Beelzebub.
  2. 12:42 Greek The queen of the south.
  3. 12:43 Greek unclean.
Knowing Jesus Day 8: Jesus Heals a Leper, A Centurion, a Widow’s Son, and a Sinful Woman

Knowing Jesus Day 8: Jesus Heals a Leper, A Centurion, a Widow’s Son, and a Sinful Woman

Matthew 8:1-13 (NLT)

Jesus Heals a Man with Leprosy

Large crowds followed Jesus as he came down the mountainside. Suddenly, a man with leprosy approached him and knelt before him. “Lord,” the man said, “if you are willing, you can heal me and make me clean.”

Jesus reached out and touched him. “I am willing,” he said. “Be healed!” And instantly the leprosy disappeared. Then Jesus said to him, “Don’t tell anyone about this. Instead, go to the priest and let him examine you. Take along the offering required in the law of Moses for those who have been healed of leprosy.[a]This will be a public testimony that you have been cleansed.”

The Faith of a Roman Officer

When Jesus returned to Capernaum, a Roman officer[b] came and pleaded with him, “Lord, my young servant[c] lies in bed, paralyzed and in terrible pain.”

Jesus said, “I will come and heal him.”

But the officer said, “Lord, I am not worthy to have you come into my home. Just say the word from where you are, and my servant will be healed. I know this because I am under the authority of my superior officers, and I have authority over my soldiers. I only need to say, ‘Go,’ and they go, or ‘Come,’ and they come. And if I say to my slaves, ‘Do this,’ they do it.”

10 When Jesus heard this, he was amazed. Turning to those who were following him, he said, “I tell you the truth, I haven’t seen faith like this in all Israel! 11 And I tell you this, that many Gentiles will come from all over the world—from east and west—and sit down with Abraham, Isaac, and Jacob at the feast in the Kingdom of Heaven. 12 But many Israelites—those for whom the Kingdom was prepared—will be thrown into outer darkness, where there will be weeping and gnashing of teeth.”

13 Then Jesus said to the Roman officer, “Go back home. Because you believed, it has happened.” And the young servant was healed that same hour.

Footnotes:

  1. 8:4 See Lev 14:2-32.
  2. 8:5 Greek a centurion; similarly in 8:8, 13.
  3. 8:6 Or child; also in 8:13.

 

Luke 7:11-17 (NLT)

Jesus Raises a Widow’s Son

11 Soon afterward Jesus went with his disciples to the village of Nain, and a large crowd followed him. 12 A funeral procession was coming out as he approached the village gate. The young man who had died was a widow’s only son, and a large crowd from the village was with her. 13 When the Lord saw her, his heart overflowed with compassion. “Don’t cry!” he said. 14 Then he walked over to the coffin and touched it, and the bearers stopped. “Young man,” he said, “I tell you, get up.” 15 Then the dead boy sat up and began to talk! And Jesus gave him back to his mother.

16 Great fear swept the crowd, and they praised God, saying, “A mighty prophet has risen among us,” and “God has visited his people today.” 17 And the news about Jesus spread throughout Judea and the surrounding countryside.

 

Luke 7:36-50 (NLT)

Jesus Anointed by a Sinful Woman

36 One of the Pharisees asked Jesus to have dinner with him, so Jesus went to his home and sat down to eat.[a] 37 When a certain immoral woman from that city heard he was eating there, she brought a beautiful alabaster jar filled with expensive perfume. 38 Then she knelt behind him at his feet, weeping. Her tears fell on his feet, and she wiped them off with her hair. Then she kept kissing his feet and putting perfume on them.

39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know what kind of woman is touching him. She’s a sinner!”

40 Then Jesus answered his thoughts. “Simon,” he said to the Pharisee, “I have something to say to you.”

“Go ahead, Teacher,” Simon replied.

41 Then Jesus told him this story: “A man loaned money to two people—500 pieces of silver[b] to one and 50 pieces to the other. 42 But neither of them could repay him, so he kindly forgave them both, canceling their debts. Who do you suppose loved him more after that?”

43 Simon answered, “I suppose the one for whom he canceled the larger debt.”

“That’s right,” Jesus said. 44 Then he turned to the woman and said to Simon, “Look at this woman kneeling here. When I entered your home, you didn’t offer me water to wash the dust from my feet, but she has washed them with her tears and wiped them with her hair. 45 You didn’t greet me with a kiss, but from the time I first came in, she has not stopped kissing my feet. 46 You neglected the courtesy of olive oil to anoint my head, but she has anointed my feet with rare perfume.

47 “I tell you, her sins—and they are many—have been forgiven, so she has shown me much love. But a person who is forgiven little shows only little love.” 48 Then Jesus said to the woman, “Your sins are forgiven.”

49 The men at the table said among themselves, “Who is this man, that he goes around forgiving sins?”

50 And Jesus said to the woman, “Your faith has saved you; go in peace.”

Footnotes:

  1. 7:36 Or and reclined.
  2. 7:41 Greek 500 denarii. A denarius was equivalent to a laborer’s full day’s wage.
Knowing Jesus Day 7: Sermon on the Mount

Knowing Jesus Day 7: Sermon on the Mount

Luke 6:17-46 (NLT)

Crowds Follow Jesus

17 When they came down from the mountain, the disciples stood with Jesus on a large, level area, surrounded by many of his followers and by the crowds. There were people from all over Judea and from Jerusalem and from as far north as the seacoasts of Tyre and Sidon. 18 They had come to hear him and to be healed of their diseases; and those troubled by evil[a] spirits were healed. 19 Everyone tried to touch him, because healing power went out from him, and he healed everyone.

The Beatitudes

20 Then Jesus turned to his disciples and said,

“God blesses you who are poor,
    for the Kingdom of God is yours.
21 God blesses you who are hungry now,
    for you will be satisfied.
God blesses you who weep now,
    for in due time you will laugh.

22 What blessings await you when people hate you and exclude you and mock you and curse you as evil because you follow the Son of Man. 23 When that happens, be happy! Yes, leap for joy! For a great reward awaits you in heaven. And remember, their ancestors treated the ancient prophets that same way.

Sorrows Foretold

24 “What sorrow awaits you who are rich,
    for you have your only happiness now.
25 What sorrow awaits you who are fat and prosperous now,
    for a time of awful hunger awaits you.
What sorrow awaits you who laugh now,
    for your laughing will turn to mourning and sorrow.
26 What sorrow awaits you who are praised by the crowds,
    for their ancestors also praised false prophets.

Love for Enemies

27 “But to you who are willing to listen, I say, love your enemies! Do good to those who hate you. 28 Bless those who curse you. Pray for those who hurt you. 29 If someone slaps you on one cheek, offer the other cheek also. If someone demands your coat, offer your shirt also. 30 Give to anyone who asks; and when things are taken away from you, don’t try to get them back. 31 Do to others as you would like them to do to you.

32 “If you love only those who love you, why should you get credit for that? Even sinners love those who love them! 33 And if you do good only to those who do good to you, why should you get credit? Even sinners do that much! 34 And if you lend money only to those who can repay you, why should you get credit? Even sinners will lend to other sinners for a full return.

35 “Love your enemies! Do good to them. Lend to them without expecting to be repaid. Then your reward from heaven will be very great, and you will truly be acting as children of the Most High, for he is kind to those who are unthankful and wicked. 36 You must be compassionate, just as your Father is compassionate.

Do Not Judge Others

37 “Do not judge others, and you will not be judged. Do not condemn others, or it will all come back against you. Forgive others, and you will be forgiven. 38 Give, and you will receive. Your gift will return to you in full—pressed down, shaken together to make room for more, running over, and poured into your lap. The amount you give will determine the amount you get back.[b]

39 Then Jesus gave the following illustration: “Can one blind person lead another? Won’t they both fall into a ditch? 40 Students[c] are not greater than their teacher. But the student who is fully trained will become like the teacher.

41 “And why worry about a speck in your friend’s eye[d] when you have a log in your own? 42 How can you think of saying, ‘Friend,[e] let me help you get rid of that speck in your eye,’ when you can’t see past the log in your own eye? Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend’s eye.

The Tree and Its Fruit

43 “A good tree can’t produce bad fruit, and a bad tree can’t produce good fruit.44 A tree is identified by its fruit. Figs are never gathered from thornbushes, and grapes are not picked from bramble bushes. 45 A good person produces good things from the treasury of a good heart, and an evil person produces evil things from the treasury of an evil heart. What you say flows from what is in your heart.

Building on a Solid Foundation

46 “So why do you keep calling me ‘Lord, Lord!’ when you don’t do what I say?

Footnotes:

  1. 6:18 Greek unclean.
  2. 6:38 Or The measure you give will be the measure you get back.
  3. 6:40 Or Disciples.
  4. 6:41 Greek your brother’s eye; also in 6:42.
  5. 6:42 Greek Brother.
Knowing Jesus Day 6: Jesus calls disciples

Knowing Jesus Day 6: Jesus calls disciples

Matthew 9:9-13 (NLT)

Jesus Calls Matthew

As Jesus was walking along, he saw a man named Matthew sitting at his tax collector’s booth. “Follow me and be my disciple,” Jesus said to him. So Matthew got up and followed him.

10 Later, Matthew invited Jesus and his disciples to his home as dinner guests, along with many tax collectors and other disreputable sinners. 11 But when the Pharisees saw this, they asked his disciples, “Why does your teacher eat with such scum?[a]

12 When Jesus heard this, he said, “Healthy people don’t need a doctor—sick people do.” 13 Then he added, “Now go and learn the meaning of this Scripture: ‘I want you to show mercy, not offer sacrifices.’[b] For I have come to call not those who think they are righteous, but those who know they are sinners.”

Footnotes:

  1. 9:11 Greek with tax collectors and sinners?
  2. 9:13 Hos 6:6 (Greek version).

 

Luke 5:1-11 (NLT)

The First Disciples

One day as Jesus was preaching on the shore of the Sea of Galilee,[a] great crowds pressed in on him to listen to the word of God. He noticed two empty boats at the water’s edge, for the fishermen had left them and were washing their nets. Stepping into one of the boats, Jesus asked Simon,[b] its owner, to push it out into the water. So he sat in the boat and taught the crowds from there.

When he had finished speaking, he said to Simon, “Now go out where it is deeper, and let down your nets to catch some fish.”

“Master,” Simon replied, “we worked hard all last night and didn’t catch a thing. But if you say so, I’ll let the nets down again.” And this time their nets were so full of fish they began to tear! A shout for help brought their partners in the other boat, and soon both boats were filled with fish and on the verge of sinking.

When Simon Peter realized what had happened, he fell to his knees before Jesus and said, “Oh, Lord, please leave me—I’m such a sinful man.” For he was awestruck by the number of fish they had caught, as were the others with him.10 His partners, James and John, the sons of Zebedee, were also amazed.

Jesus replied to Simon, “Don’t be afraid! From now on you’ll be fishing for people!” 11 And as soon as they landed, they left everything and followed Jesus.

Footnotes:

  1. 5:1 Greek Lake Gennesaret, another name for the Sea of Galilee.
  2. 5:3 Simon is called “Peter” in 6:14 and thereafter.
Knowing Jesus Day 5: Jesus is rejected in His hometown

Knowing Jesus Day 5: Jesus is rejected in His hometown

Luke 4:14-30 New Living Translation (NLT)

Jesus Rejected at Nazareth

14 Then Jesus returned to Galilee, filled with the Holy Spirit’s power. Reports about him spread quickly through the whole region. 15 He taught regularly in their synagogues and was praised by everyone.

16 When he came to the village of Nazareth, his boyhood home, he went as usual to the synagogue on the Sabbath and stood up to read the Scriptures. 17 The scroll of Isaiah the prophet was handed to him. He unrolled the scroll and found the place where this was written:

18 “The Spirit of the Lord is upon me,
    for he has anointed me to bring Good News to the poor.
He has sent me to proclaim that captives will be released,
    that the blind will see,
that the oppressed will be set free,
19     and that the time of the Lord’s favor has come.[a]

20 He rolled up the scroll, handed it back to the attendant, and sat down. All eyes in the synagogue looked at him intently. 21 Then he began to speak to them. “The Scripture you’ve just heard has been fulfilled this very day!”

22 Everyone spoke well of him and was amazed by the gracious words that came from his lips. “How can this be?” they asked. “Isn’t this Joseph’s son?”

23 Then he said, “You will undoubtedly quote me this proverb: ‘Physician, heal yourself’—meaning, ‘Do miracles here in your hometown like those you did in Capernaum.’ 24 But I tell you the truth, no prophet is accepted in his own hometown.

25 “Certainly there were many needy widows in Israel in Elijah’s time, when the heavens were closed for three and a half years, and a severe famine devastated the land. 26 Yet Elijah was not sent to any of them. He was sent instead to a foreigner—a widow of Zarephath in the land of Sidon. 27 And many in Israel had leprosy in the time of the prophet Elisha, but the only one healed was Naaman, a Syrian.”

28 When they heard this, the people in the synagogue were furious. 29 Jumping up, they mobbed him and forced him to the edge of the hill on which the town was built. They intended to push him over the cliff, 30 but he passed right through the crowd and went on his way.

Footnotes:

  1. 4:18-19 Or and to proclaim the acceptable year of the Lord. Isa 61:1-2 (Greek version); 58:6.
Knowing Jesus Day 4: Jesus turns water to wine & ministers to a Samaritan woman

Knowing Jesus Day 4: Jesus turns water to wine & ministers to a Samaritan woman

John 2:1-11 (NLT)

The Wedding at Cana

The next day[a] there was a wedding celebration in the village of Cana in Galilee. Jesus’ mother was there, and Jesus and his disciples were also invited to the celebration. The wine supply ran out during the festivities, so Jesus’ mother told him, “They have no more wine.”

“Dear woman, that’s not our problem,” Jesus replied. “My time has not yet come.”

But his mother told the servants, “Do whatever he tells you.”

Standing nearby were six stone water jars, used for Jewish ceremonial washing. Each could hold twenty to thirty gallons.[b] Jesus told the servants, “Fill the jars with water.” When the jars had been filled, he said, “Now dip some out, and take it to the master of ceremonies.” So the servants followed his instructions.

When the master of ceremonies tasted the water that was now wine, not knowing where it had come from (though, of course, the servants knew), he called the bridegroom over. 10 “A host always serves the best wine first,” he said. “Then, when everyone has had a lot to drink, he brings out the less expensive wine. But you have kept the best until now!”

11 This miraculous sign at Cana in Galilee was the first time Jesus revealed his glory. And his disciples believed in him.

Footnotes:

  1. 2:1 Greek On the third day; see 1:35, 43.
  2. 2:6 Greek 2 or 3 measures [75 to 113 liters].

John 4:1-26 (NLT)

Jesus and the Samaritan Woman

Jesus[a] knew the Pharisees had heard that he was baptizing and making more disciples than John (though Jesus himself didn’t baptize them—his disciples did).So he left Judea and returned to Galilee.

He had to go through Samaria on the way. Eventually he came to the Samaritan village of Sychar, near the field that Jacob gave to his son Joseph. Jacob’s well was there; and Jesus, tired from the long walk, sat wearily beside the well about noontime. Soon a Samaritan woman came to draw water, and Jesus said to her, “Please give me a drink.” He was alone at the time because his disciples had gone into the village to buy some food.

The woman was surprised, for Jews refuse to have anything to do with Samaritans.[b] She said to Jesus, “You are a Jew, and I am a Samaritan woman. Why are you asking me for a drink?”

10 Jesus replied, “If you only knew the gift God has for you and who you are speaking to, you would ask me, and I would give you living water.”

11 “But sir, you don’t have a rope or a bucket,” she said, “and this well is very deep. Where would you get this living water? 12 And besides, do you think you’re greater than our ancestor Jacob, who gave us this well? How can you offer better water than he and his sons and his animals enjoyed?”

13 Jesus replied, “Anyone who drinks this water will soon become thirsty again.14 But those who drink the water I give will never be thirsty again. It becomes a fresh, bubbling spring within them, giving them eternal life.”

15 “Please, sir,” the woman said, “give me this water! Then I’ll never be thirsty again, and I won’t have to come here to get water.”

16 “Go and get your husband,” Jesus told her.

17 “I don’t have a husband,” the woman replied.

Jesus said, “You’re right! You don’t have a husband— 18 for you have had five husbands, and you aren’t even married to the man you’re living with now. You certainly spoke the truth!”

19 “Sir,” the woman said, “you must be a prophet. 20 So tell me, why is it that you Jews insist that Jerusalem is the only place of worship, while we Samaritans claim it is here at Mount Gerizim,[c] where our ancestors worshiped?”

21 Jesus replied, “Believe me, dear woman, the time is coming when it will no longer matter whether you worship the Father on this mountain or in Jerusalem.22 You Samaritans know very little about the one you worship, while we Jews know all about him, for salvation comes through the Jews. 23 But the time is coming—indeed it’s here now—when true worshipers will worship the Father in spirit and in truth. The Father is looking for those who will worship him that way. 24 For God is Spirit, so those who worship him must worship in spirit and in truth.”

25 The woman said, “I know the Messiah is coming—the one who is called Christ. When he comes, he will explain everything to us.”

26 Then Jesus told her, I am the Messiah!”[d]

Footnotes:

  1. 4:1 Some manuscripts read The Lord.
  2. 4:9 Some manuscripts do not include this sentence.
  3. 4:20 Greek on this mountain.
  4. 4:26 Or “The ‘I am’ is here”; or “I am the Lord”; Greek reads “I am, the one speaking to you.” See Exod 3:14.
Knowing Jesus Day 3: John the Baptist Prepares the Way and Baptizes Jesus

Knowing Jesus Day 3: John the Baptist Prepares the Way and Baptizes Jesus

Matthew 3:1-4:11 (NLT)

John the Baptist Prepares the Way

In those days John the Baptist came to the Judean wilderness and began preaching. His message was, “Repent of your sins and turn to God, for the Kingdom of Heaven is near.[a] The prophet Isaiah was speaking about John when he said,

“He is a voice shouting in the wilderness,
‘Prepare the way for the Lord’s coming!
    Clear the road for him!’”[b]

John’s clothes were woven from coarse camel hair, and he wore a leather belt around his waist. For food he ate locusts and wild honey. People from Jerusalem and from all of Judea and all over the Jordan Valley went out to see and hear John.And when they confessed their sins, he baptized them in the Jordan River.

But when he saw many Pharisees and Sadducees coming to watch him baptize,[c] he denounced them. “You brood of snakes!” he exclaimed. “Who warned you to flee the coming wrath? Prove by the way you live that you have repented of your sins and turned to God. Don’t just say to each other, ‘We’re safe, for we are descendants of Abraham.’ That means nothing, for I tell you, God can create children of Abraham from these very stones. 10 Even now the ax of God’s judgment is poised, ready to sever the roots of the trees. Yes, every tree that does not produce good fruit will be chopped down and thrown into the fire.

11 “I baptize with[d] water those who repent of their sins and turn to God. But someone is coming soon who is greater than I am—so much greater that I’m not worthy even to be his slave and carry his sandals. He will baptize you with the Holy Spirit and with fire.[e] 12 He is ready to separate the chaff from the wheat with his winnowing fork. Then he will clean up the threshing area, gathering the wheat into his barn but burning the chaff with never-ending fire.”

The Baptism of Jesus

13 Then Jesus went from Galilee to the Jordan River to be baptized by John. 14 But John tried to talk him out of it. “I am the one who needs to be baptized by you,” he said, “so why are you coming to me?”

15 But Jesus said, “It should be done, for we must carry out all that God requires.[f] So John agreed to baptize him.

16 After his baptism, as Jesus came up out of the water, the heavens were opened[g] and he saw the Spirit of God descending like a dove and settling on him.17 And a voice from heaven said, “This is my dearly loved Son, who brings me great joy.”

The Temptation of Jesus

Then Jesus was led by the Spirit into the wilderness to be tempted there by the devil. For forty days and forty nights he fasted and became very hungry.

During that time the devil[h] came and said to him, “If you are the Son of God, tell these stones to become loaves of bread.”

But Jesus told him, “No! The Scriptures say,

‘People do not live by bread alone,
    but by every word that comes from the mouth of God.’[i]

Then the devil took him to the holy city, Jerusalem, to the highest point of the Temple, and said, “If you are the Son of God, jump off! For the Scriptures say,

‘He will order his angels to protect you.
And they will hold you up with their hands
    so you won’t even hurt your foot on a stone.’[j]

Jesus responded, “The Scriptures also say, ‘You must not test the Lord your God.’[k]

Next the devil took him to the peak of a very high mountain and showed him all the kingdoms of the world and their glory. “I will give it all to you,” he said, “if you will kneel down and worship me.”

10 “Get out of here, Satan,” Jesus told him. “For the Scriptures say,

‘You must worship the Lord your God
    and serve only him.’[l]

11 Then the devil went away, and angels came and took care of Jesus.

Footnotes:

  1. 3:2 Or has come, or is coming soon.
  2. 3:3 Isa 40:3 (Greek version).
  3. 3:7 Or coming to be baptized.
  4. 3:11a Or in.
  5. 3:11b Or in the Holy Spirit and in fire.
  6. 3:15 Or for we must fulfill all righteousness.
  7. 3:16 Some manuscripts read opened to him.
  8. 4:3 Greek the tempter.
  9. 4:4 Deut 8:3.
  10. 4:6 Ps 91:11-12.
  11. 4:7 Deut 6:16.
  12. 4:10 Deut 6:13.
Knowing Jesus Day 2: Jesus in Born

Knowing Jesus Day 2: Jesus in Born

Matthew 1:18-25 (NLT)

The Birth of Jesus the Messiah

18 This is how Jesus the Messiah was born. His mother, Mary, was engaged to be married to Joseph. But before the marriage took place, while she was still a virgin, she became pregnant through the power of the Holy Spirit. 19 Joseph, to whom she was engaged, was a righteous man and did not want to disgrace her publicly, so he decided to break the engagement[a] quietly.

20 As he considered this, an angel of the Lord appeared to him in a dream. “Joseph, son of David,” the angel said, “do not be afraid to take Mary as your wife. For the child within her was conceived by the Holy Spirit. 21 And she will have a son, and you are to name him Jesus,[b] for he will save his people from their sins.”

22 All of this occurred to fulfill the Lord’s message through his prophet:

23 “Look! The virgin will conceive a child!
    She will give birth to a son,
and they will call him Immanuel,[c]
    which means ‘God is with us.’”

24 When Joseph woke up, he did as the angel of the Lord commanded and took Mary as his wife. 25 But he did not have sexual relations with her until her son was born. And Joseph named him Jesus.

Footnotes:

  1. 1:19 Greek to divorce her.
  2. 1:21 Jesus means “The Lord saves.”
  3. 1:23 Isa 7:14; 8:8, 10 (Greek version).
Knowing Jesus Day 1: the Birth of Jesus Foretold

Knowing Jesus Day 1: the Birth of Jesus Foretold

Isaiah 53 (NLT)

53 Who has believed our message?
    To whom has the Lord revealed his powerful arm?
My servant grew up in the Lord’s presence like a tender green shoot,
    like a root in dry ground.
There was nothing beautiful or majestic about his appearance,
    nothing to attract us to him.
He was despised and rejected—
    a man of sorrows, acquainted with deepest grief.
We turned our backs on him and looked the other way.
    He was despised, and we did not care.

Yet it was our weaknesses he carried;
    it was our sorrows[a] that weighed him down.
And we thought his troubles were a punishment from God,
    a punishment for his own sins!
But he was pierced for our rebellion,
    crushed for our sins.
He was beaten so we could be whole.
    He was whipped so we could be healed.
All of us, like sheep, have strayed away.
    We have left God’s paths to follow our own.
Yet the Lord laid on him
    the sins of us all.

He was oppressed and treated harshly,
    yet he never said a word.
He was led like a lamb to the slaughter.
    And as a sheep is silent before the shearers,
    he did not open his mouth.
Unjustly condemned,
    he was led away.[b]
No one cared that he died without descendants,
    that his life was cut short in midstream.[c]
But he was struck down
    for the rebellion of my people.
He had done no wrong
    and had never deceived anyone.
But he was buried like a criminal;
    he was put in a rich man’s grave.

10 But it was the Lord’s good plan to crush him
    and cause him grief.
Yet when his life is made an offering for sin,
    he will have many descendants.
He will enjoy a long life,
    and the Lord’s good plan will prosper in his hands.
11 When he sees all that is accomplished by his anguish,
    he will be satisfied.
And because of his experience,
    my righteous servant will make it possible
for many to be counted righteous,
    for he will bear all their sins.
12 I will give him the honors of a victorious soldier,
    because he exposed himself to death.
He was counted among the rebels.
    He bore the sins of many and interceded for rebels.

Footnotes:

  1. 53:4 Or Yet it was our sicknesses he carried; / it was our diseases.
  2. 53:8a Greek version reads He was humiliated and received no justice. Compare Acts 8:33.
  3. 53:8b Or As for his contemporaries, / who cared that his life was cut short in midstream?Greek version reads Who can speak of his descendants? / For his life was taken from the earth. Compare Acts 8:33.